Sermon Notes For 2026

Please see  "Archived Wednesday Sermon Notes"  for previous topics - Thank you!

‍Sermon Notes For 3-25-26 Part 11 For The Gospel Of Matthew Chapter 6: Vs. 25 Thru 34, For This Will Be (The 5th Out Of 5) Corrective Topics From Our Lord Jesus Which Will Be Life-Changing, (But) It Will Also Reveal How Superficial Or Serious Our Commitment To Obey The Lord Jesus The Messiah King Really Is!

‍Please have some paper, or your Wednesday Noon Bible Study notebook, and a pen or pencil.

Now, let’s turn again to The Gospel Of Matthew Chapter 6. And let’s continue with The Gospel Of Matthew Chapter 6: Verses 25 Thru 34.  And This Will Be Our 5th Corrective Topic That  Our Lord Jesus Addresses, Which Is A Deep-Seated Problem That Existed Then, And It Still Exists Now, And That Would Be, “The Fear Within Us Of Not Having Enough!”

Now, notice Matthew 6: 25 Therefore, I say unto you, do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on. Is not life more than food and the body more than clothing? 26 Look at the birds of the air for they neither sow nor reap nor gather into barns; yet your Heavenly Father feeds them. Are you not of more value than they? 27 Which of you by worrying can add one cubit to his stature? 28 So why do you worry about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29 And yet, I say unto you, that even Solomon in all his glory was not arrayed like one of these. 30 Now, if God so clothes the grass of the field which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith? 31 Therefore, do not worry saying, What shall we eat?' Or what shall we drink? Or what shall we wear? 32 For after all these things the Gentiles seek. For or and your Heavenly Father knows that you need all these things. 33 But seek first the kingdom of God and His righteousness, and all these things shall be added unto you. 34 Therefore, do not worry about tomorrow, Why?  For tomorrow will worry about it’s own things.  Sufficient for the day is its own trouble.  (Stop here)

Now, you might remember that I said, that throughout certain times in history and in certain parts of the world even here within the United States, the fear not having enough was and is a reality! •Due to wars or a foreign government take over. Or due to a conflict or a civil disorder uprising, or a medical pandemic.•Sometimes it was due to a Local or regional famine or water shortages.•Sometimes it was due to a Local or regional natural disaster.•Sometimes it was due to a Local or regional job shortage, or a layoff, or stores or businesses, going out of business. •Sometimes it was due to a Local or regional Inflation the prices for things continues to go up in cost Or sometimes it was due to a major collapse of their economy or currency.

So again, throughout certain times in history and in certain parts of the world even within the United States, the fear of not having enough was and is a reality!

And if we as God’s people don’t deal with these possibilities according to the Scriptures, then this can lead us into a lifetime of insecurities about our daily survival living in an uncertain world.

Fortunately, our Lord Jesus who also lived at a certain time in history and in a certain part of the world.

1st Century Israel under the Roman occupation of their country, He is one who totally understands this kind of challenge.  That is why here in The Gospel Of Matthew Chapter 6: verses 25 thru 34, our Lord Graciously Revealed unto Us A Better Way To Overcome This Deep-Seated Problem That Existed Then, And It Still Exists Now, And That Is, “The Fear Within Us Of Not Having Enough!”

Now, Let’s Notice Again Matthew 6:31. Therefore, do not Worry saying, What shall we eat?' Or What shall we drink? Or What shall we wear? (Stop here)

Our Lord Jesus specifically mentions: •Food  •Drink  •Clothing These are legitimate, necessary needs, not luxuries.

Our Lord Jesus understands human survival needs but He’s warning against being consumed by them spiritually, mentally and emotionally.

Not the needs themselves, but: •Obsession over provision  •Living as if everything depends on you alone

Now, the phrase “Therefore” in Vs.31 connects us back to what our Lord Jesus actually taught about regarding our “Hearts.” See Matthew 6: 19 - 24.Our Lord Jesus is addressing a divided heart, someone trying to trust God but still controlled by fear over material needs.

Now, the word “Worry”  in Greek: (merimnaō) means: •To be anxiously divided.  •To be pulled apart internally by concern.

What Jesus is NOT saying: •Not “ignore responsibilities”  •Not “don’t work or plan” What He IS saying: •Do not live in anxious fear and preoccupation. Concern: Jesus is targeting a heart that is: •Restless   •Fear-driven   •Distracted from trusting God

Now, see Philippians 4: 6. Be anxious for nothing,  but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God;    7 and the peace of God which surpasses all understanding, will guard your hearts and minds through Christ Jesus.     19 And my God shall supply all your need  according to His riches in glory by Christ Jesus.

Now, see 1st Peter 5:7. Casting all your care upon Him, for He cares for you.

Now, see Proverbs 3:  5 Trust in the Lord with all your heart, and lean not on your own understanding;                6 In all your ways acknowledge Him, and He shall direct your paths.

Now, let’s notice again Matthew 6:32. For after all these things the Gentiles seek. For or and your Heavenly Father knows that you need all these things.(Stop here)

Now, please understand that Our Lord Jesus is not ignoring our real needs, but He is correcting how  we relate to them!

Now, let’s notice again Matthew 6:33. But seek first the kingdom of God and His righteousness, and all these things shall be added unto you. (Stop here)

What does this conditional promise actually is guaranteeing? Indeed, it is a conditional promise. To understand what it is guaranteeing, we have to read it in its context, not as a blank check.

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Sermon Notes For 4-1-26 Part 12 For The Gospel Of Matthew Chapter 6: Vs. 25 Thru 34, For This Will Be (The 5th Out Of 5) Corrective Topics From Our Lord Jesus Which Will Be Life-Changing, (But) It Will Also Reveal How Superficial Or Serious Our Commitment To Obey The Lord Jesus The Messiah King Really Is!

‍Please have some paper, or your Wednesday noon bible study notebook, and a pen or pencil.

Now, let’s turn again to The Gospel Of Matthew Chapter 6. And let’s continue with The Gospel Of Matthew Chapter 6: verses 25 thru 34 And This Will Be Our 5th Corrective Topic That Our Lord Jesus Addresses, Which Is A Deep Seated Problem That Existed Then, And It Still Exists Now, And That Would Be— “The Fear Of Not Having Enough!”

