Archived Wednesday Sermon Notes 2026

Sermon Notes For 1-7-26 Part 1 For The Gospel Of Matthew Chapter 6: Vs. 25 Thru 34, For This Will Be (The 5th Out Of 5) Corrective Topics From Our Lord Jesus Which Will Be Life-Changing, (But) It Will Also Reveal How Superficial Or Serious Our Commitment To Obey The Lord Jesus The Messiah King Really Is!

Please have some paper, or your Wednesday Noon Bible Study notebook, and a pen or pencil

Now, let’s turn to The Gospel of Matthew Chapter 6.

Now, let’s continue with The Gospel of Matthew Chapter 6: verses 25 thru 34 and this will be our 5th Corrective Topic that our Lord Jesus Addresses which is a deep-seated problem that existed then, and it still exists now!  And what would that be?  “The Fear Within Us Of Not Having Enough!”

Now, this fear within us of not having enough will manifest itself in our lives in either 2 different extreme actions or reactions.

The first extreme actions or reactions can manifest itself in our lives if it isn’t dealt with according to the Scriptures. 

Then it can lead us into a lifetime of greediness or selfishness in which our Lord Jesus revealed such concerns in Matthew 6:19 thru 24.

On the other hand, the second extreme actions or reactions can also manifest itself in our lives if it isn’t dealt with according to the Scriptures. 

This can lead us into a lifetime of insecurities about our daily survival living in an uncertain world, in which our Lord Jesus revealed such concerns in Matthew 6:25 thru 34.

So today, with God’s help, we want to begin to closely examine our Lord’s instructions and guidance given here in Matthew 6:25 thru 34, that can change our thinking and our attitudes, so that we are-not so easily defeated by the fears and the insecurities about our daily survival living in an uncertain world!   Show you what I mean!

Now, notice Matthew Chapter 6. 25 Therefore, I say unto you, take no thought or do not worry about your life, what you will eat or what you will drink; nor about your body what you will put on. Is not life more than food and the body more than clothing? 26 For example, Look at the birds of the air, for they neither sow nor reap, or plant or harvest, nor gather into barns.  And yet, your heavenly Father feeds them.  Are you not of more valuable than they? 27 And which of you taking thought or worrying can add one cubit to their stature or height? (Note) In Biblical times one cubic was typically between 17.5 and 21 inches. This was based upon the distance from a person’s elbow to the tip of their middle finger. 28 So why do you take thought or worry about clothing? Consider the lilies of the field how they grow. But they neither toil nor spin. 29 And yet, I say to you that even Solomon in all his glory or splendor was not arrayed like one of these lilies of the field. 30 Now if God so clothes the grass or flowers of the field which today is and tomorrow is thrown into an outdoor oven for kindling.Will He, your Heavenly Father mentioned vs 32. Will He not much more clothe you, O you of little faith?31 Therefore, take no thought or do not worry, saying, What shall we eat? Or what shall we drink? Or what shall we wear? 32 For after all these things the Gentiles seek after. For your heavenly Father knows that you need of all these things. 33 But seek first the kingdom of God and His righteousness, and all these things shall be added to you. 34 Therefore, take no thought or do not worry about tomorrow, for tomorrow will take thought or worry about it’s own things. Sufficient for the day is its own trouble. (Stop here)

So then, our Lord Jesus clearly addresses the deep-seated problem that existed then, and it still exists now, the fear within us of not having enough!

 (Question) What are there, different kinds of worries that You and I may struggle with from time to time? (Repeat)  Because, “Worry” isn’t just one thing it shows up in different forms, some more subtle than others. 

Now, here are 8 different kinds of worries that You and I may struggle with from time to time. 1. Daily Needs Worry! Concern about basic necessities of life. Food, water clothing, shelter, healthcare, transportation, employment, retirement income, safety and protection. This kind of worry assumes that God may not provide what is truly needed so I better have another plan! 2. Worrying about the Future! Worrying or overly anxious about what might happen in the days ahead? What if things go wrong?” The worrying over a loss or a death, uncertainty “Do not worry about tomorrow…”   — Matthew 6:34 Listen, This kind of worrying pulls our hearts out of the present and imagines a future without God’s care and help.  Worrying about the future! 3. Control-Based Worry! *The fear of not being in charge. *Worrying that comes from wanting certainty and control. *The need we have to manage every outcomes in order that it might be favorable and positive. 4. Worrying about Providing for Others! Children, parents, grandparents, siblings friends, or those we feel responsible for. Listen, This worry feels loving, but when it becomes consuming, it replaces trust with fear. 5. Performance or needing Approval Worry! Fear of failure or being rejection.
• “Am I good enough?” • “What will others think?” This worry ties identity to human approval instead of God’s acceptance. 6. Moral or Spiritual Worry Fear of not being pleasing unto God! • “Am I doing enough?”  • “What if I fail God?” This can be healthy conviction, but unhealthy worry turns grace into fear and forgets God’s mercy. 7. Guilt-Based Worry! Anxiety over past mistakes •Replaying sins, regrets, or failures   •Fear that the past defines the future Psalm 103:12 — God removes transgressions “as far as the east is from the west” This worry doubts forgiveness and restoration. 8. Comparative Worry Measuring life against others • “Why do they have more?”  • “Am I falling behind?” This kind of worry breeds envy and steals contentment.

Now, let’s notice again Matthew Chapter 6. 25 Therefore, I say unto you, take no thought or do not worry about your life, what you will eat or what you will drink; nor about your body what you will put on.  Is not life more than food, and the body more than clothing? (Stop here)

Now again, notice Matthew Chapter 6:25.  Therefore, I say unto you, Take no thought or do not worry, (Stop here)

First and foremost, our Lord Jesus is not criticizing nor condemning the normal concerns or occasional anxieties that can occur depending upon a circumstance or a situation at occurs from time to time.

Nor is our Lord Jesus saying: Don’t have a plan. Don’t seek a solution.

Actually, the real problem is an anxious preoccupation, instead of prayerful and thoughtful preparation.

Perhaps, A deeper issue is at the core of this kind of worry that our Lord Jesus is talking about and that is, “Who really controls our lives?”

Because when our Heavenly Father is trusted then worry will loses its authority and power in our lives!

But here in vs. 25, 28, 31 & 34, our Lord’s admonishment unto us when He says; “Take no thought,” Or “don’t worry” is from A Greek word Merimnáō, which can mean: *To be pulled apart or divided in one’s mind. *Or, to be distracted in the mind or to be totally worrisome.

So then, “worry” is not simply thinking about a particular circumstance or the situation at the time.

Instead, this kind of “worry” that our Lord Jesus is talking about distracts the mind making one totally worrisome and consumed about a matter or matters. And why is this kind of worry so wrong? Because of what it does to us spiritually.

In fact, our Lord Jesus ties this kind of worrying directly to a lack of trust when it comes to God. *For example, this kind of worrying assumes God may not be faithful! *This kind of worrying quietly says to our minds “Not sure God will provide this time.” And therefore, it shifts dependence from God-to oneself! *This kind of worrying:  •Adds nothing.  •Solves nothing.  •Changes nothing. But instead, it drains your peace and your joy!

Now, let’s see Luke 10: 38 Now, it happened as they went that He entered a certain village; and a certain woman named Martha welcomed Him into her house. 39 And she had a sister called Mary, who also sat at Jesus' feet and heard His word. 40 But Martha was distracted with much serving, and she approached Him and said, Lord, do You not care that my sister has left me to serve alone? Therefore, tell her to help me. 41 And Jesus answered and said to her, Martha, Martha, you are worried and troubled about many things. 42 But one thing is needed, and Mary has chosen that good part, which will not be taken away from her."

Sermon Notes For 1-14-26 Part 2 For The Gospel Of Matthew Chapter 6: Vs. 25 Thru 34, For This Will Be  (The 5th Out Of 5) Corrective Topics From Our Lord Jesus Which Will Be Life-Changing, (But) It Will Also Reveal How Superficial Or Serious Our Commitment To Obey The Lord Jesus The Messiah King Really Is!

Please have some paper, or your Wednesday noon bible study notebook, and a pen or pencil.

Now, let’s turn to The Gospel of Matthew Chapter 6. And let’s continue with The Gospel of Matthew Chapter 6: verses 25 thru 34 and this will be our 5th Corrective Topic that our Lord Jesus addresses which is a deep-seated problem that existed then, and it still exists now!  And what would that be?  “The Fear Within Us Of Not Having Enough!”

 Now, notice Matthew Chapter 6:25. Therefore, I say unto you, take no thought or do not worry about your life. What you will eat or, what you will drink, nor about your body what you will put on.  Is not life more than food and the body more than clothing? (Stop here)

Now, throughout certain times in history and in certain parts of the world even within the United States, the fear of not having enough was and is a reality! •Due to wars or a foreign government take over.  Or due to a conflict or a civil disorder uprising, or a foreign or domestic terrorist attack.

Now, throughout certain times in history and in certain parts of the world even within the United States, the fear of not having enough was and is a reality! •Sometimes it was due to a local or regional famine or water shortages. •Sometimes it was due to a local or regional natural disaster. •Sometimes it was due to a local or regional job shortage, or a layoff, or stores or businesses, going out of business. •Sometimes it was due to a Local or regional Inflation the prices for things continues to go up in cost or sometimes it was due to a major collapse of their economy or their currency.

So again, now throughout certain times in history and in certain parts of the world even within the United States, the fear of not having enough was and is a reality!

Listen, as God’s people if we don’t deal with our feelings, our attitudes our thinking about such matters according to the scriptures.

Then it’s inevitable we will experience a life time of insecurities about our daily survival because we are living in an uncertain world.

Fortunately, our Lord Jesus who also lived at a certain time in history and in a certain part of the world, the concern of daily survival because of living in an uncertain world.

Therefore, our Lord graciously revealed unto us a better way to overcome this deep seated problem that existed then, and it still exists now,    “The Fear Of Not Having Enough!”

Now, notice Matthew Chapter 6:25. Therefore, I say unto you, take no thought or, do not worry,  (Stop here)
The words, “Take no thought,” or “do not worry” are from a Greek word Merimnáō, which can mean: *To be pulled apart or divided in one’s mind. *Or, to be distracted in the mind or to be totally worrisome.

So then, “worry” is not simply thinking about a particular circumstance or the situation at the time. Instead, this kind of “worry” that our Lord Jesus is talking about distracts the mind making one totally worrisome and consumed about a matter or matters.

And why is this kind of worry so wrong? Because of what it does to us spiritually.

In fact, our Lord Jesus ties this kind of worrying directly to a lack of trust when it comes to God. *For example, this kind of worrying assumes God may not be faithful! *This kind of worrying quietly says to our minds “Not sure God will provide this time.” And therefore, it shifts dependence from God-to oneself!

*This kind of worrying: •Adds nothing. •Solves nothing. •Changes nothing.  But instead, it drains your peace and your joy! So then, here are a couple things to consider when struggling with worry.

First, everything in our life is subject to change,  and therefore, we must be willing to accept such changes because change is inevitable within this life! And secondly, your will being done must be secondary to the will of The Lord being done!

If we think about it, worry is a conversation you have with yourself influenced by the devil about things you cannot really change although he makes you think you can!

On the other hand, prayer unto God is a conversation you have with God about things that He can change if it is according to His will, plan, and purpose to do so!

And by the way, is there a difference between “worry” and “being “concern,” and if so, what’s the difference? Actually, there is an important difference between “worry” and “concern,” especially in everyday use and in the way the Scripture often treats this area.

1. Concern: thoughtful care that leads to action. Concern can mean, responsible awareness or care  about something that matters. •It involves thinking clearly. •It often leads to wise constructive action. •But it will never dominate our hearts with worry and anxiety. Example, You’re concerned about your health, so you eat better and exercise regularly.

Also, the apostle Paul used the word concern when one of his companion was sent to help out. “I have no one else like Timothy or Timotheus, who will show genuine concern for your welfare.”  (Philippians 2:20) In this case, “Concern” was an expression of love,  stewardship, and responsibility we are to have our others.

But “Worry” goes beyond a thoughtful  “Concern”  instead it becomes anxious, fearful, and worrisome. •It fixates on what might go wrong. •It drains your peace and your joy. •It assumes that the burden of a matter belongs entirely upon you!

Example, You lie awake at night replaying the worst-case scenarios, even though you can’t control the outcome. Worry actually can fracture trust in God by acting as though everything depends upon you only! Listen, the Bible does not condemn being “concern,” but it consistently warns against “worry.”

Here is a simple test to tell them apart when it comes to “concern” or “worry.” Ask yourself: •Does a particular thought move you toward prayer, planning, and God’s peace? •Or Does a particular thought controls me with fear, sleeplessness, or loss of trust in God? 

Acknowledge the concern don’t deny it. Ask is this matter driving me to God or is it trying replacing Him?  “Concern” should bring us to God.  While “Worry” will pull us away from resting in Him.

(Question) Did Our Lord Jesus became worried  at Gethsemane. (Matthew 26:36–46) “Then Jesus came with them to a place called Gethsemane…He began to be sorrowful and deeply distressed.” (v. 36–37)

 The words here are very strong: •“Sorrowful” = weighed down with grief •“Deeply distressed” = overwhelmed, pressed from all sides

Jesus was not calm in the human sense. Jesus experienced: •Emotional anguish  •Mental pressure •Physical stress (His sweat became like drops of blood – Luke 22:44) Yet He did not sin.

