Sermon Notes -2026

Sermon Notes For 1-4-26 Serving The Lord, Part 1

Now, let’s turn to Joshua 24: You might recall last Sunday towards the end of the message with God‘s help we are coming to terms with the matter of surrendering unconditionally in order to serve the Lord completely, fully, and forever.

Question, what does it really mean to serve the Lord? And is serving the Lord to you a blessing or a burden?

In fact, if you had a choice to receive a $1 billion or to serve the Lord for the rest of your life, which one would you choose?

Serving the Lord requires of us to be a surrendered, yielded, obedient vessel.

Serving the lord is a godly mindset, a way of life and not just doing certain tasks or duties or fulfilling a responsibility.

Serving the Lord is not some kind of maid service or butler duties that we had do for the Lord! Fetch his slippers get his role wash his clothes.

Now, notice Joshua 24: 14 Now therefore, fear, serve Him in sincerity and in truth, and put away the gods which your fathers served on the other side of the River and in Egypt, serve the Lord! **15 And if it seems evil to you to serve the Lord, choose for yourselves this day whom you will serve, whether the gods which your fathers served that were on the other side of the river, or the gods of the Amorites, in whose land you dwell. But as for me and my house, we will serve the Lord. 16 So the people answered and said: Far be it from us that we should forsake the Lord to serve other gods; 17 for the Lord our God is He who brought us and our fathers up out of the land of Egypt, from the house of bondage, who did those great signs in our sight, and preserved us in all the way that we went and among all the people through whom we passed. 18 And the Lord drove out from before us all the people, including the Amorites who dwelt in the land. We also will serve the Lord, for He is our God." 19 But Joshua said to the people, You cannot serve the Lord for He is a holy God. He is a jealous God; He will not forgive your transgressions nor your sins. 20 If you forsake the Lord and serve foreign gods, then He will turn and do you harm and consume you, after He has done you good. 21 And the people said to Joshua, "No, but we will serve the Lord!" 22 So Joshua said to the people, "You are witnesses against yourselves that you have chosen the Lord for yourselves, to serve Him. And they said, "We are witnesses! 23 "Now therefore," he said, "put away the foreign gods which are among you, and incline your heart to the Lord God of Israel. 24 And the people said to Joshua, The Lord our God we will serve, and His voice we will obey!" 25 So Joshua made a covenant with the people that day and made for them a statute and an ordinance in Shechem. 26 Then Joshua wrote these words in the Book of the Law of God. And he took a large stone and set it up there under the oak that was by the sanctuary of the Lord. 27 And Joshua said to all the people, "Behold, this stone shall be a witness to us, for it has heard all the words of the Lord which He spoke to us. It shall therefore be a witness to you, lest you deny your God." 28 So Joshua let the people depart, each to his own inheritance. 29 Now, it came to pass after these things that Joshua the son of Nun, the servant of the Lord, died, being one hundred and ten years old. 30 And they buried him within the border of his inheritance at Timnath Serah, which is in the mountains of Ephraim, on the north side of Mount Gaash. 31 Israel served the Lord all the days of Joshua, and all the days of the elders who outlived Joshua, who had known all the works of the Lord which He had done for Israel.

Joshua Chapter 24. Can help us to know what serve the LORD should really means? 1️⃣ (Joshua 24:1) Is The Setting. Joshua gathers all Israel at Shechem—a place of covenant history (Abraham, Jacob). This is not casual instruction; it is a formal covenant renewal. Serving the LORD is always connected to covenant relationship, not mere behavior. 2️⃣ (Joshua 24:2–13) God has shown His Grace and His Mercy as Joshua recounts what the LORD has done! •Chose Abraham •Delivered Israel from Egypt •Defeated their enemies •Gave them land they did not earn. (Note) Israel is not told to serve God to earn salvation they are called to serve because they have already been delivered. Serving The Lord should flows from a place of gratitude, and not from an obligation to do so! 3️⃣ (Joshua 24:14) The command to serve the Lord is defined and not assumed! “Now therefore fear the LORD, and serve him in sincerity and in truth: and put away the gods which your fathers served…”

3 requirements are given. Fear the LORD •Reverent awe •Recognizing His authority Sincerity •Hebrew: תָּמִים (tāmîm) — whole, complete, undivided. •No double loyalty, Truth •Faithfulness •Alignment with God’s revealed Word for you cannot “serve the LORD” while clinging to other gods (whether idols, wealth, power, or self). 4️⃣ (Joshua 24: 15A) A real choice must be made! “Choose you this day whom ye will serve…” *This shows serving God is voluntary, not forced. *It shows neutrality about this matter is impossible. *And it reveals that everyone serves someone or some thing!

Now in Joshua 24:15B, Joshua quickly declares His choice, because serving The LORD starts with a personal decision and an unwavering commitment. Afterwards, this will determine the direction of one’s household having an impact upon those who dwell within. 5️⃣ (Joshua 24:16–20) Israel’s Bold Claim, And Joshua’s Stern Warning. The people respond:“Therefore, will we also serve the LORD; for he is our God.” Joshua replies with a warning: “Ye cannot serve the LORD…” Why? •Not because God rejects them •But because He is holy and jealous This means serving God is serious, not symbolic. 6️⃣ (Joshua 24:23) Removing Rival Gods! “Now therefore put away… the strange gods which are among you, and incline your heart unto the LORD God of Israel.” True service requires: •Repentance •Heart allegiance •Removal of competitors (Joshua 24:25–27) A Covenant is Confirmed. A stone of remembrance is set up as a witness. Service to the LORD is: •Public •Accountable •Remembered
••••••••••••••••••• Communion Time •••••••••••••••••••• Now, let’s turn to 1st Corinthians Chapter 11. Now, please notice 1st Corinthians 11:25, this English translation says, “In the same manner (He) our Lord Jesus also took *the Cup. After supper and said, *This cup is the New Covenant in My blood. *This do as often as you drink in remembrance of Me! (Stop here)

Now, remember last month I said that during the Passover Feast of Jesus’ Day there were 4 individual cups of wine were to be used and shared among the participants.