Now, let’s notice Matthew 6: 31. Therefore, do not worry saying, •What shall we eat? •What shall we drink? •What shall we wear?32 For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. 33 But seek first the kingdom of God and His righteousness, and all these things shall be added to you. 34 Therefore, do not worry about tomorrow, for or because tomorrow will worry about its own things. sufficient for the day is its own trouble. (Stop here) 

Now, notice again to Matthew 6: 32 For after all these things the Gentiles seek, For or and your Heavenly Father knows that you need all these things. 33 But seek first the kingdom of God and His righteousness, and all these things shall be added unto you.  (Stop here)

Question, *What does this conditional promise from our Lord Jesus Christ in Vs. 33, what does it actually guarantee us?  (Repeat)

Well, let’s first notice again Matthew 6:32. For after all these things the Gentiles seek. For or and your Heavenly Father knows that you need all these things. (Stop here)

Now notice again, Matthew 6:32. For after all these things, (What Things?)

Well notice again, Matthew 6:31. Therefore, do not worry saying, •What shall we eat? •What shall we drink?  •What shall we wear? The essentials, the basics!

Perhaps, here are some other items may be should be include as well: *Shelter. *Medical care, when needed. *Employment opportunities.

Now notice again, Matthew 6:32. For after all these things the Gentiles (Stop here)

The term “Gentiles,” from a Strong's Definition: ἔθνος éthnos, eth'-nos; a tribe specially a foreign (non-Jewish) which usually implies  pagan or heathen group of people.

Now notice again, Matthew 6:32. For after all these things the Gentiles seek. (Stop here)                          The term “Seek,” from a Strong’s Definition,  ἐπιζητέωepizētéō, ep-eed-zay-teh'-o.                                           To search (inquire) for intensively.  To crave, desire, enquire about.  *To seek diligently after. *To demand or clamour for.       (Note) Clamour (or clamor) refers to a loud, persistent, and often confused noise, typically a vehement outcry or urgent demand from a crowd. It signifies a strong, noisy protest or public demand, "people clamoured for his resignation".   Synonyms: in uproar, outcry, vociferation, and shouting.

Now, let’s notice again Matthew 6:33, But seek first,  (Stop here)

Now again, in Matthew 6:33 - from The NKJV it says, “But seek first.”  However, in Matthew 6:33 - from The KJV it says, “But seek (Ye) - first!” •Question, So, which English translation is correct in this case - The NKJV Or The KJV? •And why do some English translations like, The KJV use the word - (Ye)?

Actually, both are correct. Both English translations are simply expressing the same Greek Command from Jesus, in just a slightly different way.

Remember, the original New Testament was written in Koine Greek language, and the verb translated “seek” already includes the subject “you” within it. In other words: •The Greek already means: “you (plural), seek.” •The English translators had to decide whether to make our Lord Jesus command explicit, including everyone or not.

Translation Phrase Style KJV “Seek ye first” Old English NKJV “Seek first” Modern English

Translation Meaning KJV Emphasizes plural “you” NKJV Same meaning, smoother wording

So again, why does the KJV say “ye”? The King James Version uses older English grammar, where: •“Ye” = plural “you” (subject form) •“You” = plural object form (historically) So in 1611 English: •“Seek ye” = “You all, seek”

This was actually more precise than some modern English translations, because today “you” can be singular or plural.  Back in 1611, they clearly distinguished plural to refer to a group of individuals.

So, why did some modern translations drop “ye”?

Translations like the New King James Version update the language: •“Seek first…” still implies “you”•The subject is understood naturally in modern English. •Adding “ye” today could sound archaic or a bit confusing. Even though modern translations don’t say “ye,” the command is still plural!

Because Jesus is speaking to: •A large group of people including His own disciples. (See Matthew 5:1&2.) So, the meaning is: “All of you seek first the kingdom of God.”

This isn’t just an individual command—it’s: •  A community call.  •A shared priority for all believers. For Jesus isn’t saying: “One person here and there should seek!” Instead, He’s saying: “Every one of you—make this your first priority.”

So then, both the KJV and NKJV are accurate. “Ye” is simply old English for plural “you.” The original meaning is unchanged.

Now, let’s notice again Matthew 6:33. But seek first, (Stop here) Now again, in Matthew 6:33 - from The NKJV it says, “(But) seek first.” However, in Matthew 6:33 - from The KJV it says, “(But) seek (Ye)—first!”

Now, notice in both cases, the sentence that our Lord Jesus spoke begins with the word,— “But!” The word “But” is primarily a linking word used to connect ideas that contrast or to introduce an exception. It functions as a conjunction, preposition, adverb, or noun depending on the context. 

Cambridge Dictionary +4                                1. As a Conjunction (Contrast)The most common use of "but" is to connect two ideas that are different or opposite from each other. 

Wordsmyth Word Explorer Children's Dictionary +1                                                                     Meaning: "However," "on the contrary," or"yet". Example: "I would love to go, but I have to work".  Nuance: In conversation, "but" can sometimes negate everything said before it, shifting the focus entirely to the new statement. 

Medium +4                                                                        2. As a Preposition (Exception)                When used after words like all, everything, everyone, or nobody, it indicates an exclusion. +1                                                                                        Meaning: "Except," "save," or "apart from".    Example: "Everyone but Sarah attended the meeting" (meaning everyone except Sarah). 

3. As an Adverb (Limitation or Emphasis) in more formal or literary contexts, "but" acts as a modifier to restrict a statement. 

Wordsmyth Word Explorer Children's Dictionary  +1 Meaning: "Only," "just," or "merely".   Example: "He is but a child" (meaning he is only a child).                                                                                 Emphasis: It can also be used to add force, such as "Everyone, but everyone, was there".