The difference between Our Lord Jesus’ anguish and worry. What worry does: •Turns inward  •Tries to control the future  •Separates us from trust

What Jesus did: •Turned outward to the Father  •Surrendered control •Anchored Himself in obedience “My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will.” (Matt. 26:39) That sentence is the death of worry.

JESUS MODELED THE CORRECT RESPONSE TO DISTRESS 1.He prayed honestly. •He did not suppress fear.  •He named it. 2. He submitted the outcome.•He did not demand escape.  •He surrendered control. 3. He stayed obedient•He got up and went forward. Worry says: “I can’t go on unless this changes.” Jesus said: “I will go on even if it doesn’t.”

Worry is wrong when it: •Replaces prayer with panic. •Replaces trust with control. •Replaces obedience with paralysis. Distress becomes sin only when it refuses surrender.

We should ask ourselves, “Is this driving me to pray and obey… or driving me to spiral and control?”  That question reveals everything.

A SHORT DAILY PRAYER AGAINST WORRY. Heavenly Father, You already know what I need before I ask. I give You this worry that has been weighing on my mind. I release what I cannot control and trust You for the outcome. Help me walk in obedience today and leave tomorrow in Your hands. I receive Your peace through Jesus Christ. Amen.”

This prayer does three things: •Names the burden  •Releases control  •Receives peace

Also, in Matthew 6:25C. Jesus asked a very important question that could be easily overlook or misunderstood. “Is not life more than food, and the body more than clothing?” (Stop here) This question goes to the heart of His teaching about worry and trust in God. Jesus is redefining what “life” really is.

Food and clothing are necessary, but they are not the essence of life. •Life is not merely surviving.  •The body is not merely something to be maintained or decorated.

Jesus is saying: If life were only about food, and the body only about clothes, then worry would make sense. But life is far richer and deeper than that. God gives life first — therefore, He can provide what sustains it. This is a logic of trust: •God gave you life (something far greater). •God formed your body (something far more complex).

So, Jesus is implying: If God has already done the greater thing, will He fail to do the lesser? This echoes Romans 8:32: “He who did not spare His own Son… how shall He not with Him also freely give us all things?”

Jesus is challenging misplaced focus. Worry reverses priorities: •It treats food and clothing as ultimate.  •It treats life and God’s purpose as secondary.

Jesus is saying: Don’t let survival concerns eclipse your calling, your relationship with God, and your spiritual life.

Life has purpose beyond material needs. In the larger context (Matthew 6:19-34), Jesus contrasts: •Earthly treasure vs heavenly treasure  •Anxious striving vs trusting dependence So, this statement means: •Life is meant for knowing God  •Living out His will  •Reflecting His kingdom Food and clothing serve life — life does not serve food and clothing.

Jesus might be saying it this way today: “Is your life really just about paying bills and keeping yourself fed? Isn’t it about something far greater than that?”

Jesus is not dismissing physical needs. He is teaching freedom from anxiety by restoring proper perspective •God is the giver of life  •Life has divine meaning •Trust replaces worry when God is put first (Matthew 6:33)

The Birds of the Air (Matthew 6:26) “Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they?”

What Jesus is not saying •He is not saying: “Do nothing.”  •Birds work hard—they search, fly, gather. What He is saying •Birds do not live anxiously about the future. •They do not hoard or obsess over tomorrow.

Jesus’ point: Provision flows from the Father, not from anxiety. If God sustains creatures with no spiritual awareness, how much more will He care for humans made in His image?

This ties back to verse 25: •If God sustains life itself (birds), •He can sustain your needs.

The Lilies of the Field (Matthew 6:28–30)“Consider the lilies of the field, how they grow: they neither toil nor spin…”  Why lilies? Lilies were: •Temporary (wildflowers burned as fuel)  •Beautiful yet short-lived Yet, Jesus says: “Even Solomon in all his glory was not arrayed like one of these.”

The meaning •God clothes what will soon fade  •With beauty far beyond human effort So, Jesus asks: “Will He not much more clothe you, O you of little faith?” The issue isn’t clothing — it’s faith vs anxiety.

Paul’s expansion of Jesus’ teaching. In Philippians 4:6–7. “Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God.  And the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.”

Paul uses the same Greek idea for anxiety that Jesus did. He shows us what to do instead of worrying. The Bible never just says “stop” — it says replace. Worry fills the mind; prayer redirects it.

Worry‍ ‍God’s Replacement Anxiety Prayer Fear Trust Mental spiraling Thanksgiving Loss of peace God’s guarding peace

So then, how does Biblical peace differs from the world’s idea of peace?

Jesus said: “Peace I leave with you, My peace I give to you; not as the world gives do I give to you.” (John 14:27) Worldly peace = absence of problems. But Biblical peace = presence of God in the problem!

That’s why Paul says God’s peace will guard your heart and mind—like a sentry posted at the door. What actually triggers worry (Biblically) Worry often begins when: •We try to control outcomes God never asked us to control. •We imagine futures God has not revealed.  •We carry burdens God did not assign. “Cast all your care upon Him, for He cares for you.” (1 Peter 5:7) The word cast means to throw upon—not to gently place and then pick back up.

Here are some practical, biblical way to replace worry within daily life Step 1: Identify the worry. Ask yourself: “What am I afraid of losing or not having?” This exposes what the heart is clinging to.

Step 2: Turn it into a prayer immediately. Instead of replaying the fear: “Father, You already know this need. I place it into Your hands.” This is obedience, not denial. Step 3: Add thanksgiving before the outcome. Thank God before the answer: “Thank You that You are faithful, whether the outcome is what I expect or not.” This is where faith matures. Step 4: Return to today’s obedience Jesus said: “Sufficient for the day is its own trouble.” (Matt. 6:34) Ask: “What has God asked me to do today?” Peace usually returns when obedience resumes. A gentle but important truth. Worry is not just emotional-it is spiritual. It quietly says: “I must carry this because God might not.” That’s why Jesus addresses it so directly—not to condemn us, but to free us.

A question for reflection (not to answer out loud) What is one worry that has been trying to take God’s place as the controller in your life?

Alright—let’s take a real-life, everyday example, the kind Jesus was addressing directly. I’ll use finances, because that is the exact context of Matthew 6.

A REAL-LIFE EXAMPLE: WORRY ABOUT MONEY The situation Bills are due. Income feels uncertain. The mind starts running: •“What if I can’t cover this?” •“What if something else breaks?” •“What if I fall behind?”This is not laziness. This is anxious pressure.

Concern says: “I need wisdom and provision.” Worry says: “If I don’t mentally carry this constantly, everything will fall apart.” That’s the moment worry becomes a substitute savior. Jesus says: “Is not life more than food, and the body more than clothing?” (Matt. 6:25) In other words: “Your life is not sustained by money alone.”

Now, Jesus points to: •Birds (they gather, but do not obsess)  •Lilies (they grow, but do not strain) “Your heavenly Father feeds them… Are you not of more value than they?” (Matt. 6:26)

Worry forgets value. Faith remembers Fatherhood. When the anxious thought comes: Instead of replaying it, interrupt it: “Father, You already know this need. I choose to trust You with what I cannot control.” This is obedience, not pretending.

 Then do what God did assign: •Budget honestly  •Work diligently  •Seek wise counsel if needed Faith is not passive-but peace comes from leaving the outcome with God.

Why thanksgiving matters BEFORE provision Paul says: “With thanksgiving let your requests be made known to God.” (Phil. 4:6) Thanksgiving before the answer says: “God is good even if the outcome stretches me.”  That is mature faith.

Paul promises: “The peace of God… will guard your heart and mind through Christ Jesus.” (Phil. 4:7)

Notice: •The situation may not change immediately  •But the inner guard does Peace stands watch over your thoughts so worry doesn’t storm back in.

Jesus does not say “don’t worry” because He is minimizing your need. He says it because He refuses to let fear rule what He already governs.

Worry is wrong not because it’s human— but because it robs you of rest God intends you to have. “Give us this day our daily bread.” (Matt. 6:11) Not monthly.  Not five-year plans. Daily. God specializes in daily faithfulness.

Sermon Notes For 1-21-26 Part 3 For The Gospel Of Matthew Chapter 6: Vs. 25 Thru 34, For This Will Be (The 5th Out Of 5) Corrective Topics From Our Lord Jesus Which Will Be Life-Changing, (But) It Will Also Reveal How Superficial Or Serious Our Commitment To Obey The Lord Jesus The Messiah King Really Is!

Please have some paper, or your Wednesday noon Bible study notebook, and a pen or pencil.

Now, let’s turn to The Gospel Of Matthew Chapter 6. And let’s continue with The Gospel Of Matthew Chapter 6: verses 25 thru 34. 

And this will be our 5th Corrective Topic That Our Lord Jesus Addresses Which Is A Deep- Seated Problem That Existed Then, And It Still Exists Now! 

And what would that be, “The Fear Within Us Of Not Having Enough!”

Now, notice Matthew 6: 30 Now, if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith? 31 Therefore, do not worry saying, 'What shall we eat? or 'What shall we drink?' or 'What shall we wear?' 32 For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. (Stop here)

Now remember, I said, that throughout certain times in history and in certain parts of the world even within the United States, the fear within us of not having enough was and is a reality! •Due to wars or a foreign government take over.  Or due to a conflict or a civil disorder uprising. •Sometimes it was due to a local or regional famine or water shortages. •Sometimes it was due to a local or regional natural disaster. •Sometimes it was due to a local or regional job shortage, or a layoff, or stores or businesses, going out of business. •Sometimes it was due to a local or regional Inflation the prices for things continues to go up in cost Or sometimes it was due to a major collapse of their economy or currency.

So again, throughout certain times in history and in certain parts of the world even within the United States, the fear within us of not having enough was and is a reality!

And as God’s people, if we don’t deal with these possibilities according to the Scriptures. Then this can lead us into a lifetime of insecurities about our daily survival living in an uncertain world.

Fortunately, our Lord Jesus who also lived at a certain times in history and in a certain part of the world.

Yet, He graciously revealed unto us a better way to overcome this deep-seated problem that existed then, and it still exists now, “the fear within us of not having enough!”

 Now, notice Matthew Chapter 6.30.  Now, if God so clothes the grass or flowers of the field which today is and tomorrow is thrown into an outdoor oven for kindling. Will (He) Your Heavenly Father mentioned vs 32.  Will (He) not much more clothe you, O you of little faith? “O you of little faith!”  

(Question) Was this a criticism or was an accurate evaluation of where the people  Matthew 5: 1A.  And seeing the multitudes, Jesus went up upon a mountain, a Hill slope.

And the first four chosen disciples. Matthew 5:1B said, And when He was seated His disciples came to Him. Also, Matthew 4:18-22. See later.

(Question) Was this a criticism or was an accurate evaluation of where the people and the first four chosen disciples were at the time?

Now, this phrase used here in Matthew 6:30 by our Lord Jesus is also used in other places in Gospels writings. “O you of little faith” about worry and trust in God.  Matthew 8:26.                                  “Why are you fearful, O you of little faith?” (storm on the sea).  Matthew 14:31.  “O you of little faith, why did you doubt?”  (Peter walking on water) Matthew 16:8. “O you of little faith, why do you reason among yourselves…?” Luke 12:28.

My worrying says something about the maturity of my faith as well as where my faith has not been firmly placed or is resting in.

“Weak faith” The exact phrase appears in Romans. Romans 14:1. “Receive one who is weak in the faith, but not to disputes over doubtful things.” Romans 14:2. “For one believes he may eat all things, but he who is weak eats only vegetables.” Meaning: Faith that is sincere but immature or sensitive, especially regarding conscience and liberty.

“Strong faith” The phrase is used explicitly by Paul. Romans 4:19–20.  “And not being weak in faith… he did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God.”

“Great faith” Matthew 8:10 (Centurion) Matthew 15:28 (Canaanite woman)

Growing / Increasing faith. Luke 17:5 – “Increase our faith” 2 Thessalonians 1:3 – “Your faith grows exceedingly”

Now, back to Matthew Chapter 6. Now, notice Matthew Chapter 6.30B.   O you of little faith?

(Question), So, what is faith? The Greek Word for Faith: πίστις (pístis) Basic Meaning πίστις (pistis) means: •believe or believing.  •Confidence.  •Reliance.

Faith, πίστις (pístis) is more relational than intellectual. It is not merely believing facts but placing trust in someone.

Related Greek Words (Same word family)

Understanding these together is important: 1. πιστεύω (pisteúō) — to believe / to trust This is the verb form. “Whoever believes (πιστεύων) in Him shall not perish…” — John 3:16. It means to entrust oneself to. 2. πιστός (pistós) — faithful / trustworthy Often describes God or a faithful person. “God is faithful (πιστός).”  — 1 Corinthians 1:9. This shows that faith is connected to reliability and loyalty, not just belief.

How Faith Was Understood in the 1st Century In the Greco-Roman and Jewish world, πίστις commonly meant: •Loyalty  •Allegiance   •Commitment  •Trust demonstrated by action For example: •A servant’s pistis toward a master meant loyal obedience •A citizen’s pistis toward a ruler meant allegiance

So, when the New Testament speaks of “faith in Christ,” it implies trusting loyalty, not mere agreement.