Now, let’s notice again Matthew 6:33. But seek first (Stop here)

The term “Seek,” from a Strong’s Definition, ζητέω zētéō,  To seek in order to find.  To actively seek a thing or person. To seek in order to find out by thinking, meditating, reasoning. To enquire into. To seek after, seek for, aim at, strive after. To seek, i.e. require, demand. To crave, demand something from someone.

Now, let’s notice again Matthew 6:33. But seek First.  (Stop here) “First” means to prioritize One’s Actions in such a way that this is, above anything, everything, or anyone in your life. “First” means not just giving a ranking but living with intentionality and commitment in order to achieve what’s important.

‍ Let’s see Philippians 3:                 13 Brethren, I do not count myself to have apprehended. But one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead,      14 I press toward the goal for the prize of the upward call of God, in Christ Jesus.

‍Now, let’s go back to Matthew 6:33. Now, let’s notice again Matthew 6:33. But seek first.  (Stop here)                                                Jesus is not talking about casual interest—He’s talking about a life orientation. This is about what your heart is set on daily basis.

Our Lord Jesus is re-directing our focus: •Away from worry and anxiety (the earlier verses talk about worry over food, clothing, etc.) •But toward intentional, God-centered living. In other words: Don’t drift—choose what matters most.

Remember, The “kingdom of God” is not just a place - it is: •God’s rule and authority. •His reign in hearts and ultimately over all creation.

‍Sermon Notes For 4-8-26 Part 13 For The Gospel Of Matthew Chapter 6: Vs. 25 Thru 34, For This Will Be (The 5th Out Of 5) Corrective Topics From Our Lord Jesus Which Will Be Life-Changing, (But) It Will Also Reveal How Superficial Or Serious Our Commitment To Obey The Lord Jesus The Messiah King Really Is!

‍ Please have some paper, or your Wednesday Noon Bible Study notebook, and a pen or pencil.

Now, let’s turn again to The Gospel of Matthew Chapter 6. And let’s continue with The Gospel of Matthew Chapter 6: Verses 25 thru 34 and This Will Be Our 5th Corrective Topic That Our Lord Jesus Addresses, Which Is A Deep-Seated Problem That Existed Then, And It Still Exists Now, And That Would Be - “The Fear Of Not Having Enough!”

Now, let’s notice again Matthew 6: 31 Therefore, do not worry saying, •What shall we eat? •What shall we drink? •What shall we wear?32 For after all these things the Gentiles seek.  For your heavenly Father knows that you need all these things. 33 But seek first the kingdom of God and His righteousness, and all these things shall be added to you. 34 Therefore, do not worry about tomorrow, for or because tomorrow will worry about its own things. Sufficient for the day is its own trouble. Stop here. 

Now, notice again to Matthew 6:33.  But seek first the kingdom of God. (Stop here)

Now, turn to Psalm 103.    (Question) So what is the kingdom of God that our Lord Jesus is referring to in here in Matthew 6:33?

At its simplest and most accurate way to understand the kingdom of God throughout the Bible, is for us to know that this phrase, “The Kingdom of God” points us to God’s reign and His active rule and authority - being exercised - and  being obeyed by those who are His subjects, *Holy Angelic beings of all kinds. *and Divinely Redeemed human beings of all kinds. 

Therefore, the kingdom of God is not only a place that one day will exist. But the kingdom of God is where God’s Will is done and His presence is wanted and welcomed.

Now, notice Psalm 103:19. The LORD has established His throne in the heavens, and His kingdom rules over all!

Now, let’s see something important from Matthew 4:17. From that time Jesus began to preach and to say, Repent, for the kingdom of Heaven is at hand." (Stop here)

Note:  “At hand” means: •Near.  •Breaking in.   •Both present and accessible because of a Special Person. And therefore, God’s reign and rule is now being made - visible and accessible only through Me, Jesus said in Matthew 4:17.

Now, let’s notice something very important from Matthew 4:17. From that time Jesus began to preach and to say, Repent, for the kingdom of Heaven.  (Stop here)

‍Now, our Lord Jesus also taught that the kingdom should be understood in 3 parts.  So, let’s begin to understand the first part regarding the kingdom of Heaven is, will be for some their final destination depending upon their acceptance of the second part of what our Lord Jesus taught us about “The Kingdom” which should be understood in 3 parts.

‍Now, let’s consider the first part. The kingdom of Heaven which will be for some their final destination.

‍Now, let’s see Matthew 5:   3 Blessed are the poor in spirit, for theirs is the kingdom of heaven. For some this will be their final destination.    10 Blessed are those who are persecuted for righteousness' sake, For theirs is the kingdom of heaven. For some this will be their final destination.    19 Therefore, whoever breaks one of the least of these commandments and teaches men so shall be called least in the kingdom of heaven. But whoever does and teaches them, he shall be called great in the kingdom of heaven. For some this will be their final destination.                                                   20 For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven.  For some this will be their final destination.

‍Now, move on to the second part, which is the kingdom of God - is a present inward reality for those who have totally surrender to serve because of the gift of salvation that they have received which has brought about a personal relationship with God as one’s - Master, Lord, and King. (Repeat)

Now, remember I said that the kingdom of Heaven will be for some their final destination depending upon their acceptance of the second part of what our Lord Jesus taught us about!

Well, here we are, at the second part which is, the kingdom of God is, a present inward reality for those who have totally surrender to serve because of the gift of salvation that they have received which has brought about a personal relationship with God as one’s - Master,  Lord, and King. 

Now, let’s notice Luke 17:   20 Now when Jesus was asked by the Pharisees when the kingdom of God would come. Jesus answered them and said, The kingdom of God does not come with observation, trying to locate something physically.                       21 Nor will they say, See, it’s here! Or see it’s there!  For indeed, the kingdom of God is within you!  (Stop here) 

For when this is a spiritual reality the kingdom of God is within you, a person overtime will submit  completely to God.

A person over time, their life and their lifestyle will undergo a transformation.  And a person over time their desire to obey the will of God becomes more important to them than fulfilling their own will or plans.

Now, see also Colossians 1: 12 Giving thanks unto The Father who has qualified us to be partakers of the inheritance of the Saints in the light.                               13 He has delivered us from the power or authority or rule of darkness. And He has transferred us into the kingdom of The Son of His love.                           14 In whom we have redemption through His blood, the forgiveness of sins.   (Stop here)

Now, let’s remember, our Lord Jesus taught the kingdom should be understood in 3 parts.  And the third part is the kingdom of God will one day be a literal, physical and a earthly reign and reality for those who have totally surrender to serve because of the gift of salvation that they have received which has brought about a personal relationship with God as one’s Master, Lord, and King. 

‍ Sermon Notes For 4-15-26 Part 14. For The Gospel Of Matthew Chapter 6: Vs. 25 Thru 34, For This Will Be (The 5th Out Of 5) Corrective Topics From Our Lord Jesus Which Will Be Life-Changing, (But) It Will Also Reveal How Superficial Or Serious Our Commitment To Obey The Lord Jesus The Messiah King Really Is!

‍ Please have some paper, or your Wednesday Noon Bible study notebook, and a pen or pencil.

Now, let’s turn again to The Gospel of Matthew Chapter 6.

And let’s continue with The Gospel of Matthew Chapter 6: Verses 25 thru 34 And This Will Be Our 5th Corrective Topic That Our Lord Jesus Addresses, Which Is A Deep-Seated Problem 

That Existed Then, And It Still Exists Now, And That Would Be - “The Fear Of Not Having Enough!”

Now, let’s notice again Matthew 6: 31 Therefore, do not worry saying, •What shall we eat?  •What shall we drink?  •What shall we wear?32 For after all these things the Gentiles seek.  For your heavenly Father knows that you need all these things. 33 But seek first the kingdom of God and His righteousness, and all these things shall be added to you. 34 Therefore, do not worry about tomorrow, for or because tomorrow will worry about its own things. Sufficient for the day is its own trouble. (Stop here) 

Now, notice again to Matthew 6:33. But seek first the kingdom of God.  (Stop here)

(Question) So, what is The Kingdom of God that our Lord Jesus is referring to in here in Matthew 6:33?

Well, our Lord Jesus also taught that the Kingdom should be understood in 3 parts.

‍ And last Wednesday, we considered the first two parts in which our Lord Jesus taught about regarding The Kingdom And How It Should Be Understood In 3 Parts.

‍ Now Turn To The Gospel of John 18: The First Part Regarding The Kingdom of Heaven is that it to be for Some, their final destination depending upon Their Acceptance Of The Second Part Of What Our Lord Jesus taught us About “The Kingdom” Which should be understood in 3 Parts.

The Second Part Regarding The Kingdom of God is that it to be A Present inward reality for Those who have totally surrender to serve because of the gift of salvation that They have received which Has brought about A personal Relationship with God As One’s - Master, Lord, And King. 

Now Today, Let’s Consider The Third Part Which Is The Kingdom of God, in which One Day There Will Be A Literal, Physical And A Earthly Reign And Reality For Those who have totally surrender to serve because of the gift of salvation that They have received which Has brought about A personal Relationship with God As One’s Master, Lord, And King. 

For One Day: •Evil will be removed. •Justice will be restored. •And God’s rule will be constant. 

But please Let’s keep in mind, *The Lord Jesus’ Kingdom is not, A political movement or machine of its time. *The Lord Jesus’ Kingdom is not Exclusively for Ethnic Israelite Only! *The Lord Jesus’ Kingdom is not merely going to Heaven after death. *And The Lord Jesus’ Kingdom will not be A man-made religious system, like some kind of Denomination that you must join.Please Understand even though The Kingdom is Present within Those who have totally surrender to serve because of the gift of salvation that They have received which Has brought about A personal Relationship with God As One’s Master, Lord, And King.

Yet, The Kingdom has not been completed, Fulfilled yet!  Show You What I Mean!

Now, Let’s Notice The Gospel of John 18: 36 Jesus answered, My kingdom is not of this world. If My kingdom were of this world My servants would fight So that I should not be delivered unto the Jews. But now My kingdom is not from here. 37 Therefore Pilate said unto Jesus, Are You a king then? Jesus answered, You say rightly that I am a king.)  And for this cause or reason I was born.  And for this cause or reason I have come into the world.  That I should bear witness To The Truth.  Everyone who is of The Truth hears My voice!

Now, Please Notice Again Vs 37.  Therefore, Pilate said unto Jesus, Are You a king then? Jesus answered, You say rightly that I am a king.

Now, Let’s Notice Daniel 7:  13  I, Daniel was watching in the night visions, and behold, One like -The Son of Man coming with the clouds of Heaven! And He (The Son of Man) came unto The Ancient of Days (God The Father), And They (either the holy angels around the throne, or the living creatures around the throne) brought Him (The Son of Man) Near before Him (God The Father).                                                                   14 Then unto Him (The Son of Man) was given Dominion and Glory and A Kingdom. 

Why?  So that all peoples, nations, and languages should Serve Him (The Son of Man). For His Dominion, is An Everlasting Dominion, which Shall Not pass away. And His Kingdom Is (The One) which Shall Not Be Destroyed. (Stop here)

Now, Let’s The Gospel of Matthew 24: 29 "Immediately (after) the tribulation of those days, the sun will be darkened, and the moon will not give its light; the stars will fall from heaven,  and the powers of the heavens will be shaken. 30 Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory.

Now, Let’s The Gospel of Matthew 25: 31 When The Son of Man comes in His Glory, and all the holy angels with Him. Then He will sit on the throne of His glory. 32 All the nations will be gathered before Him, And He will separate them one from another, as a shepherd divides his sheep from the goats. 33 And He will set the sheep on His right hand, but the goats on the left. 34 Then the King will say to those on His right hand, Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world:

See The Book of Revelation 11:15. Then the seventh angel sounded: And there were loud voices in heaven, saying, "The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!"

See The Book of Revelation 19:16. And He has on His robe and on His thigh a name written: KING OF KINGS AND LORD OF LORDS.

See The Book of Revelation 20:4.  And I saw thrones and They sat upon them, and judgment was committed unto them. Then I saw the souls of Those who had been beheaded for their witness about Jesus and for The Word of God.  And who had not worshiped the beast or his image.  And They had not received his mark on their foreheads or on their hands. And They lived and reigned with Christ for a thousand years.