Faith as Relationship, Not Just Belief This is why: •Demons can “believe” facts (James 2:19) •But saving faith involves personal trust and commitment

Faith is relational and covenantal, not abstract. Faith in Key Passages Mark 11:22  “Have faith in God” Greek: ἔχετε πίστιν θεοῦ.

This can mean: •“Have faith in God”  •Or “Have God’s kind of faith”  (faith grounded in God’s character) Either way, the focus is God, not the believer’s inner strength.

Hebrews 11:1 (Expanded Sense) “Faith (πίστις) is confidence in what God has promised, and assurance concerning what is not yet seen.”

A Helpful Summary πίστις is active trust rooted in relationship, expressed through loyalty and obedience, grounded in the faithfulness of God.

Faith is less about how strongly you believe, and more about who you trust. Now, let’s define more what faith is, but also what is not!

Again, What Faith Is! Faith is trust in God’s character. Faith is not just believing something will happen but trusting Someone.

“He who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.” Hebrews 11:6

Faith rests in who God is, He is faithful, good, wise, and sovereign. Faith is confidence in God’s promises. Faith believes God will do what He has said He will do. “Faith is the substance of things hoped for, the evidence of things not seen.” Hebrews 11:1.

It treats God’s word as reliable, even before results are visible. Faith is active trust that leads to obedience. True faith moves a person to act.

“By faith Abraham obeyed…” Hebrews 11:8 “Faith without works is dead.”  James 2:17 Faith does not remain theoretical - it shows itself in action.

Faith is dependence on God, not self. Faith admits, “I cannot do this on my own; I need God.” “Not by might nor by power, but by My Spirit,” says the Lord.  Zechariah 4:6.

Faith is submission to God’s will. Faith trusts God even when the outcome differs from expectations. “Nevertheless, not My will, but Yours, be done.”  Luke 22:42

Now, What Faith Is Not! Faith is not positive thinking or spoken words Faith is not optimism, visualization, or mental persuasion. Biblical faith is God-centered,   Faith is not forcing God. Faith does not demand or manipulate God into acting. “You do not put the Lord your God to the test.”  Matthew 4:7

Faith prays with confidence and humility. Faith is not denying reality. Faith does not pretend problems don’t exist.

John 16:33. These things I have spoken to you, that in Me you may have peace.  In the world you will have tribulation but be of good cheer I have overcome the world.

Faith is not self-faith.  Faith is not believing in yourself. “Have faith in God.”  Mark 11:22. The object of faith matters more than the strength of faith.

See let’s Hebrews 11: 1 Now, faith is the substance of things hoped for, the evidence of things not seen. 2 For by it the elders obtained a good testimony. 3 By faith we understand that the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible. 4 By faith Abel offered to God a more excellent sacrifice than Cain, through which he obtained witness that he was righteous, God testifying of his gifts; and through it he being dead still speaks. 5 By faith Enoch was taken away so that he did not see death, "and was not found, because God had taken him"; for before he was taken he had this testimony, that he pleased God. 6 But without faith it is impossible to please Him, for he or she who comes unto God must believe that He is, And that He is a rewarder of those who diligently seek Him.

Now, here is a Biblical pathway for growing and developing in faith, grounded in Scripture. Faith grows by hearing and knowing God’s Word.(Note) Faith does not grow in a vacuum.

See Romans 10:17. “Faith comes by hearing, and hearing by the word of God. •Not just reading, but receiving God’s word •Seeing God’s character, not just promises. •Letting Scripture correct false ideas about God.  Mature faith knows who God is, not just what He can do.

Faith matures through obedience in small things. Faith grows as it is lived out, not imagined.

James 2:22. “Faith was working together with his works, and by works faith was made perfect (mature).” •Obedience strengthens trust •Small, faithful steps prepare us for larger ones •God rarely skips the ordinary Faith is strengthened by faithfulness, not hype. Faith deepens through testing and trials

This is unavoidable—and intentional. James 1:2–4. “The testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete.”

1 Peter 1:6–7.  Faith is refined like gold through fire •Trials reveal where faith rests •Endurance produces maturity. •Faith becomes steady, not fragile.  Untried faith is unproven faith.

Faith matures by learning to wait on God. Waiting is a major biblical classroom. Isaiah 40:31. “Those who wait on the LORD shall renew their strength.” Hebrews 6:12. “Through faith and patience inherit the promises.” •Impatience weakens faith •Waiting purifies motives •Trust deepens when outcomes are delayed Waiting teaches us to trust God’s timing, not control outcomes.

5. Faith grows through prayer and dependence Mature faith prays honestly. Mark 9:24.  “Lord, I believe; help my unbelief!” Philippians 4:6–7. Prayer guards the heart and mind. •Mature faith admits weakness •Prayer keeps faith God-centered •Dependence replaces self-reliance

6. Faith matures in community. God never intended faith to grow alone. Hebrews 10:24–25. “Exhort one another… encouraging one another.” Romans 1:12. Mutual strengthening of faith. •Teaching protects from error •Encouragement stabilizes faith  •Accountability keeps faith grounded

7. Faith matures by fixing its focus on Christ This is the centerpiece. Hebrews 12:2. “Looking unto Jesus, the author and finisher of our faith.” •Faith begins with Christ •Faith grows by staying centered on Him •Faith matures by trusting His faithfulness Faith matures not by focusing on faith, but by focusing on Christ. A simple biblical summary Faith matures when we: 1.Hear God’s Word 2.Obey faithfully 3.Endure trials 4.Wait patiently 5.Pray honestly 6.Walk with others 7.Fix our eyes on Jesus

Colossians 2:6–7. “As you received Christ Jesus the Lord, so walk in Him… established in the faith.”

Now, notice Again Matthew 6:30.  Now, if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, (O you of little faith?) Jesus does not say: •“You have no faith”  •“You are faithless” He says “little faith.” The Greek word oligopistos means: •Small  •Underdeveloped  •Immature or incomplete

So, this is not a condemnation, but a diagnosis. They do believe in God. They do follow Jesus. But their trust has not yet grown to match their knowledge of God.

An accurate evaluation of their spiritual condition Yes - it is a true assessment of where they were at that moment. They believed: •God exists •God provides But they still felt anxious about: •Food  •Clothing  •Tomorrow So, their faith was real, but thin under pressure.

This mirrors many Biblical examples: •Israel trusted God for manna daily, yet worried about tomorrow. •The disciples followed Jesus yet panicked in storms. Faith existed - but anxiety exposed its limits.

Why Jesus says it here Jesus has just said: •God feeds birds  •God clothes flowers •You are more valuable than both

So, when anxiety remains, Jesus points out the disconnect: If you truly trust the Father’s care, why is fear still governing your thoughts? Not to shame them —but to invite them into deeper trust.

Jesus often uses this phrase with His disciples. Notably, Jesus says “little faith” only to His followers, never to outsiders. Examples: •During the storm (Matt 8:26) •When Peter sinks while walking on water (Matt 14:31) •When they worry about bread (Matt 16:8)

This tells us: “Little faith” is a family correction, not a public rebuke. Correction, not rejection. Jesus does not: •Send them away  •Withdraw His care  •Say they don’t belong Instead, He continues teaching, guiding, and reassuring.

So the tone is:•Corrective  •Pastoral  •Hopeful Think of it as: “You trust Me… but not as much as you could.”

Why Jesus must say it Unchecked anxiety: •Competes with trust •Distorts God’s character •Keeps believers spiritually immature Jesus exposes the issue so it can be healed.

Faith grows when: •Fear is named  •Perspective is restore  •Trust is practiced A balanced conclusion

 So, was it criticism or evaluation? ✔ An accurate evaluation of their present faith ✔ A gentle correction, not condemnation. ✖ Not an insult or rejection.

Now, let’s see Mark 11: 22 So Jesus answered and said to them, Have faith in God! 23 For assuredly, I say to you, whoever says to this mountain, be removed and be cast into the sea, and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says. 24 Therefore I say to you, whatever things you ask when you pray, believe that you receive them, and you will have them.

The setting matters (Mark 11:12–21) Jesus had just •Cursed the fig tree (a symbol of fruitless religion) •Cleansed the Temple, confronting corruption and empty worship

When the disciples later saw the fig tree withered from the roots, Jesus used it as a teaching moment. So, His words are not a random promise about unlimited power they are tied to faith, prayer, and God’s purposes.  “This mountain” — not a random mountain

When Jesus said, “whoever says to this mountain…,” He was likely pointing to: •The Mount of Olives, overlooking the Temple •Or symbolically referring to something immovable, obstructive, and overwhelming

In Jewish teaching, a “mountain” often meant: •A seemingly impossible obstacle •A deeply rooted spiritual problem •An entrenched system opposing God’s will

So, Jesus was not encouraging spectacle, but trust in God to remove what blocks His purposes. Faith is not mental force or positive speech Jesus says: “does not doubt in his heart, but believes…”

Biblical faith is not: •Trying to will something into existence •Using words as a formula •Naming and claiming whatever we want

Biblical faith rests in God’s authority, not our own. Compare this with: •1 John 5:14 – “If we ask anything according to His will, He hears us.” •James 4:3 – “You ask and do not receive, because you ask amiss…”

Faith is confidence in God, not confidence in ourselves. Whatever you ask in prayer” — with one major condition Verse 24 must be read with verse 25: “And whenever you stand praying, if you have anything against anyone, forgive him…”

This shows that Jesus is talking about: •A right heart before God •Prayer flowing from repentance, humility, and forgiveness Unforgiveness and pride block faith.

 What Jesus was really saying In plain terms, Jesus was teaching this: When God’s people trust Him fully, pray with sincere faith, and live in right relationship with Him and others, no obstacle that opposes God’s will is too great for God to remove. This includes: •Spiritual bondage  •Hard hearts  •Seemingly impossible situations •Barriers to God’s kingdom work

 A helpful paraphrase You could paraphrase Jesus’ teaching like this: “When you pray, trust God completely. Don’t let unbelief or bitterness rule your heart. If what you ask aligns with God’s will, He has the power to remove even what seems impossible.”

Why this mattered to the disciples. The disciples would soon face: •Persecution •The collapse of the Temple system (fulfilled in AD 70) •The impossible task of spreading the gospel to the world, Jesus was preparing them to depend on God, not appearances.‍ ‍

Sermon Notes For 2-4-26 Part 4 For The Gospel Of Matthew Chapter 6: Vs. 25 Thru 34, For This Will Be (The 5th Out Of 5) Corrective Topics From Our Lord Jesus Which Will Be Life-Changing, (But) It Will Also Reveal How Superficial Or Serious Our Commitment To Obey The Lord Jesus The Messiah King Really Is!

Please have some paper, or your Wednesday noon bible study notebook, and a pen or pencil.

Now, let’s turn again to The Gospel of Matthew Chapter 6. And let’s continue with The Gospel of Matthew Chapter 6: verses 25 thru 34 and this will be Our 5th Corrective Topic That Our Lord Jesus Addresses, Which Is A Deep Seated Problem That Existed Then, And It Still Exists Now - And That Would Be ,“The Fear Within Us Of Not Having Enough!”

Now, notice Matthew 6: 30 Now, if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith? 31 Therefore, do not worry saying, What shall we eat? Or what shall we drink? Or what shall we wear? 32 For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things.  (Stop here)

Now, remember I said, That throughout certain times in history and in certain parts of the world even within the United States, the fear of not having enough was and is a reality! •Sometimes it due to wars and conflicts. Or a foreign government take over. Or civil War or a civil uprising. •Sometimes it was due to a local or regional famine or water shortages. •Sometimes it was due to a local or regional natural disaster.•Sometimes it was due to a local or regional job shortage, or a layoff, or stores or businesses, going out of business. •Sometimes it was due to a local or regional inflation the prices for things continues to go up in cost or sometimes it was due to a major collapse of their economy or currency.

So again, throughout certain times in history and in certain parts of the world even within the United States, the fear of not having enough was and is a reality!

Yet, as God’s people if we don’t deal with these fearful possibilities according to the Scriptures. 

Then unfortunately, these fears can lead us into a lifetime of insecurities about our daily survival as we are living in an uncertain world.

But fortunately, our Lord Jesus who also lived at a time in history and in a certain part of the world controlled by The Roman Empire at that time.

Our Lord Jesus graciously revealed unto us a better way to overcome this deep-seated problem that existed then and it still exists now, “The Fear Within Us Of Not Having Enough!”

Now, notice Matthew Chapter 6. 30 Now, if God so clothes the grass or flowers of the field which today is and tomorrow is thrown into an outdoor oven for kindling. Will He your Heavenly Father mentioned in vs 32. Will He not much more clothe you, O you of little faith? (Stop here)

(Question) This phrase our Lord Jesus uses, “O you of little faith,”  was this an unfair criticism by our Lord or was it an accurate evaluation of where  most people both then and now, are truly at in their spiritual journey?

And also, there is something else very important here, because this is the first time in The Gospel of Matthew that the word “Faith” is used by our Lord Jesus Christ.

Which brings up another important question, we need to understand correctly, and that is, “What Is True Biblical Faith Really All About According To The Scriptures?”  (Repeat) 

So then, with God’s help, along with the Scriptures, we are going to address and seek a better understanding regarding the question - What Is True Biblical Faith Really All About According To The Scriptures?