(Question) Is there a difference between The Kingdom of God and The Kingdom of Heaven, Or are They the same thing?

The Kingdom of God and The Kingdom of Heaven, They Are the same thing even though slightly different In one way, But They share the same Reality.

So, Why 2 Terms? •“Kingdom of Heaven” is used mostly in Matthew •“Kingdom of God” is used in Mark, Luke, and John

Matthew wrote primarily to a Jewish audience, who often avoided saying God’s name directly. So “Heaven” was a respectful substitute.

Proof from parallel passages Matthew Matthew 5:3 - kingdom of heaven Matthew 13:11 - kingdom of heaven Matthew 19:23 - kingdom of heaven

Mark / Luke Luke 6:20 - kingdom of God Mark 4:11 - kingdom of God Mark 10:23 - kingdom of God

Jesus is clearly referring to the same Kingdom, not two different ones.

Daniel 2:44 (background) “The God of heaven will set up a kingdom which shall never be destroyed.”

How Jesus’ parables define the Kingdom Jesus rarely defined the Kingdom abstractly.  He said, “The kingdom of God is like…”

Here are the most revealing ones: The Mustard Seed (Matthew 13:31–32) •Starts small  •Grows large  •Becomes visible and influential The Kingdom often looks insignificant at first, but it expands under God’s power, not ours.

B. The Leaven (Matthew 13:33) •Hidden  •Works quietly  •Transforms everything it touches The Kingdom changes hearts from the inside out, not through force.

The Hidden Treasure (Matthew 13:44) •Found unexpectedly  •Worth selling everything for  •Chosen joyfully The Kingdom is not a burden — it is a surpassing value.

The Pearl of Great Price (Matthew 13:45–46) •Sought deliberately  •Recognized when found  •Worth total commitment Seeking the Kingdom is intentional and decisive.

The Net (Matthew 13:47–50)•Gathers many kinds  •Judgment comes later  •God separates in the end The Kingdom is present now but will be purified later. “Thy Kingdom Come” and Matthew 6:33 These two are inseparable. Matthew 6:10.  “Thy kingdom come, Thy will be done, on earth as it is in heaven.”

Now, notice let’s again to Matthew 6:33. But seek first the kingdom of God and His (Righteousness.) (Stop here)

Now, if we think about it, one of the key character traits of God is that He is Righteous.

This is known throughout The Scriptures as The Righteousness of God.

It’s not just something God has, it’s something God is! *Righteousness means, God always does what is right—He never acts unjustly or unfairly.

God doesn’t just act righteously He delights in righteousness and opposes sin. *When God judges, He does so fairly and truthfully—never corruptly.

See Genesis 18:25.  Far be it from You to do such a thing as this to slay the righteous with the wicked.

So that the righteous should be as the wicked; far be it from You! Shall not the Judge of all the earth do right! *But God’s righteousness is not just about judgment, but God is also acts rightly to save, to deliver, and To set free!

2nd Corinthians 5:21. For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.

Let’s walk through both the Old & New Testaments to see for ourselves. From The Old Testament: God Is Righteous!

In the Old Testament, God’s righteousness is closely tied to His justice, moral perfection, and faithfulness to His covenant. 1. God is perfectly just in all He does •Psalm 145:17 – “The LORD is righteous in all His ways…” •Deuteronomy 32:4 – “A God of truth and without injustice; righteous and upright is He.”

Here, righteousness means God always does what is right—He never acts unjustly or unfairly.

God loves righteousness and hates evil •Psalm 11:7 – “For the LORD is righteous, He loves righteousness…” •Isaiah 5:16 – “God who is holy shall be hallowed in righteousness.”

God doesn’t just act righteously - He delights in righteousness and opposes sin. God’s righteousness is revealed in His judgments •Psalm 9:8 – “He shall judge the world in righteousness…” •Ezra 9:15 – “O LORD God of Israel, You are righteous…”

When God judges, He does so fairly and truthfully - never corruptly. God’s righteousness is tied to salvation.

This is key - especially in the prophets. •Isaiah 46:13 – “I bring My righteousness near… My salvation shall not delay.” •Isaiah 51:5 – “My righteousness is near, My salvation has gone forth…” God’s righteousness is not just about judgment—it also means He acts rightly to save His people.

New Testament: God’s Righteousness Revealed in Christ. In the New Testament, the righteousness of God becomes even clearer—especially through the person and work of Jesus Christ.

God is still declared righteous •John 17:25 – “O righteous Father…” •2 Thessalonians 1:6 – “It is a righteous thing with God to repay…”

The New Testament continues the same foundation: God is perfectly just and right.

The righteousness of God is revealed in the gospel •Romans 1:16–17 – “For in it the righteousness of God is revealed from faith to faith…” •Romans 3:25–26 – God demonstrates His righteousness through Christ’s sacrifice.

This is a major development: God remains righteous while also justifying sinners. God gives His righteousness to believers

•2 Corinthians 5:21 – “For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.”

•Philippians 3:9 – “…not having my own righteousness… but that which is through faith in Christ…”

This is profound: Righteousness is not only something God is—it’s something He credits to us through faith.

Jesus Christ embodies God’s righteousness •1 Corinthians 1:30 – Christ “became for us… righteousness” •1 John 2:1 – “Jesus Christ the righteous” Jesus doesn’t just teach righteousness—He is righteousness in human form.

Summary. Across the whole Bible: 1. God is inherently righteous. He is morally perfect, just, and upright in His nature. 2. God acts righteously. Everything He does—judgment, mercy, salvation—is right. 3. God reveals His righteousness •In the Old Testament → through law, judgment, and deliverance •In the New Testament → through Christ and the gospel

4. God shares His righteousness Through faith in Christ, believers are declared righteous (justified). A Simple Way to Think About It •Old Testament: “God is righteous, therefore He judges and saves rightly.” •New Testament: “God is righteous, and through Christ He makes sinners righteous.”