Now, in order to do this, I want to utilize (5) different statements which will bring us to a better understanding of what true biblical faith is really all about according to the Scriptures!

So then, our 1st statement regarding the question - What Is True Biblical Faith Really All About According To The Scriptures is, the actual  definition of true Biblical faith, comes from the original languages of The New Testament times! 

Show you what I mean. Now, let’s see Acts 21: 37. Then as Paul was about to be led into the barracks, Paul said unto the commander, May I speak to you?" And the commander replied, Can you speak Greek? 38.  Are you not the Egyptian who some time ago stirred up a rebellion and led the four thousand assassins out into the wilderness? 39.  But Paul said, I am a Jew from Tarsus, in Cilicia, a citizen of no mean city; and I implore you, permit me to speak to the people. 40.  So, when he had given him permission, Paul stood on the stairs and motioned with his hand to the people. And when there was a great silence, he spoke to them in the Hebrew language, saying. (Stop here) 

 ••••••••••••••••••••••

Question, are the original languages of The New Testament Times mentioned anywhere in the New Testament? 1. Greek (Koine Greek) - the main language of the New Testament Evidence in the New Testament •The entire New Testament was written in Koine (common) Greek. •Greek is repeatedly referenced as a spoken language: “Then Paul said, May I speak to you? And he said, Can you speak Greek?”  Acts 21:37 “But when they recognized that he was a Jew, all cried out in unison…” Acts 19:34 (the context shows Greek was the shared language of the crowd) Why Greek mattered. •It was the international language of the Roman world. •It allowed the gospel to spread quickly across cultures (Acts, Epistles).

 2. Aramaic — the everyday spoken language of the Jews Jesus and His disciples commonly spoke Aramaic, and the New Testament preserves Aramaic words and phrases: “Talitha, cumi” (Little girl, arise) Mark 5:41 “Eloi, Eloi, lama sabachthani?” (My God, My God, why have You forsaken Me?) Mark 15:34 “Cephas” (Peter) John 1:42 “Paul stood on the steps and motioned with his hand to the people. And when there was a great hush, he spoke to them in the Hebrew language…”  Acts 21:40

A Summary. The New Testament itself shows that multiple languages were in use: •Greek — writing, preaching, international communication •Aramaic — daily speech of Jesus and the Jewish people •Hebrew — Scripture, worship, and religious tradition This multilingual setting explains why the gospel could move so rapidly from Jerusalem to the ends of the Roman world (Acts 1:8). •••••••••••••••••••••• ••••••••••••••••••••••

Now In The Greek Language there are a few different Words for the Word “Faith.” •(Pístis) πίστι basically mean, •believe or believing. •have confidence or assurance. •the display of Reliance or dependability. And most importantly we should know is, the word (pístis) πίστις is more relational than intellectual.   For it is not merely believing facts or information, but placing trust in Someone.

••••••••••••••••••••••• Now, another related Greek word to (pístis) πίστις is, (pisteúō) πιστεύω which is the verb form, and one of the means (pisteúō)(πιστεύων) is, to entrust oneself to another.

(Quote John 3:16) “Whoever (Believes) (πιστεύων) in Him shall not perish…”

Listen, Faith is actually less about how strongly  you believe, but is more about in Whom you really trust! •••••••••••••••••••••••

And lastly, another related Greek word to (pístis) πίστις, and (pisteúō)(πιστεύων) is,  (Pistós) πιστός, which can mean, faithful or trustworthy, often subscribed to God. For example, 1st Corinthians 10:13. There hath no temptation taken you but such as is common to man: but God is (faithful), Pistós) πιστός which can mean, faithful or trustworthy.

Who will not suffer you to be tempted above that you are able; but will with the temptation also make a way to escape, that you may be able to bear it.”

This shows that Faith and Faithfulness is connected to reliability and loyalty, not just belief only.

Faith, is all about being in a trusted relationship,  and not just in an orthodox belief system.

Because “Saving Faith” especially involves one’s personal trust and commitment to be placed in another.

This is why in James 2:19 it says, Demons “believe” but they are not in trusted relationship with their Creator!

••••••••••••••••••••••• Here is a Bible tool that you should consider having and using. •••••••••••••••••••••••

Now, our 2nd statement regarding the question - What Is True Biblical Faith Really All About According To The Scriptures, And That Is We Should Know About The Different Characteristics Of True Biblical Faith Which Are Revealed To Us In A Few Places In The Bible. 

And by the way, when I used the word “Characteristics,” this may help you to understand this word and the way that I am using it.

A definition, certain qualities belonging typically to a person, or to a place or to a thing or to a concept which serves to identify it.

For example, what are the characteristics of water? Wet. Clear. Tasteless. Odorless. Liquefied.

Now think about it, these words that I just mentioned, wet, clear, tasteless, odorless,liquefied, are not definitions of water, but instead these words are describing the many characteristics of water.

Now, remember our 2nd statement regarding  the question - What Is True Biblical Faith Really All About According To The Scriptures, We Should Know About The Different Characteristics Of True Biblical Faith Which Are Revealed To Us In A Few Places In The Bible.

For example, in The Book of Hebrews Chapter 11 and verse 1.

Now, ‘Faith’ Pistis,(a conviction or a belief) is the substance of things hoped for, the evidence of things not seen.

Also, see Hebrews 11:6. But without Faith Pistis,(a conviction or a belief) it is impossible to please Him for he or she that comes to God must believe (Pisteuō) to be persuaded, to place confidence in) that He is!

And that He is a rewarder of them that diligently seek Him.

Sermon Notes For 2-11-26 Part 5 For The Gospel Of Matthew Chapter 6: Vs. 25 Thru 34, For This Will Be (5th Out Of 5) Corrective Topics From Our Lord Jesus Which Will Be Life-Changing, (But) It Will Also Reveal How Superficial Or Serious Our Commitment To Obey The Lord Jesus The Messiah King Really Is!

Please have Some Paper, or your Wednesday noon bible study notebook, and a pen or pencil.

Now, let’s turn again to The Gospel Of Matthew Chapter 6. And let’s continue with The Gospel Of Matthew Chapter 6: verses 25 thru 34.  

And this will be our 5th Corrective Topic That Our Lord Jesus Addresses, Which Is A deep-seated problem that existed then,and it still exists now—and that would be ,“The Fear Within Us Of Not Having Enough!”

Now, notice Matthew 6: 30 Now, if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith?                                     31 Therefore, do not worry saying, What shall we eat? Or What shall we drink? Or What shall we wear? 32 For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things.   (Stop here)

Now, notice Matthew Chapter 6:30.       Now, if God so clothes the grass or flowers of the field which today is and tomorrow is thrown into an outdoor oven for kindling. Will He your Heavenly Father mentioned in vs 32. Will He not much more clothe you, O you of little faith? (Stop here)

Now, this is the first time in The Gospel of Matthew that the word “faith” is used by our Lord Jesus Christ.

Now, this brings up another important question that we need to understand correctly and Biblically, and that is, “What is true and not the counterfeit versions about faith being taught by some!

But instead, what is true Biblical faith really all about according to the Scriptures?”  And in order to help us to understand correctly and biblically, we are utilizing 5 different statements which will help us to understand what true biblical faith is really all about according to the Scriptures!

For example, last Wednesday we dealt with the 1st statement regarding the question - What Is True Biblical Faith Really All About According To The Scriptures which is, Be Sure You For Yourself That Know, And Can Look Up Some Things When It Comes To Actual Definitions Of True Biblical Faith, The New Testament Times! 

Now, let’s turn to Hebrews Chapter 1 and Verse 1. Now, our 2nd statement regarding the question - What Is True Biblical Faith Really All About According To The Scriptures Is, - You & I Should Know About The Different Characteristics Of True Biblical Faith Which Are Revealed To Us In A Few Places Throughout The Bible. 

For example, in The Book Of Hebrews Chapter 11 and verse 1. Now, Faith Pistis,(a conviction or a belief) is the substance of things hoped for, the evidence of things not seen.

Now, instead of seeing Hebrews Chapter 11:1 as a definition for faith, it would be better to see Hebrews 11:1 as one of the characteristic of true Biblical faith that we should know about from the Scriptures.

And by the way, when I used the word “Characteristics,” this may help you to understand this word and the way that I am using it.

A definition for, “Characteristics,” can mean, certain qualities belonging typically to a person or to a place or to a thing or to a concept which serves to identify it clearly. For example, what are the characteristics of water? Wet. Clear. Tasteless. Odorless. Liquefied.

Now think about it, these words that I just mentioned wet, clear, tasteless, odorless, liquefied, are not definitions for water, but instead these words are describing the some of the characteristics of water.

Now also, in Hebrews 11:6 we have another characteristic of true Biblical faith that we should know about that is seen here in Hebrews 11:6.

Now, notice Hebrews 11:6, But without or separated from or apart from (Faith) Pistis,  (a conviction or a belief), then it is impossible to please Him - God.

(Note ) Hebrews 11:5. By faith Enoch was taken away so that he did not see death, and he was not found because God had taken him; for before Enoch was taken he had this testimony, that he please God.

A Strong's Definition For the Word “Please,” εὐαρεστέω euarestéō, To gratify entirely. To be well pleasing.

Now, Hebrews 11: 6, But without or separated from or apart from (Faith) Pistis, (a conviction or a belief), Then it is impossible to Please Him - God.  Why?

First, for he or she that comes unto God, must (believe) Pisteuō, to be persuaded, or to place confidence in that (He) God is!

2ndly, and that He God is a rewarder of them that diligently seek Him.  Again, Hebrews 11:6. As one of the characteristic of true biblical faith that we should know about from the Scriptures.

Now, turn to 2nd Corinthians Chapter 5. Now, another characteristic of true Biblical faith that we should know about from the scriptures comes from 2nd Corinthians 5:7.

Now, notice 2nd Corinthians 5:7. “For we walk by Faith = Pistis, (a conviction or a belief), not by sight! So again, 2nd Corinthians 5:7 is another characteristic of true Biblical faith that we should know about from the Scriptures.

Now, another characteristic of true Biblical faith that we should know about from the scriptures comes from Ephesians 2:8. For by Grace you are Saved through or by means of or by reason of. Faith= Pistis,(a conviction or a belief) and that not of yourselves, it is of God.

Now, another characteristic of true Biblical faith that we should know about from the Scriptures comes from Romans 10:9. That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe (Pisteuō, to be persuaded, to place confidence in) and shall believe (Pisteuō) in your heart that God has raised or Resurrected (Him) Christ Jesus from the dead, you shall be Saved. 10.  For with the heart man believes (Pisteuō, to be persuaded, to place confidence in) unto righteousness; And with the mouth confession  homologeō (that is to say the same thing as another or to agree with), with the mouth confession is made unto salvation.

Now, remember our original question, What is true and not the counterfeit version of faith being taught by some!  But instead, what is true Biblical faith really all about according to the Scriptures?” 

Therefore, I am utilizing 5 different statements  which will help us to understand what true Biblical faith is really all about according to the Scriptures!

Now, turn to The Gospel Of Mark Chapter 11. Now, let’s move on to our 3rd statement regarding the question, What Is True Biblical Faith Really All About According To The Scriptures and that is, The Right Object Of True Biblical Faith Is A Divine Person, Revealed To Us By Our Lord Jesus Here In The Gospel Of Mark Chapter 11 And Verse 22.

Now, notice Mark 11:22. And Jesus answering saith unto them, have (Faith) Pistis, (a conviction or a belief) in God, the right object!

Our Lord Jesus reveals that the right object of true Biblical faith is a divine person, in whom one’s faith will always demand that the object, or the person must be greater than oneself, or anyone else! (Repeat) 

And therefore, God Himself is that person who is greater than ourselves or anyone else, in which we are to have our faith in!

Now, see again Mark 11:22. And Jesus answering saith unto them, have faith in God. The Greek says: ἔχετε πίστιν θεοῦ. This can mean: •“Have faith in God.” •Or “Have God’s kind of faith” (faith grounded in God’s Character), either way, the focus is God, and not the believer’s faith!

Now, turn to Romans Chapter 4. Now, our 4th statement regarding the question What Is True Biblical Faith Really All About According To The Scriptures and that is - Beware Of The Counterfeit Versions About Faith Being Taught By Some In Which The Bible Does Not Teach!  (Repeat) 

For example, notice Romans 4:17, As it is written, I have made you Abraham, a father of many nations. Before Him whom (he) Abraham believed. *Even God - who gives life unto the dead, and calleth those things which be not as though they were. (Stop here)

(Question), Is there anywhere in the Bible that refers to Faith being a force or a power? Or, that Faith itself can activate a force, or a power by the positive words that one speaks?

 The Bible does not speak of faith as an independent “force” or an impersonal energy. However, there are passages that show Faith accomplishing great things!

Jesus’ words from Mark 11:22-24. “Have faith in God… whoever says to this mountain… and does not doubt… he will have whatever he says.”

Matthew 17:20 – “If you have faith as a mustard seed… nothing will be impossible for you.”

Luke 8:48 – “Daughter, your faith has made you well.” These verses show that faith results in powerful outcomes.

The Book of Hebrews And the entire 11th chapter shows what faith accomplishes: •Conquering kingdoms  •Obtaining promises  •Stopping the mouths of lions •Escaping the sword

Hebrews 11:33–34 describes faith as doing mighty works. ⸻

Faith overcomes. 1 John 5:4, “This is the victory that has overcome the world - our faith.” ⸻

2. But is faith called a “Force”? Here is the key distinction. Nowhere in Scripture is faith described as: •A spiritual energy  •A universal force  •A power that exists independently •A substance that operates by laws like gravity

Instead, Biblical faith is relational. It is: •Trust   •Confidence   •Reliance  •Dependence upon God

Hebrews 11:1 defines faith as: “the substance of things hoped for, the evidence of things not seen.” The power is not in faith itself — the power is in God, whom faith trusts. ⸻

3. Where Does the Power Actually Come From?Scripture consistently teaches: •It is God’s power (Romans 1:16). •It is the Holy Spirit’s power (1 Corinthians 2:4–5). •It is God who works (Philippians 2:13).

Faith is the channel - God is the source. Think of it like this, Faith is like plugging into an electrical outlet. The plug itself has no power. The power comes from the source. ⸻ 4. Why Some Teach Faith Is a “Force” Some modern teachings describe faith as: •A spiritual law  •A force that creates reality  •A power released by words

However, that language does not come from the Bible itself. Scripture always anchors faith in trust in a Person - God - not in a principle. ⸻

5. Important Balance The Bible does show: •Faith is powerful.  •Faith moves God.  •Faith pleases God (Hebrews 11:6). •Faith is essential. But it never presents faith as something that works automatically or independently of God’s will. ⸻ A Good Summary to remember. Biblically: •Faith is not a force.  •Faith is not magic.   •Faith is not self-generated power. •Faith is trust in the living God. •The power belongs to Him.

There are several religious and spiritual movements (some Christian, some not) that teach in various ways that words themselves carry power, and that speaking the “right” words helps produce desired outcomes.

It’s important, though, to distinguish between: Words as expressions of faith or belief vs. words as a spiritual mechanism that activate laws or forces, those are not the same thing.

Here are some notable examples: ⸻ 1. New Thought Movement (Most Direct Example) This is probably the clearest historical source of the “words create reality” concept. Includes: •Christian Science (Mary Baker Eddy) •Unity School of Christianity •Religious Science (Science of Mind) •Various metaphysical churchesCore Idea: •Mind is primary.  •Thoughts shape reality. •Spoken affirmations activate spiritual law. •Illness and circumstances can be corrected through right thinking and right speaking.

In these systems, words are not just communication — they are tools that operate spiritual law. ⸻ 2. Word of Faith / Positive Confession Movement This developed within modern charismatic Christianity. Often associated with teachers like •E.W. Kenyon •Kenneth Hagin •Kenneth Copeland •Others in similar streams Common teachings •“Death and life are in the power of the tongue” (Proverbs 18:21). •You must “confess” what you want.  •Speaking negatively invites negative outcomes. •Faith-filled words release God’s power. Some within this movement teach that: •Words create spiritual reality.  •Faith is a force. •God Himself used faith-filled words to create the world. Not everyone in charismatic Christianity believes this — but it is present in some streams. ⸻ 3. Scientology Scientology focuses more on: •Mental processing  •Clearing negative engrams  •Auditing It does not emphasize “speak the right words to create reality” in the same way New Thought does. So, it’s related in worldview mind over matter, but not identical in practice. ⸻ 4. Law of Attraction / New Age Popularized by: •“The Secret”  •Manifestation teachings Core belief: •Thoughts and words emit vibrational frequencies.  •Like attracts like. •Speak and visualize correctly to manifest desired results. This is very close conceptually to New Thought.⸻ 5. Mormonism (Partial Similarity) Not the same system, but Mormon theology does emphasize: •Words in priesthood authority  •Declarations that effect spiritual outcomes However, it does not generally teach a universal “faith force” in the same way as New Thought.⸻ Key Theological Difference In biblical Christianity: •Words matter because they reveal the heart.  •Prayer matters because God hears. •Confession matters because it aligns with truth. But: •Words are not presented as spiritual laws that automatically produce results. •God is sovereign.  •Faith depends on God’s will. In metaphysical systems: •Words activate impersonal laws.  •Reality responds automatically. •The speaker becomes the determining agent.⸻ A Helpful Question, the core issue becomes: Is power located in God — or in the human speaker? That is where the real theological line is drawn.⸻ 1. Here is A Historical Connection to consider.(New Thought) Word of Faith Teaching. Many historians of theology and church history note some philosophical overlap. New Thought Movement (1800s) Key early figures: •Phineas Quimby (1802–1866) – Often considered the father of New Thought. •He taught: •Illness begins in the mind.  •Correct beliefs bring healing. •Words and thoughts influence reality. His ideas influenced: •Mary Baker Eddy (Christian Science) •Unity and Religious Science movements •Later metaphysical/manifestation teachings⸻ E.W. Kenyon (1867–1948) Kenyon is widely recognized as a bridge figure. He used biblical language but also spoke about: •Faith as a spiritual law  •Confession creating spiritual reality •Words releasing faith ⸻ Word of Faith Movement (1900s–Present) Teachers influenced by Kenyon: •Kenneth Hagin•Kenneth Copeland •Frederick Price •Others Common emphases: •Positive confession •Faith released through words•Speaking desired outcomes into existence ⸻ Important Clarification. Not all charismatic or Pentecostal Christians hold these views. Many strongly reject the idea that faith or words operate as spiritual laws. ⸻ 2. Proverbs 18:21 in Biblical Context This is one of the most quoted verses in this discussion. Proverbs 18:21. “Death and life are in the power of the tongue, and those who love it will eat its fruit.” ⸻ What Does Proverbs Teach About Speech? In Proverbs, speech influences: Relationships •Proverbs 15:1 - Gentle words turn away wrath. Reputation •Proverbs 10:11 - “The mouth of the righteous is a well of life.” Moral Consequences •Proverbs 13:3 - Guarding speech preserves life.

Emotional & Social Impact  •Words can wound or heal (Prov. 12:18).

⸻ What Proverbs Does NOT Teach. The book never teaches that: •Words create physical reality.   •Speech forces God to act. •Verbal confession guarantees material outcomes. The focus is wisdom, ethics, and relational consequences - not metaphysical law. ⸻ 3. How Jesus Used Words in the Gospels Jesus clearly spoke with authority. But how He used words is very important. ⸻ Jesus Spoke with Divine Authority Creation & Miracles •Mark 4:39 - Jesus rebuked the storm. •John 11:43 - “Lazarus, come forth.” But notice: Jesus acted as the Son of God.  He did not teach disciples that they possess independent creative speech. ⸻ Jesus Emphasized God’s Will. Matthew 6:10. “Your will be done.”

Gethsemane - Luke 22:42. “Not my will, but Yours be done.” Jesus models submission, not verbal control over reality. ⸻ Jesus Warned Against Empty or Mechanical Words

Matthew 6:7. “Do not use vain repetitions as the heathen do, for they think they will be heard for their many words.” This directly challenges the idea that correct wording automatically produces results. ⸻ Jesus Connected Words to the Heart Matthew 12:34. “Out of the abundance of the heart the mouth speaks.” Words reveal inner faith - they are not portrayed as the source of power. ⸻ Biblical Pattern Summary Across Scripture: God’s Word Creates Reality Genesis 1 Psalm 33:6 Hebrews 11:3 Human Words Express Faith, Obedience, or Sin James 3 - Tongue influences life and others Romans 10:9 - Confession expresses belief God Remains Sovereign 1 John 5:14 James 4:13-15 ⸻ A Balanced Biblical View of Speech and Faith Scripture teaches that words: •Matter deeply  •Reveal the heart  •Encourage or harm others •Are part of prayer and confession But Scripture consistently places creative and miracle-working power in God, not in human speech itself ⸻ A Simple Way To Picture The Difference Biblical Model Faith ➜ Trusts God Words ➜ Express trust Power ➜ Comes from God Metaphysical Model Faith ➜ Force Words ➜ Activate force Power ➜ Comes from spiritual laws.

Sermon Notes For A. 2-18-26 Part 6 For The Gospel Of Matthew Chapter 6: Vs. 25 Thru 34, For This Will Be (The 5th Out Of 5) Corrective Topics From Our Lord Jesus Which Will Be Life-Changing, (But) It Will Also Reveal How Superficial Or Serious Our Commitment To Obey The Lord Jesus The Messiah King Really Is!

Now, let’s turn again to The Gospel Of Matthew Chapter 6.And let’s continue with The Gospel Of Matthew Chapter 6: verses 25 thru 34 and this will be our 5th Corrective Topic That Our Lord Jesus Addresses, Which Is A Deep-Seated Problem That Existed Then, And It Still Exists Now, And That Would Be, “The Fear Within Us Of Not Having Enough!”

Now, notice Matthew 6: 30 Now, if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith? 31 Therefore, do not worry saying, What shall we eat? Or what shall we drink? Or what shall we wear? 32 For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things.   (Stop here)

Now, notice Matthew Chapter 6:30. Now, if God so clothes the grass or flowers of the field which today is and tomorrow is thrown into an outdoor oven for kindling. Will He, Your Heavenly Father mentioned in vs 32. Will h) not much more clothe you, O you of little faith? (Stop here)

 Now, this is the first time in The Gospel Of Matthew that the word “faith” is used by our Lord Jesus Christ.

 Now, this brings up another important question that we need to understand correctly and Biblically, and that is, “What is true and not the counterfeit versions about faith being taught by some! But instead, What is true Biblical faith really all about according to the Scriptures? 

 And in order to help us to understand correctly and Biblically, we are utilizing 5 different statements which will help us to understand what true Biblical faith is really all about according to the Scriptures!

Now, turn to The Gospel Of Mark Chapter 11. Now, Our 4th statement regarding the question  what is true Biblical faith really all about according to the Scriptures and that would be, beware of the counterfeit versions about faith being taught by some, in which the Bible does not teach us about faith. And therefore, we should reject and avoid all such teachings!  (Repeat) 

For example, here in The Gospel Of Mark Chapter 11 and verses 23&24, is a perfect example in which some are teaching that is a counterfeit version about faith that we should beware of that is being taught by some in which the Bible does not teach like they say! Show You What I Mean!

Now, notice here in The Gospel Of Mark Chapter 11.  Jesus said, 23. For assuredly, I say to You Disciples, whoever says to this mountain, be removed and be cast into the sea, and does not doubt in his heart, but believes that those things he says will be done. He will have whatever he says! 24. Therefore, I say to you, whatever things you ask when you pray, believe that you receive them, and you will have them.  (Stop here) 

Now, there are some within the so-called, “Word Of Faith Movement” who will often declare the necessity of “Positive Confession,” by using some well-known clichés and catch-phrases.

And here are some of those well-known clichés and catch-phrases that you might have heard or that you might be using yourself based upon how you were taught about the subject of faith.

Because some truly believe and teach that our spoken words release a spiritual power that can bring about change, either positively or negatively! And then some will quote Proverbs 18: 21, without explaining it’s true biblical meaning.“Death and life are in the power of the tongue, and those who love it will eat its fruit.” (Stop here) 

Now, here are some well-known clichés and catch-phrases that you might have heard, or that you might be using yourself based upon how you were taught about the subject of faith.

Our first well-known cliché or catch-phrase is, “Confession brings possession.” Next,  “Your miracle is in your mouth, just speak it into existence.” Next, “You create your own world with your own words!” Next, “Decree and Declare, and claim your victory.” Next, “Walk in your dominion!” Don’t confess the problem, refuse to claim it. Don’t speak defeat.” Next, “Never say you’re sick, say you’re healed according to Isaiah 53:5, “But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him. And by His stripes we are healed.”

*Now you may be thinking yourself, or talking to someone wondering, what’s so wrong with speaking positively and using certain Bible verses to help you or someone else? *For isn’t that what our Lord Jesus was doing with His disciples teaching them as well as us from Mark 11: 23&24? *So, what’s wrong with being positive and optimistic taking certain verses from the Bible to help yourself or someone else?

There is nothing inherently wrong with being positive, optimistic, or using Scripture to encourage yourself or others. In fact, that can be very Biblical when done rightly. But the key issue is how and why the verses are being used.

The Bible explicitly says that the Scriptures gives hope and comfort. •Romans 15:4 - “Through the comfort of the Scriptures we might have hope.” •1 Thessalonians 5:11 - “Encourage one another and build one another up.” •Proverbs 12:25 — “A good word makes the heart glad.”

So, using verses to strengthen faith, lift discouragement, or remind someone of God’s promises is a good and loving practice.