Now, notice let’s again to Matthew 6:33.  But seek first the kingdom of God and His Righteousness.  (Stop here)

Who is this talking about, The Father or The Son?                                                                                     In context, Jesus Christ is speaking and says:  “Seek first the kingdom of God and His  righteousness…” Immediate context: the Father!

Just before this, Jesus repeatedly refers to: •“your heavenly Father knows…” (Matt. 6:32) •“your Father feeds them…” (Matt. 6:26)So grammatically and contextually, “His righteousness” refers to God the Father.

But here’s the deeper truth (very important) In the full teaching of Scripture, you cannot separate the Father’s righteousness from the Son: •Jesus Christ reveals the Father (John 14:9) •He embodies righteousness (1 John 2:1) •He provides righteousness to us (2 Corinthians 5:21)

So: Primary meaning: the righteousness of the Father. Full biblical reality: found in and through Christ In other words: To seek God’s righteousness rightly will always lead you to Christ.

Now, notice let’s again to Matthew 6:33. But seek first the kingdom of God and His Righteousness.  (Stop here)

What does “seek” mean? The word “seek” means: •To pursue  •To prioritize  •To make your primary aim. Not casual interest—but intentional pursuit and ordering of your life.

What is “the kingdom of God”?The kingdom is: •God’s rule  •God’s authority  •God’s will being done.

So, to “seek the kingdom” means:  “I want God to rule over my life—my thoughts, decisions, and direction.” What is “His righteousness”?

Positional righteousness.  (given by God) •Right standing with God  •Received through faith in Christ. This is about being made right with God.

Practical righteousness. (lived out) •Living in obedience  •Reflecting God’s character This is about living right before God.

Now, notice let’s again to Matthew 6:33. But seek first the kingdom of God and His Righteousness.  (Stop here)

(Question) So, How do we actually do this? Let’s see this as being both spiritual and practical.

First, Spiritual. Start with your unconditional surrender unto God, the father, the son and the Holy Spirit. “Lord, Your will over mine” Think of Jesus in prayer, “not My will, but Yours be done” Trust the Father instead of worrying. This verse comes in a passage about anxiety. Seeking God replaces worrying about life. •Food  •Clothing  •Future

You’re saying: “God, I trust You to provide while I prioritize You.” Abide in Christ. You cannot pursue righteousness apart from Jesus Christ. •Stay in His Word  •Stay in prayer  •Stay dependent

Practically. Put God first in your daily decisions Ask: •What honors God here?  •What aligns with His Word? Before money, comfort, or approval.

Order your time around God •Time in Scripture  •Prayer  •Fellowship. Not as duty - but priority.

Choose obedience over convenience. Righteousness often costs something: •Forgiving when it’s hard •Speaking truth  •Walking in integrity

Pursue inner transformation, not just outward behavior, Jesus emphasizes the heart in Matthew 5–7. Not just: •“Don’t commit adultery” But: •“Don’t cultivate lust”

5. Live with eternal perspective “Seek first” means: Eternal things not just temporary things. To “seek first the kingdom of God and His righteousness” means: “I prioritize God’s rule in my life and pursue being right with Him and living rightly before Him—trusting Him to take care of everything else.”

Summary •The Father is the direct reference  •The Son is how you experience it •Your life is where it gets lived out

‍Sermon Notes For 4-22-26 Part 15. For The Gospel Of Matthew Chapter 6: Vs. 25 Thru 34, For This Will Be (The 5th Out Of 5) Corrective Topics From Our Lord Jesus Which Will Be Life-Changing, (But) It Will Also Reveal How Superficial Or Serious Our Commitment To Obey The Lord Jesus The Messiah King Really Is!

‍Please have some paper, or your Wednesday noon bible study notebook, and a pen or pencil.

Now, let’s turn again to The Gospel of Matthew Chapter 6. And today, let’s finish up with The Gospel of Matthew Chapter 6: verses 25 thru 34 

And let’s complete our look at This 5th Corrective Topic That Our Lord Jesus Addresses, Which Is A Deep-Seated Problem That Existed Then, And It Still Exists Now, And That Would Be—“The Fear Of Not Having Enough!”

Now, let’s notice again Matthew 6: 31 Therefore, do not worry saying, •What shall we eat? •What shall we drink? •What shall we wear?32 For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things .33 But seek first the kingdom of God and His righteousness, and all these things shall be added to you. 34 Therefore, do not worry about tomorrow, for or because tomorrow will worry about it’s own things. Sufficient for the day is its own trouble.  (Stop here) 

Now, notice again to Matthew 6:34. Therefore, do not worry about tomorrow for or because tomorrow will worry about its own things. Sufficient for the day is its own trouble. (Stop here).

Well, here we are, at the very last verse in Matthew chapter 6 which happens to be one of the most important verses in all the bible that we tend to overlook and seldom apply in our lives in the way that our Lord Jesus said.For this wise council from our Lord in verse 34, is actually as most of you know if you have been with us over the last several weeks. 

This wise council from our Lord Jesus in verse 34 is a part of an important section that our Lord has graciously given starting at verse 25 all the way through to verse 34.

An important section that each one of us needs to know and understand and apply daily to our lives as we are living in uncertain times as it was then, and so it is now!

So then, let’s look at vs. 34 and these life-changing words that Lord Jesus Christ said that will make a difference, so that we can be different!

First, notice the word  “Therefore,” that begins vs. 34 which takes us back to everything that Our Lord Jesus had just said before starting with vs. 25 thru 33.

25 Therefore, I say to you, do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on. Is not life more than food and the body more than clothing?26 Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they? 27 Which of you by worrying can add one cubit to his stature? 28 So why do you worry about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin; 29 and yet I say to you that even Solomon in all his glory was not arrayed like one of these. 30 Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith? 31 Therefore, do not worry, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?' 32 For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. 33 But seek first the kingdom of God and His righteousness, and all these things shall be added to you.Now, throughout these verses 25 thru 33, our Lord Jesus has been saying, in light of our Heavenly Father who cares and is in control over all. We don’t have to be like the Gentiles, or Pagans or Unbelievers who know not God!