2) God Commands a Hopeful Mindset Biblical optimism is grounded in God, not circumstances. •Philippians 4:8 — Think on what is true, noble, and praiseworthy. •Romans 12:12 — “Rejoicing in hope.”  •Psalm 42:5 — “Hope in God.” Christian optimism = confidence in God’s character. ⸻ When It Can Become a Problem. 1) When Verses Are Taken Out of Context Some passages are applied as universal promises when they were spoken to specific people or situations. Example: •Jeremiah 29:11 was spoken to Israel in exile, not necessarily a guarantee of immediate personal prosperity. Misusing verses can lead to confusion, disappointment, or even shaken faith ⸻ 2) When Positivity Replaces Trust in God Biblical faith is not “thinking positive thoughts” but trusting God whether outcomes are good or hard. The Bible includes lament, suffering, and realism: •Job’s suffering •Many Psalms of grief •Jesus weeping (John 11:35) God allows honesty, not forced cheerfulness.⸻ 3) When It Implies Suffering Is Your Fault Sometimes people suggest: “If you just believe/speak the right verses, things will improve.” But Scripture shows faithful people still suffered: •Paul (2 Corinthians 11:23–28) •Early Christians (Hebrews 11) Encouragement should never become pressure.⸻ A Healthy Biblical Balance Right use of Scripture encouragement looks like: ✔ Grounded in context ✔ Focused on God’s will, not just desired outcomes ✔ Comforting, not condemning ✔ Honest about suffering ✔ Leading to trust in Christ ⸻ A Simple Test Ask: Does this verse point me to God, or just to getting what I want? If it points to God’s character, faithfulness, and promises in Christ, it’s healthy encouragement.⸻ Biblical Hope vs. Positive Thinking Positive Thinking (Human-Centered) Focus: Mindset, attitude, outcomes Source: Self-confidence Basis: Circumstances improving Examples of ideas: •“Everything will work out.” •“Speak it into existence.” •Confidence in feelings or words This kind of optimism rises and falls with circumstances. ⸻ Biblical Hope (God-Centered) Focus: God’s character and promises Source: Trust in God Basis: What God has said and done Biblical hope remains even when life hurts. •Romans 15:13 - God fills us with hope as we trust Him •Hebrews 6:19 - Hope is “an anchor of the soul” •1 Peter 1:3 - A living hope through Christ’s resurrection Biblical hope says: “Even if circumstances don’t change, God is faithful.”This is why believers can grieve and still hope (1 Thessalonians 4:13). ⸻ 2) How to Encourage Someone with Scripture Without Misusing It A) Listen Before Quoting Verses The Bible teaches empathy first. •Romans 12:15 - Weep with those who weep •Job’s friends were right when they sat silently (Job 2:13), wrong when they preached at him. Ministry principle: Presence before preaching.⸻ B) Choose Verses That Fit the Situation When someone is grieving: •Psalm 34:18 - God is near the brokenhearted •Matthew 5:4 - Blessed are those who mourn When someone is anxious: •Philippians 4:6-7  •1 Peter 5:7 When someone feels guilty: •1 John 1:9  •Romans 8:1 Encouragement should be like medicine — appropriate to the need. ⸻ C) Point Them to God, Not Just Relief The goal isn’t merely “feeling better,” but trusting God more deeply. Paul encouraged people toward Christ, not toward outcomes (2 Corinthians 1:3–4). ⸻ D) Avoid Harmful Statements Like: •“Just have more faith” •“Claim the promise” •“Everything happens for a reason” (used coldly) These can unintentionally wound people. ⸻ 3) Verses Specifically Meant for Comfort in Trials Here are Scriptures explicitly designed by God to comfort suffering believers: God’s Presence in Suffering •Isaiah 41:10 - “I am with you” •Isaiah 43:2 - Through waters and fire, God is there •Psalm 23:4 - Valley of the shadow of death.⸻ God’s Purpose in Trials •Romans 8:28 - God works all things for good •James 1:2-4 - Trials produce maturity •1 Peter 5:10 - God restores after suffering ⸻ God’s Compassion •Psalm 103:13–14 - He remembers we are dust•Lamentations 3:22–23 - New mercies every morning ⸻ Christ’s Understanding of Our Pain •Hebrews 4:15–16 - Jesus sympathizes with our weakness •John 16:33 - “In this world you will have trouble… take heart” ⸻ A Simple Ministry Formula when helping someone: Compassion → Scripture → Prayer → Ongoing support Not just dropping a verse and walking away.

Now, again let’s notice The Gospel Of Mark Chapter 11 23. For assuredly, I say to You Disciples, whoever says to this mountain, be removed and be cast into the sea, and does not doubt in his heart, but believes that those things he says will be done. He will have whatever He says! 24. Therefore, I say to you, whatever things you ask when you pray, believe that you receive them, and you will have them.  (Stop here) 

(Question) Is this actually a promise from our Lord Jesus? Or, is there something much more important that our Lord Jesus is revealing unto us from verses 23&24,  in which we should correctly interpret and apply Biblically, and not self-centeredly?

Now, let me say this first and foremost. Here in Mark 11:23 & 24 our Lord Jesus is not giving out to His followers some kind of spiritual blank check that they can write in whatever they desire and it will be guaranteed! Actually, to correctly understand Mark 11:23 & 24 we must begin back at Mark 11:1-22.

Now, notice Mark 11:1 Now when they drew near Jerusalem, to Bethphage and Bethany at the Mount of Olives, He sent two of His disciples; 2 and He said to them, "Go into the village opposite you; and as soon as you have entered it you will find a colt tied, on which no one has sat. Loose it and bring it. And if anyone says to you, Why are you doing this?' say, 'The Lord has need of it, and immediately he will send it here. 4 So, they went their way, and found the colt tied by the door outside on the street, and they loosed it. 5 But some of those who stood there said to them, "What are you doing, loosing the colt? 6 And they spoke to them just as Jesus had commanded. So, they let them go.

************************************************7 Then they brought the colt to Jesus and threw their clothes on it, and He sat on it. 8 And many spread their clothes on the road, and others cut down leafy branches from the trees and spread them on the road. 9 Then those who went before and those who followed cried out, saying: "Hosanna! 'Blessed is He who comes in the name of the Lord! 10 Blessed is the kingdom of our father David That comes in the name of the Lord! Hosanna in the highest! 11 And Jesus went into Jerusalem and into the temple. So when He had looked around at all things, as the hour was already late, He went out to Bethany with the twelve. ************************************************12 Now the next day, when they had come out from Bethany, He was hungry. 13 And seeing from afar a fig tree having leaves, He went to see if perhaps He would find something on it. When He came to it, He found nothing but leaves, for it was not the season for figs. 14 In response Jesus said to it, "Let no one eat fruit from you ever again. And His disciples heard it. ************************************************15 So they came to Jerusalem. Then Jesus went into the temple and began to drive out those who bought and sold in the temple and overturned the tables of the money changers and the seats of those who sold doves. 16 And He would not allow anyone to carry wares through the temple. 17 Then He taught, saying to them, "Is it not written, My house shall be called a house of prayer for all nations! But you have made it a 'den of thieves. 18 And the scribes and chief priests heard it and sought how they might destroy Him; for they feared Him, because all the people were astonished at His teaching. ************************************************19 When evening had come, He went out of the city. 20 And on the next morning as they passed by, they saw the fig tree dried up from the roots. 21 And Peter, remembering, said to Him, "Rabbi, look! The fig tree which You cursed has withered away. 22 So, Jesus answered and said to them, "Have faith in God.   (Stop here) ************************************************The fig tree symbolized fruit-less religion, with only an outward appearance without genuine faith! The temple scene which Jesus cleansed showed us a corrupt worship. “Have faith in God” (v.22) Notice the command is not “have faith in your faith” or “have faith in your words,” but faith directed toward God Himself. Biblically, faith means: •Relying on His power  •Submitting to His purposes For This is a relational faith, and not a technique.

Now, in Gospel of Mark 11:23–24, Jesus is using strong figurative language - (hyperbole and metaphor) to teach about faith in God, and not a blank check that believers can obtain anything they say.

What does the word “hyperbole” mean? A noun. Rhetoric. An obvious and intentional exaggeration. An extravagant statement or figure of speech, not intended to be taken literally, as “to wait an eternity.” Therefore, our Lord Jesus was not teaching “you can have whatever you speak into existence” principle.

Everything that follows explains what faith in God looks like - not faith in words, formulas, or human will.

Was Jesus using hyperbole? If we think about it, it was very common in Jewish teaching that Rabbis often used exaggerated imagery to make spiritual truths vivid.

Examples of Jesus using hyperbole elsewhere: •Camel through the eye of a needle (Mark 10:25) •Plank in your eye (Matthew 7:3-5) •Hating father and mother (Luke 14:26 No one understood these literally. ⸻ “This Mountain” - Likely Symbolic “This mountain” may refer to: 1) A Proverbial Expression for the Impossible in Jewish literature, “moving mountains” meant overcoming great difficulties. 2) Possibly the Temple Mount Nearby Jesus was speaking in Jerusalem. Some scholars believe He was pointing at the mount they were standing on - emphasizing God’s power over even the most immovable religious system. ⸻ What Jesus Is Actually Teaching 1) Faith in God’s Power, Not in Human Speech Notice the order: •Faith in God (v.22)  •Prayer (v.24)  •Forgiveness (v.25) The focus is relational and spiritual, not mechanical. ⸻ 2) Prayer Aligned with God’s Will Other Scriptures clarify the boundaries: •1 John 5:14 - We receive what we ask according to His will •James 4:3 - Wrong motives hinder answers •Even Jesus prayed, “Not My will, but Yours” (Luke 22:42) So, Mark 11 cannot mean unlimited personal power. ⸻ 3) Faith Means Trust, Not Control Biblical faith submits to God’s sovereignty. Paul had great faith yet his “thorn in the flesh” remained (2 Corinthians 12:7–9).                           ⸻ Why Some Interpret It Literally Some movements emphasize: •Words create reality  •Speak it to receive it  •“Name it and claim it” But that shifts faith from God to human declaration, which the Bible never teaches. ⸻ A Balanced Understanding Jesus’ point: True faith trusts God so deeply that nothing is impossible for Him not that believers can command reality at will. ⸻ A Helpful Paraphrase of Jesus’ Meaning. “Trust God completely. Pray with confidence in His power. Nothing is too hard for Him.” ⸻ “Say to this mountain” (v. 23) A. Figurative language In Jewish teaching, “moving mountains” was a common idiom for overcoming seemingly impossible obstacles. Jesus is using deliberate hyperbole to stress that nothing God purposes is impossible. He is not instructing disciples to rearrange geography at will. B. The condition Jesus gives The promise is qualified: •“Does not doubt in his heart”  •“Believes that what he says will be done” Biblical “doubt” here is not struggling emotionally, but divided loyalty—wanting God’s power without trusting His will (see James 1:6–8). ⸻ 4. “Whatever you ask when you pray” (v. 24) This verse must be read alongside the rest of Scripture. A. What Jesus is promising Jesus is promising that: •Prayer offered in genuine faith  •Directed toward God  •In harmony with His purposes will not be ineffective God hears, responds, and acts.

B. What Jesus is not promising Scripture clearly limits this promise: •According to God’s will “If we ask anything according to His will, He hears us” (1 John 5:14) •Abiding relationship with Christ “If you abide in Me… ask whatever you wish” (John 15:7) •Right motives “You ask and do not receive, because you ask wrongly” (James 4:3) Jesus never teaches that believers can demand outcomes independent of God’s wisdom. ⸻ 5. Why belief is emphasized Faith in Scripture: •Is confidence in God’s faithfulness, not certainty about specific results •Trusts God even when the answer is “no,” “wait,” or “different” Jesus Himself prayed: “Not My will, but Yours be done” (Luke 22:42) This sets the ultimate model for faithful prayer.⸻ 6. How these verses should be interpreted today A. What they teach believers now •God is able to overcome impossible situations •Prayer is meant to be bold, trusting, and God-centered •Faith is active confidence, not passive wishfulness B. What they guard against •Treating prayer as a formula •Using faith as a tool for self-will •Measuring God’s faithfulness by visible outcomes alone ⸻ 7. Summary Mark 11:21–24 teaches that: •Faith is trust in God, not in words or certainty •“Moving mountains” refers to God’s power over impossibilities •Prayer is effective when aligned with God’s will•God promises response, not unrestricted control Jesus is calling His disciples—and believers today—to deep, unwavering trust in God, expressed through prayer that submits to His wisdom and purposes.

Question here in Mark chapter 11, why does Jesus curse the fig tree? Was he disappointed because it had no figs upon it to eat?  Or, was the fig tree an object lesson in which he could demonstrate his power, by the word he had spoking earlier?