You should know that your Heavenly Father knows that you need all these things. Therefore, seek first the kingdom of God and His righteousness, and all these things shall be added unto you.

Now, notice again Matthew 6:34 Jesus said, “Therefore take no thought, do not worry, don’t become worrisome! (Stop here)

Now, this is the third and final time that our Lord Jesus admonishes us to take no thought. Do not worry. And don’t become worrisome! •The first time was in vs 25. •Then, the second time was in vs 31 .•And then, the third time is in vs 34.

Listen, to take no thought.  Or, do not worry. Or, Don’t Become worrisome. •All of this points to an internal fearfulness.  •Along with an inward anxiousness. •That is based upon the inability that we have to control or change the outcome, or the situation, or the reality, or the consequences, or the destiny.

Remember, worrying distracts from being obedient today! And worrying drains our spiritual strength that is needed for today. Because “Worry” says: “I must handle tomorrow’s problems now!” On the other hand, “Faith in God” says: “God will meet me there when I arrive.”

For our Lord Jesus isn’t telling us to ignore the facts, or don’t deal with reality! Instead, our Lord Jesus is teaching us to trust, act wisely and to wait on the Lord.Now again, this doesn’t mean that we never plan or save or have in storage certain basic necessity.

And this doesn’t mean that we never think or prepare for the unexpected. But what it does means, don’t be anxiously consumed by matters that may or may not come “tomorrow,” the future.

Now, notice the word, “tomorrow,” it’s referring to “the unknown, ” the things outside of our control. But always remember although “tomorrow is unknown unto us. Yet, “tomorrow” is fully known unto God.

Also, when our Lord Jesus says: “Do not worry about tomorrow…” is He referring to a 12-hour period of time like from sunrise to sundown? 

Or does the word “tomorrow,” mean like days, weeks, months, years, or decades? When Jesus says “tomorrow”, He is not primarily defining a 12-hour period of time like from sunrise to sundown (Only)!

Actually, our Lord Jesus is speaking about the future in general! But it can extended into anything that is ahead,  •Tomorrow.  •Next Week. •Next Month. •Next Year.

Yet, “tomorrow” is the that part of life that You or I have not yet stepped into. •“Today” is what you are facing right now. •“Tomorrow” is what you will face later.

Jesus chooses “tomorrow” because, •That’s where anxiety naturally goes first. And from there, worry expands: •“What about next week?” •“What about next year?” •“What about my future overall?”

So, “tomorrow” becomes a gateway word for all future anxieties.

Our Lord Jesus is confronting us about our tendency to try to live in a future that has not yet arrived!

Therefore, don’t carry future burdens before their time. Don’t emotionally live in the future but stay in the moment. Don’t mentally be overwhelmed by things that haven’t happened, but trust in the Lord.

Think of it like this: “Tomorrow” is not just a 12-hour period and not just the next day! “Tomorrow” represents everything ahead of you that you’re tempted to worry about.

And our Lord Jesus’ message is, Stay rooted in today, and always trust God with what hasn’t come yet!

Now, let’s notice something else that our Lord Jesus said here in Matthew 6:34,“Therefore, do not worry about tomorrow, (Why?) For or because tomorrow will worry about its own things, (Stop Here)

This can sound a bit confusing, if we don’t understand that our Lord Jesus is using a figure of speech called, Personification.

(Note), in the book of Proverbs 3: 13–18, Wisdom is liking unto a female, a potential mate to have in your life. But this also, a figure of speech that is called, Personification.

Now again, our Lord Jesus says for or because tomorrow will worry about it’s own things, (Stop here)

Our Lord is speaking as if “tomorrow” were an actual person that could “worry.”  The idea is that our Lord is conveying is, “Tomorrow,” “The Future,” —At some point, —already has it’s own set of concerns, or challenges or issues built into it!

Here is another way to understand this important phrase. Don’t worry about the future, because when the future becomes the present. It will already have its own set of concerns or issues to deal with.

This phrase is really about boundaries we are to set for ourselves. Often times, we need to encourage ourselves in The Lord!

By telling yourself, with God’s help, I am handling what is before me now—this day! And I am leaving tomorrow—the future, with God!

Now, let’s notice again Matthew 6:34. Therefore, do not worry about tomorrow for or because tomorrow will worry about it own things. Sufficient for the day is its own trouble. (Stop here).

Well, here we are, at the final phrase that our Lord Jesus wants us to know. And surprisingly is not what we would expect! 

For we have here our Lord Jesus unfiltered reminder that most of us are not ready for.  Nor do we know how to deal with such a phrase biblically.

So then, that did our Lord mean when He said,  “Sufficient for the day is its own trouble?”

See the word “Sufficient,” it can mean, •Enough.  •Adequate. •All that is needed.

From The KJV 2nd Corinthians 12:9A. It says, And He said unto me, My Grace is sufficient for thee.” The word “Sufficient,” it can mean, •Enough.  •Adequate.  •All that is needed. 

Now, let’s notice again Matthew 6:34.  Sufficient for the day.  (Stop here).“For the day,” means, each individual day throughout our lives.

Now, let’s notice again Matthew 6:34.  Sufficient for the day is its own trouble. (Stop here). And what “troubles” is our Lord referring to?

Listen, real life as a child of God sometimes  includes difficulties, and therefore—our Lord Jesus is not denying times of—hardship, instead He acknowledges it. In other words, each day already has enough challenges of it’s own, we don’t need to add tomorrow’s worries on top of today’s matters.

So, our Lord Jesus is teaching us about—a lifestyle of daily trust, and that is trust God one day at a time!  And only handling today’s matters not and leaving tomorrow’s challenges in God’s hands.

Tomorrow will worry about its own things! This is very honest and very practical, Jesus is not speaking in vague terms;  He’s describing real life as it actually is.

Now, let’s notice again Matthew 6:34.  Sufficient for the day is its own—trouble. (Stop here). •Not always blessings or good times!   •Not always a positive outcome. •Not always what we would expect or wanted. •Not always what we feel that we deserve.

But our Lord Jesus said that there will be trouble. Now the word “trouble” used here is from the Greek word: (Ka-kia) which carries the idea of: •Difficulty. •Hardship.  •Pressure. •Burdens and Challenges •“Evil” in the sense of living in a fallen world and all it’s effects. 

Our Lord Jesus is speaking broadly, and not narrowly.  So then, the word “trouble” would also include our basic needs for life.

In the context of Matthew 6:25 & 31–Our Lord mentioned such things: •Food.  •Drink. •Clothing.

So then, “trouble” can refer to: •Meeting daily needs.  •Financial pressure. •Provision concerns.

But “trouble” can refer to: Relational and emotional burdens that family Life can bring. •Conflict.  •Divorce.  •Disappointment.  •Loss   •Grief.   •Stress.

But “trouble” can refer to: unexpected difficulties. •Interruptions.  •Illness.  •Death.  •Setbacks.  •Things we didn’t plan for.

Living in a fallen world with all its effects causes life not to always go smoothly, things can go wrong!

So, in our Lord Jesus Closing words of Matthew Chapter 6, He acknowledges an inconvenient truth that most of us want to avoid or deny!

Now at this point, let’s take a moment and clarify something that our Lord Jesus has not saying! He is not saying that Life is only full of trouble! Instead, our Lord Jesus has been saying from vs 25 thru 33, Don’t be worrisome about today’s challenges along with tomorrow’s challenges.

Now, here is a key insight to remember. there are 2 kinds of burdens that are inevitable. First, today’s real burdens.  •Those things that are legitimate.  •They are ever present.•But they meant to be handled with God’s help.

The 2nd kind of burden that is inevitable, are tomorrow’s imagine burdens. •they are not here yet, but we choose to engage them mentally. And such actions often times drains our spiritual strength unnecessarily.

Our Lord Jesus is saying: Don’t carry both of them at the same time. Think of it like you are carrying a heavy backpack upon your back. The first backpack is today’s problems which you are carrying. But now you try to carry tomorrow’s worries, A second backpack, both of them at the same time. 

Our Lord Jesus wants us to know you were only meant to carry one in which I will always help you with, you’re not alone.

See Matthew 11: 28 Come to Me, all you who labor and are heavy laden, and I will give you rest. 29 Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For My yoke is easy and My burden is light.

See 1st Peter 5:7. Casting all your care upon Him, for He cares for you.

Remember God gives strength for today’s trouble. He doesn’t pre-loaded strength for every possible future scenario. Life already has real, daily challenges that’s God will help you face those. But don’t add extra weight by worrying about what hasn’t happened yet!

Now, you may have heard some people especially here in the United States say, “just take it one day at a time!

The phrase “take it one day at a time” actually is not directly quoted from the Bible, however it does reflects the same principle Our Lord Jesus teaches in Matthew 6:34.

So, while the wording is different, the concept clearly echoes Jesus’ teaching .Jesus’ teaching: •Don’t carry tomorrow’s worries today  •Focus on today  •Trust God daily

So, where did the actual phrase became popularized? The phrase became widely used throughout Alcoholics Anonymous (AA). In AA and other similar groups: •“One day at a time” is a core principle. •It helps people avoid being overwhelmed by the future. •Don’t try to fix your whole life at once. •Just focus on making the right choice today. This is very close in spirit to Matthew 6:34, even if not directly quoted.

Also, the phrase was popularized by a song: One Day at a Time, famously sung by Kris Kristofferson. That song is actually spiritually influenced and includes lines asking Jesus for help to live: “One day at a time, sweet Jesus.”

Some may not realize it, but they’re echoing a truth that goes right back to Jesus: You are not meant to live tomorrow today. God gives grace in daily portions, not all at once.

And this “daily dependence” pattern shows up all over Scripture. Once you see it, you start to realize Matthew 6:34 isn’t an isolated idea—it’s part of a much bigger biblical rhythm.

Daily provision — Manna in the wilderness. Exodus Chapter 16. God fed Israel with manna, but with a specific rule: •Gather enough for one day •Don’t store it for tomorrow (it would spoil)

Exception: the day before the Sabbath. Why did God do this?  •To train trust  •To teach them dependence day by day

Connection to Jesus’ teaching •Just like “don’t worry about tomorrow” •God gives what is needed when it is needed.

Daily prayer, The Lord’s Prayer.  Matthew 6:11. “Give us this day our daily bread”

Jesus didn’t teach us to pray:•“Give me everything for the next year” But:  •“Give us this day…” 👉 This is intentional: •A posture of ongoing dependence  •A relationship, not a one-time supply

Daily renewal — God’s mercies Lamentations 3:22-23.  “His mercies… are new every morning” This was written in a time of deep suffering. Meaning: •God doesn’t always remove hardship •But He provides fresh mercy for each day

Daily discipleship — Taking up your cross. Luke 9:23,  “Take up his cross daily and follow Me”

Following Jesus is not:  •A one-time emotional decision only. It is: •A daily choice of surrender and obedience. Again, the rhythm is: daily, not all at once.

Daily spiritual growth Inner renewal. 2nd Corinthians 4:16.  “The inward man is being renewed day by day.” Even when:  •Life is hard outwardly God is:  •Quietly working daily inside you

Daily encouragement — Guarding each other. Hebrews 3:13.  “Exhort one another daily…” Why? •Because hearts can harden over time.. Spiritual strength is maintained: •Not occasionally  •But consistently, daily.

Here’s the pattern across Scripture: •Provision → daily (manna, daily bread) •Mercy → daily (new every morning) •Obedience → daily (take up your cross) •Renewal → daily (inner strength) •Encouragement → daily (community)

So, when Jesus says: “Do not worry about tomorrow…” He is aligning with a deep biblical principle: God works in daily portions.

A simple way to live this out, You could structure your mindset like this: First thing in the Morning: •“God, give me what I need for today” During the course of the day: •Focus on what’s in front of you. •Don’t borrow future stress. And Before bedtime:•Release unfinished things to God.

The phrase “one day at a time” isn’t just good advice it reflects how God has chosen to relate to His people.

Not by giving everything at once, But by inviting us to trust in Him day after day.

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