First, in Mark 11 the cursing of the fig tree is not about Jesus being hungry or disappointed, and it is not merely a display of power.  It is a deliberate prophetic sign-act, a living parable meant to interpret what He was about to do in Jerusalem—especially the temple. ⸻ 1. The key detail: “It was not the season for figs” (Mark 11:13) Mark intentionally adds this line to prevent a misunderstanding. If it was not fig season, then: •Jesus was not acting out of irritation •He was not expecting normal fruit  •The issue is symbolic, not agricultural This signals to the reader that something deeper is happening. ⸻ 2. How fig trees worked in Israel Fig trees produced: •Early figs (buds or small figs) before the main season •Leaves only if fruit was expected A fig tree full of leaves but without early fruit was advertising fruitfulness it did not actually have. This is crucial. ⸻ 3. The fig tree as a symbol Throughout the Old Testament, Israel is pictured as a fig tree: •Hosea 9:10   •Jeremiah 8:13  •Micah 7:1 A fruitless fig tree symbolized spiritual barrenness, especially when outward signs of life were present.⸻ 4. The “sandwich” structure in Mark 11 Mark uses a literary technique often called a Markan sandwich: 1.Jesus curses the fig tree (11:12–14) 2.Jesus cleanses the temple (11:15–18) 3.The fig tree is found withered (11:20–21) The fig tree interprets the temple incident. ⸻ 5. What the fig tree represents The temple was: •Full of religious activity  •Covered in ritual, sacrifices, and commerce •Lacking the fruit God desired: justice, prayer, repentance, and faith Jesus quotes: •“My house shall be called a house of prayer for all nations” (Isaiah 56:7) •“You have made it a den of robbers”(Jeremiah 7:11)Like the fig tree: •Lots of leaves  •No fruit ⸻ 6. Why Jesus curses it The curse is a pronouncement of judgment, not a temper outburst. It declares that: •A system that looks alive but bears no fruit will not endure •Privilege without obedience invites judgment  •External religion without inner faith is barren Within a generation, the temple would be destroyed (AD 70). ⸻ 7. Was it about demonstrating power? Power is present, but power is not the point. Jesus’ miracles usually: •Restore  •Heal  •Give life This is one of the few “destructive” miracles, and it functions as a warning sign, not a spectacle. ⸻ 8. What it teaches today The fig tree challenges: •Religious appearance without spiritual fruit •Activity without obedience  •Profession without transformation It asks a searching question: Are there leaves only, or is there fruit? ⸻ Summary Jesus cursed the fig tree because: •It symbolized false fruitfulness    •It served as a prophetic object lesson •It interpreted His judgment on fruitless religion• It warned that outward form without inward reality cannot stand It was not hunger.  It was not frustration.  It was a solemn, intentional sign of divine judgment and a call to genuine faith.
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Sermon Notes For 2-25-26 Part 7 For The Gospel Of Matthew Chapter 6: Vs. 25 Thru 34, For This Will Be (The 5th Out Of 5) Corrective Topics From Our Lord Jesus Which Will Be Life-Changing, (But) It Will Also Reveal How Superficial Or Serious Our Commitment To Obey The Lord Jesus The Messiah King Really Is!

Please have some paper, or your Wednesday Noon Bible study notebook, and a pen or pencil.

Now, let’s turn again to The Gospel Of Matthew Chapter 6.

And let’s continue with The Gospel Of Matthew Chapter 6: Verses 25 Thru 34 And This Will Be Our 5th Corrective Topic 

That Our Lord Jesus Addresses, Which Is A Deep-Seated Problem That Existed Then, And It Still Exists Now - And That Would Be, “The Fear Within Us Of Not Having Enough!”

Now, notice Matthew 6: 30 Now, if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith? 31 Therefore, do not worry saying, What shall we eat? or What shall we drink? or What shall we wear? 32 For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things.   (Stop here)

Now, notice Matthew Chapter 6. 30 Now, if God so clothes the grass or flowers of the field which today is and tomorrow is thrown into an outdoor oven for kindling. Will (He) Your Heavenly Father mentioned in Vs 32. Will He not much more clothe you, O you of little faith? (Stop here)

Now, this is the first time in The Gospel Of Matthew that the word “Faith” is used by our Lord Jesus Christ.

Now, this brings up another important question that we need to understand correctly and biblically, and that is, “What Is True And Not The Counterfeit Versions About Faith Being Taught By Some! But instead, what is True Biblical Faith really all about according to the Scriptures?” 

And in order to help us to understand correctly and biblically, we are utilizing 5 different statements which will help us to understand what True Biblical Faith is really all about according to the Scriptures!

Now, turn to The Gospel Of Luke Chapter 17. Now, our 4th statement regarding the question,  What Is True Biblical Faith Really All About According To The Scriptures And That Would Be, We Must Beware Of The Counterfeit Versions About Faith Being Taught By Some, In Which The Bible Does Not Teach Us About Faith.  And Therefore, We Should Reject And Avoid All Such Teachings!  (Repeat) 

For example, here in The Gospel Of Luke Chapter 17, 5 And the Apostles said unto the Lord Jesus, "Increase our faith. 6 So, the Lord Jesus said, If you have faith as a mustard seed, yet, you can say to this mulberry tree, be pulled up by the roots and be planted in the sea! And it would obey you. (Stop here) 

Now, remember we must beware of the counterfeit versions about faith being taught by some, in which the Bible does not teach us about faith. And therefore, we should reject and avoid all such teachings!  

For example, there are some who teach that faith like a spiritual muscle that has to be used in order for it grow and to get stronger? And therefore, believe for things that are impossible or beyond imagination! 

And even if it doesn’t happen, you have exercised your faith and it will grow, it will get stronger. And then one day your faith will move mountains!  And some will use these particular verses from The Book of Hebrews 5: 12-14, but out of context!

Now, let’s see Hebrews 5: 12 For though by this time you ought to be teachers, you need someone to teach you again the first principles of the oracles of God; and you have come to need milk and not solid food. 13 For everyone who partakes (only) of milk is unskilled in the word of righteousness, for he or she is a babe. 14 But solid food belongs to those who are of full age. That is Those who by reason of use, have their (senses exercised) to discern both good and evil. (Stop here)

Now, Notice carefully again Hebrews 5:14 But solid food belongs to those who are of full age. That is, Those who by reason of use, have their senses exercised to discern both good and evil. (Stop here)                                                                                    And there are some who would say that Faith, is like a spiritual muscle that has to be used in order for it grow and to get stronger?   And therefore, believe for things that are impossible, or beyond imagination! 

And even if it doesn’t happen, you have exercised your faith and it will grow, it will get stronger. And then one day your faith will move mountains!

Now, in order to help us to understand correctly and biblically, we are utilizing 5 different statements which will help us to understand what True Biblical Faith is really all about according to the Scriptures!

And our 5th statement regarding the question,  What Is True Biblical Faith Really All About According To The Scriptures, And That Would Be, We Must Always Trust In The Lord !  (Repeat) 

Now, see Proverbs 3 5 Trust in the Lord with all your heart and lean not on your own understanding; 6 In all your ways acknowledge Him, And He shall direct your paths.

Now, notice again verse 5 and the first phrase, "Trust in the Lord."  Now, notice the first word in this phrase the word "Trust".  This word translated "Trust" in most of our English Bibles, is used in the Old Testament - over 117 times. 

But what is "Trust"? Trust is a firm reliance on the integrity, ability, or character of a person or thing.  Trust means to have or to place confidence in or to be depended on.

Listen, and when it comes to God, trusting in the Lord is believing and knowing that the one being trusted is upright in character, possessing the ability and power, to bring to pass whatever is needed. Yet, having the wisdom, knowledge, and understanding, to know what is best, as well as having the integrity to do what is right.

Some reminders about trusting in the Lord.  See Psalm 118: 8&9; Psalm 146: 3-6; Jeremiah 17: 5-8.

Listen, this subject about Trust maybe one of the most important subjects to know, study, and practice in all the Bible.  Trust and Faith is the foundation for everything. It is the first step that we make in our walk with the Lord. And it will sustains us for the rest of our days.

I believe we were designed by God to be able to trust or have faith in someone or something other than ourselves. From our birth to our death, we were designed by God to be able to trust or have faith in someone to care for us, to protect us, to support us, to help us in various ways.

Yet, there is one major problem when it comes to Trust, you and I put ourselves into a vulnerable position to have to rely on someone or something other than ourselves. 

And that could be a problem, to trust in a person or in people, often can lead to disappointment and frustration, because no one is perfect.

Nevertheless, we were designed by God to be able to trust or have faith in someone-or something other than ourselves. From our birth to our death, we were designed by God to be able to trust or have faith in someone.

Sermon Notes 3-4-26 Part 8 For The Gospel Of Matthew Chapter 6: Vs. 25 Thru 34, For This Will Be (The 5th Out Of 5) Corrective Topics From Our Lord Jesus Which Will Be Life-Changing, (But) It Will Also Reveal How Superficial Or Serious Our Commitment To Obey The Lord Jesus The Messiah King Really Is!

Please have some paper, or your Wednesday Noon bible study notebook, and a pen or pencil.

Now, let’s turn again to The Gospel of Matthew Chapter6.                                                                           And let’s continue with The Gospel of Matthew Chapter 6: Verses 25 thru 34 and this will be our 5th Corrective Topic That Our Lord Jesus Addresses, Which Is A Deep-Seated Problem That Existed Then, And It Still Exists Now, And That Would Be, “The Fear Within Us Of Not Having Enough!”

Now, notice Matthew Chapter 6:30. Now, if God so clothes the grass or flowers of the field which today is and tomorrow is thrown into an outdoor oven for kindling. Will (He) your Heavenly Father mentioned in vs 32. Will He not much more clothe you, O you of little faith? (Stop here)

Now again, this is the first time in The Gospel of Matthew that the word “Faith” is used by our Lord Jesus Christ. 

And with God’s help over the last several Wednesdays we have been learning and relearning about the subject of Faith or True Biblical Faith.

However, *is True Biblical Faith really all we need when you are in a relationship with God? Or is absolute “Trust” in God.

Also, an essential Spiritual virtue that is equally important according to the Scriptures, in which trusting God should always be a part of “Faith,”  and should always works in tandem with “Faith?” (Repeat)

In other words, should faith and trust work together at all times instead of being seen as 2 separate Spiritual virtues that work independently from each other?

Well for me, I truly believe and that why I am committed to teach according to the Scriptures,  that both Faith and Trust should work together at all times, instead of being seen as 2 separate Spiritual virtues that work independently from each other.

And also, I believe and that why I am committed to teach according to the Scriptures, that both true Biblical “Faith” in God and absolute “Trust” in God are 2 essential Spiritual virtues that should always be together and should work in tandem together because of our relationship with God!

And therefore, let’s continue to learn more about what the Bible teaches regarding the subject of trust or trusting in God which is equally important with having faith in God.

Now, I have a personal question to ask ourselves to cause us think about the concept of trust, especially when it comes to trusting in God!

(Question) - Other than God Himself, humanly speaking name a person that you truly trust and why?  (Repeat)

For it maybe, a sibling. Or, another family member. Or, a spouse. Or, a son or daughter. Or, a parent.  Or, a grandparent.  Or, a sister or brother in Christ. Or, a good friend. Or a coworker.

Now, I want us to think about something else, *humanly speaking when it comes to trusting a person, such a trust can only be establish and maintain when there is, •An ongoing relationship with the one-being trusted. (Repeat)

2ndly, “Trust” can only be establish and maintain  over a period of time when we have observed the character of that person. (Repeat)

And 3rdly,  “Trust” can only be establish and maintain over a period of time, when we have been affected positively by the ability of that person.  (Repeat)

So then, in a similar way we have trust in human relationships that are based upon *An ongoing relationship with the one-being trusted. Then, over a period of time we have observed the character of that person.  Then, over a period of time, we have been affected positively by the ability of that person.

Therefore, I believe God would have us to know that we are to do the same with Him! In other words, the way we learn to trust in another person is the same way we are to trust in God! For example, having a relationship with God, Question - How does that actually start? 

Well, through Christ Jesus, Who becomes one’s personal Lord and Savior. But then, how does that relationship between ourselves and God develop and deepens?  •••••••••••••••••••• Well, first and foremost, we must be mindful that we are in a relationship with God through Jesus Christ, and we not in some kind of religion, or in some kind of spiritual experience.

Next, and just like in any healthy relationship, the individuals will talk together regularly! And think about it, that’s why our prayer life with God is so important.

Next, and just like in any healthy relationship, the individuals must regularly spend time together in order to get to know about the other person.

And think about it, that’s why our time in the Bible - God’s Word,  is so important and necessary! For we are getting to know God on a more intimate and personal level.

 Now, please listen carefully because the way we learn to trust in a person is the same way we are to trust in God! Because the reality is, you really can’t trust someone until you know someone over a period of time!  Especially, when you are able see a person’s character on display. Or you see a person’s natural attributes that are present in a time of need.

Here are a list of some human character traits. And such character traits are developed over time, and they reflect the moral strength of the individual who chooses what they want to become over time. •Integrity  •Honesty  •Faithfulness •Patience •Self-control •Humility •Courage •Perseverance •Compassion •Forgiveness •Kindness•Justice (fairness in action) •Teachability  •Wisdom (applied moral discernment.)

Now, this a list of natural human attributes, or how a person is wired! And this list simply describe how someone is naturally built or inclined.

For example, Personality / Temperament. •Introverted or extroverted. •Analytical. •Emotional. •Optimistic. •Pessimistic. •Assertive. •Reserved. •High-energy. •Calm. •Competitive •Easygoing.

 Next, Intellectual Attributes. •A High IQ  •Creative.  •Logical.  •A Quick learner.  •A Strong memory.  •A Strategic thinker.

 Next, Physical Attributes. •Athletic  •Strong  •Fast  •Coordinated  •Attractive  •Tall / Short

Now, Consider this: •A person can be naturally bold attribute but not courageous character. •A person can be naturally calm attribute but not patient character. •A person can be intelligent attribute but lack wisdom character.

A Simple Distinction. Attributes = Ability or temperament. Character = Moral quality expressed in choices. Attributes describe capacity. Character describes virtue. ••••••••••••••••••••• ‍ ‍Did you know that the Bible teaches that our God, The God of Heaven, Father, Son and Holy Spirit.  That they have the same character traits and the same attributes - which the Scriptures reveal that we can know about if we choose to search them out, which will help build “Trust” in God.

Because the reality is, you really can’t trust someone until you know someone over a period of time!!

Now, with the help of the Scriptures and God, The Holy Spirit who is our teacher we can observe and be better informed about the character traits of God according to the Bible - God’s Word.

Now, here are a few of the character traits concerning our God. •God's character is such that He is, “Righteous.”  See Psalm 145: 17 **God's character is such that He is, “Loving.”   See Jeremiah 31:3. The Lord has appeared of old unto me saying: Yes, I have loved you with an everlasting love. Therefore, with lovingkindness I have drawn you. •God's character is such that He is, “Good.”   See Nahum 1:7. **God's character is such that He is, “Faithful.”   See Psalm 9:10. And those who know Your name will put their trust in You; For You Lord have not forsaken those who seek You! •God's character is such that He is  “Longsuffering.“ See 2nd Peter 3:9. God's character is such that He is, “Gracious.”   See Psalm 84:11. **God's character is such that He is, “Merciful.”  See Psalms 103:8. The Lord is merciful and gracious, slow to anger and abounding in mercy. ••••••••••••••••••••• 

Now, another way we learn that we can trust person, when we are being affected positively by their attributes/abilities. (Repeat) Interestingly, the same is true for God!

Now, here are some of the abilities - and the attributes of God that would help us to know God, so that we could have trust and faith in Him?•God's abilities or attributes are such, that he is “Sovereign.”  See Dan. 4:34&35   Isaiah 46:9&10. •God's abilities or attributes are such, that He has a will, purpose, and plan in what He does and what He allows, and for what He does not do! Or for what He does not allows. See Genesis 45:5&7; Genesis 50:19&20. **God's abilities or attributes are such, that He causes everything, to work together for the good of those who love Him and are called according to His purpose.   See Romans 8:28 From The NASB. We know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. •God's abilities or attributes are such, that He is, in charge and in control!

 See Revelation 1: 17. And when I saw Him, I fell at His feet as dead.  But He laid His right hand upon me, saying unto me do not be afraid; I am the First and the Last.                                                                                    18. I am He who lives and was dead and behold I am alive forevermore, Amen.  And I have the keys of Hades and of Death. (Note) In Revelation 1:18, “Keys” are a symbol of being in charge and in control, and not just about access to one area or another. •God's abilities or attributes are such, that He is, almighty or omnipotent. See Revelation 1:8 Jeremiah 32:17. •God's abilities or attributes are such that He is, all knowing or omniscient. See Romans 11:33 & 34. •God's abilities or attributes are such, that He is all seeing or omnipresent. See Proverbs 15:3, 2nd Chronicles 16:9. •God's abilities or attributes are such, that He is upholding all things together.  See Colossians 1:16 & 17. •God's abilities or attributes allows Him to show His Shepherd-like-care for humanity.   See Psalm 23:1-6.

Sermon Notes For 3-11-26 Part 9 For The Gospel Of Matthew Chapter 6: Vs. 25 Thru 34, For This Will Be (The 5th Out Of 5) Corrective Topics From Our Lord Jesus Which Will Be Life-Changing, (But) It Will Also Reveal How Superficial Or Serious Our Commitment To Obey The Lord Jesus The Messiah King Really Is!

Please have some paper, or your Wednesday noon bible study notebook, and a pen or pencil

Now, let’s turn again to The Gospel Of Matthew Chapter 6.

And let’s continue with The Gospel Of Matthew Chapter 6: Verses 25 Thru 34 And This Will Be Our 5th Corrective Topic 

That Our Lord Jesus Addresses, Which Is A Deep-Seated Problem That Existed Then, And It Still Exists Now, And That Would Be, “The Fear Within Us Of Not Having Enough!”

Now, notice Matthew Chapter 6:30. Now if God so clothes the grass or flowers of the field which today is and tomorrow is thrown into an outdoor oven for kindling.  Will (He) Your Heavenly Father mentioned in vs 32. Will He not much more clothe you, O you of little faith? (Stop here)

Now again, this is the first time in The Gospel Of Matthew that the word “Faith” is used by our Lord Jesus Christ. 

And therefore, I truly believe that The Lord has been leading us over these last several Wednesdays in a row, for with God’s help we have been learning and relearning about the subject of Faith, or True Biblical Faith is really all about!

And recently, I ask the question, *Is True Biblical Faith Really All We Need When You Are In A Relationship With God?

Or is absolute “Trust” in God which is an essential spiritual virtue that is equally important according to the Scriptures, in which trusting God should always be a part of “Faith.” And it should always work in tandem with “Faith?” (Repeat)

In other words, should faith and trust work together at all times, instead of being seen as 2 separate spiritual virtues that work independently from each other?

Well for me, I truly believe and that why I am committed to teach according to the Scriptures,  that both faith and trust should work together at all times, instead of being seen as 2 separate spiritual virtues that work independently from each other.

And also, I believe and that why I am committed to teach according to the Scriptures, that both true biblical “faith” in God, and absolute “trust” in God.

These are 2 essential spiritual virtues that should always be together and should work in tandem  together because of our relationship with God!

So then, let’s continue to learn more about what the Bible teaches regarding the subject of trust or trusting in God which is equally important with having faith in God. 

Now, hopefully, you were able to be a part of our Bible study last Wednesday March 4 either during our live stream time or by our pre-recorded version available on YouTube. 

And the reason why I mentioned this, is because last Wednesday Bible study was a very crucial study regarding the subject of Trust Or Trusting In God Which Is Equally Important With Having Faith In God. And with God’s help, I was able to make this statement that I would like to repeat again!

Please listen, in the way we learn to trust in a human person that we have known over a period of time and based upon that person’s character and their abilities to be helpful in certain matters in which we have dealt with them before, resulting in a positive outcome.

Then in a similar way this is how we learn to trust in God also! 

Because remember, you really can’t trust someone until you know someone over a period of time. And that person’s character and their abilities to be helpful in certain matters in which You have dealt with them before resulting in a positive outcome.

Here are a list of some human Character Traits.

And such character traits are developed over time, and they reflect the moral strength of the individual who chooses what they want to become over time. •Integrity  •Honesty  •Faithfulness  •Patience  •Self-control  •Humility  •Courage  •Perseverance  •Compassion  •Forgiveness  •Kindness •Gentleness •Loyalty  •Responsibility  •Dependability •Diligence  •Generosity  •Gratitude  •Contentment  •Justice (fairness in action)  •Teachability  •Wisdom (applied moral discernment.)

And here is a list of Natural Human Attributes or how a person is wired! And this list simply describes how someone is naturally built or inclined.

For example, Personality-Temperament Attributes. •Introverted or extroverted.  •Analytical.  •Emotional.  •Optimistic.  •Pessimistic.  •Assertive.  •Reserved.  •High-energy.  •Calm.   •Competitive. •Easygoing.

Next, Intellectual Attributes. •A High IQ.  •Creative.  •Logical.  •A Quick learner.  •A Strong memory.  •A Strategic thinker.

Next, Physical Attributes. •Athletic  •Strong  •Fast  •Coordinated  •Attractive  •Tall / Short

Now, did you know that the Bible teaches that our God - The God of Heaven, Father, Son and Holy Spirit. 

Did You know that they all have the same character traits. And they all have the same attributes?

Interestingly, these things regarding their  character traits and their attributes are revealed  unto us within the Scriptures, so that we can know about such things if we choose to search them out in order to help us build “Trust” in God.

So then, last Wednesday, we observed some of the character traits of God according to the Bible - God’s Word.

Now, Here Are Some Of The Character Traits Concerning Our God.

God's Character is such that He is, “Righteous.”  See Psalm 145:17.

God's Character is such that He is, “Loving.”  See Jeremiah 31:3.

The Lord has appeared of old unto me saying: Yes, I have loved you with an everlasting love. Therefore, with lovingkindness I have drawn you.

God's Character is such that He is, “Good.”   See Nahum 1:7.

God's Character is such that He is, “Faithful.”   See Psalm 9:10. 

And those who know Your name will put their Trust in You; For You Lord have not forsaken those who seek You!

God's Character is such that He is“Longsuffering”. See 2nd Peter 3:9.

God's Character is such that He is, “Gracious.”   See Psalm 84:11.

God's Character is such that He is, “Merciful.”   See Psalms 103:8.

The Lord is merciful and gracious, slow to anger and abounding in mercy.

Also, we looked at some of the abilities - or the Attributes of God, that would help us to know God - so that we could have trust and faith in God, Amen!!!

God's Abilities or Attributes are such, that He is “Sovereign.” See Dan. 4:34&35   Isaiah 46:9&10.

God's Abilities or Attributes are such, that He has a Will, Purpose, and Plan - in what He does and what He allows, and for what He does not do! Or for what He does not allow. See Genesis 45:5&7; Genesis 50:19&20.

God's Abilities or Attributes are such, that He causes everything, to work together for the good of those who love Him and are called according to His purpose.  See Rom. 8:28 from the NASB. We know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.

God's Abilities or Attributes are such, that He is, In Charge and In Control! See Revelation 1:     17. And when I saw Him, I fell at His feet as dead.  But He laid His right hand Upon me, saying unto me Do not be afraid; I am the First and the Last. 18. I am He who lives and was dead, and behold I am alive forevermore, Amen. And I have the keys of Hades and of Death. (Note) In Revelation 1:18 “Keys” are a symbol of being In Charge and In Control, and not just about access to one area or another.

 •God's Abilities Or Attributes are such, that He is, Almighty or Omnipotent. See Revelation 1:8 Jeremiah 32:17.

•God's Abilities Or Attributes are such, that He is, All Knowing or Omniscient. See Romans 11:33 & 34.

•God's Abilities Or Attributes are such, that He is All Seeing or Omnipresent. See Proverbs 15:3    2nd Chronicles 16:9.

 •God's Abilities Or Attributes are such, that He is Upholding All Things Together. See Colossians 1:16&17.

 •God's Abilities Or Attributes allows Him to show His Shepherd-Like-Care-For Humanity.   See Psalm 23:1-6

Now, with the time remaining, let’s take some time looking at some the verses from The Old Testament regarding trusting in God that was true for the majority of God’s people then who saw themselves in a relationship with God, having   “A Relational Trust,” 

That was based upon The Lord’s Character and His many Attributes revealed in The Scriptures.

And therefore, for the majority of God’s people in our day who should also see themselves in a relationship with God, having - “A Relational Trust,” that is based upon The Lord’s Character and His many attributes revealed in the Scriptures.

So then, these verses that we are about to read from the Old Testament should be helpful, and insightful, and should cause us to be thankful unto God as well! 

Turn to Proverbs Chapter 3. First, trusting God should always be our first response in any situation. (Repeat) •Proverbs 3:5-6,“Trust in the LORD with all your heart, and lean not on your own understanding…” •Psalm 37:3. “Trust in the LORD and do good; dwell in the land, and feed on His faithfulness.” •Psalm 62:8. “Trust in Him at all times you people; pour out your heart before Him…”

Next, learning to trust God in times - when we are afraid, or in times when we are face with difficulties or challenges or troubles. (Repeat) •Psalm 56:3–4.  “Whenever I am afraid, I will trust in You.” •Isaiah 12:2.  “Behold, God is my salvation, I will trust and not be afraid.” •Nahum 1:7. “The LORD is good, a stronghold in the day of trouble; and He knows those who trust in Him.”

Next, trusting in God is also better than trusting in people or a person. •Jeremiah 17:7–8. “Blessed is the man who trusts in the LORD, and whose hope is the LORD.” •Psalm 118:8–9. “It is better to trust in the LORD than to put confidence in man… in princes.” •Isaiah 31:1. Warning against trusting in human strength instead of God.

Next, trusting in God will change our perspective regardless of the circumstances. •Psalm 18:2. “The LORD is my rock… my God, my strength, in whom I will trust.” •Psalm 91:2. “He is my refuge and my fortress; my God, in Him I will trust.” •Psalm 46:1. “God is our refuge and strength, a very present help in trouble.” •Isaiah 26:3-4. “You will keep him in perfect peace, whose mind is stayed on You, because he trusts in You.” •Psalm 115:11. “You who fear the LORD, trust in the LORD! He is their help and their shield.” •Psalm 40:4. “Blessed is that man who makes The LORD his trust.” •Psalm 9:10. “Those who know Your name will trust in You. For You LORD, have not forsaken  those who seek You.”

(Question) But are there some within The Body of Christ who would argue that the reason that the word “Trust,” is in the Old Testament, it is because it was an Old Covenant Principle and also, God’s people in those times did not know anything about “Faith?”

However, some would say, in The New Testament the word “Faith” is a New Covenant Principle. And therefore, God’s people in those times knew that “Faith’” because of the teachings of Jesus and the Apostle Paul, they knew that “Faith” could move mountains or change one’s circumstances!

And therefore, God’s people in The New Testament had no need for “Trust” like God’s People in the Old Testament times. And believe it or not there are some who argue that this is true!

However, Biblically and Scripturally, such an argument will not hold up!

‍ Sermon Notes For 3-18-26 Part 10 For The Gospel Of Matthew Chapter 6: Vs. 25 Thru 34, For This Will Be (The 5th Out Of 5) Corrective Topics From Our Lord Jesus Which Will Be Life-Changing, (But) It Will Also Reveal How Superficial Or Serious Our Commitment To Obey The Lord Jesus The Messiah King Really Is!

‍Please have some paper, or your Wednesday noon bible study notebook and a pen or pen. ‍

Archived Wednesday Sermon Notes 2026