And last month I gave their numerical order (1 thru 4) along with the individual names for each of the 4 cups of wine.

Now, briefly today with God’s help during our Communion Time I would like to address 3 important questions. 1. Was there actually a 5th cup that played a special part in the Passover Celebration? 2. “The Holy Grail,” was it really the cup that our Lord Jesus drank from during the Passover Service? 3. What kind of wine was used during the Passover Celebration to prevent intoxication?

Now, let’s briefly address the first question, was there actually a 5th cup that played a special part in the Passover Celebration?

Now, this 5th cup which was filled with wine but it remain unused throughout entire Passover Feast Because it was to be a reminder of a promise from Malachi 4: 5&6.

Quote Malachi 4: 5 “Behold, I will send you Elijah the prophet Before the coming of the great and dreadful day of the Lord. 6 And he will turn the hearts of the fathers to the children, and the hearts of the children to their fathers, lest I come and strike the earth with a curse."

Question, did John the Baptist actually fulfill Malachi’s prophecy, but not in a literal, physical sense? Before John was born, an angel of The Lord explained exactly how this would be fulfilled:

See The Gospel of Luke 1: 13. But the angel said to him, "Do not be afraid, Zacharias, for your prayer is heard; and your wife Elizabeth will bear you a son, and you shall call his name John. 14 And you will have joy and gladness, and many will rejoice at his birth. 15 For he will be great in the sight of the Lord and shall drink neither wine nor strong drink. He will also be filled with the Holy Spirit, even from his mother's womb. 16 And he will turn many of the children of Israel to the Lord their God. 17 He will also go before Him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just, to make ready a people prepared for the Lord."

This directly echoes Malachi and clarifies that: •John would not be Elijah reincarnated •He would come in Elijah’s spirit, power, and mission

As Jesus explicitly identifies John as the fulfillment: Matthew 11: 13&14. And later, after the transfiguration in Matthew 17: 10–13.

So, from Jesus’ own words: John fulfills Malachi the fulfillment requires spiritual understanding (“if you are willing to receive it”)

But why did John say He was not Elijah, when questioned directly: In John 1:21. “And they asked him, ‘Are you Elijah?’ And he said, ‘I am not.’”

This makes sense because: The people expected literal Elijah (taken to heaven in 2 Kings 2). John correctly denied being Elijah physically. Jesus affirmed he was Elijah prophetically. No contradiction just two different meanings of “Elijah.”

And by the way the phrase, the “Great and Dreadful Day of the Lord” This phrase can point to: Immediate fulfillment: the coming of Christ and national judgment (A.D. 70) or ultimate fulfillment: the final Day of the Lord.

Many Christians understand this as a dual fulfillment: John the Baptist fulfills Malachi in preparation for Christ’s first coming. Some expect a future Elijah-like witness before Christ’s return (based on Revelation 11)

In Summary ✔ Yes, John the Baptist fulfilled Malachi 4:5–6. ✔ Not literally, but “in the spirit and power of Elijah. ✔ Jesus Himself confirms this fulfillment. ✔ Israel’s expectation of a literal Elijah caused many to miss it. ✔ The prophecy may also have an end-times echo.

Now, there 3 important questions that I would like us to address.

And the 2nd question is regarding “The Holy Grail,” And was it really the cup that our Lord Jesus drank from during the Passover Service?

Now, see Luke 22: 15. Then Jesus said to them, With fervent desire I have desired to eat this Passover with you before I suffer; 16. for I say to you, I will no longer eat of Passover until it is fulfilled in the kingdom of God. 17. Then He took “The Cup,” and gave thanks, and said, Take this and divide it among yourselves; 18. for I say to you, I will not drink of the fruit of the vine until the kingdom of God comes. (Stop here)

Now, there are 2 things we should observe that are very important regarding the cup. •First, the cup itself, or the drinking vessel itself, (vs.17) •And secondly, the contents within the cup, (vs.18) For a moment let’s focus upon the cup itself, or the drinking vessel itself in (vs.17)

Now, regarding “The Holy Grail,” was it really the cup that our Lord Jesus drank from during the Passover Service?

Now, this so called, “The Holy Grail,” is actually a false story and a myth about the cup supposedly that our Lord used during Passover and how it was allegedly found many centuries later during the medieval times of King Arthur.

The Holy Grail or chalice of The King Arthur’s legend is medieval legend about the cup supposedly used by Jesus at the Last Supper, and then later Joseph of Arimathea, a secret disciple retrieve the cup and supposedly when he was helping to take the body of Jesus down from the Cross, Joseph use that same cup to Capture some of the blood of Christ into it.

And thus the Quests for it was undertaken by medieval knights with are described in versions of the Arthurian legends or King Arthur’s writings from the early 13th century onward.

Note: Check out this YouTube Link that shows the last part of the movie of Indiana Jones and The Last Crusade, The Holy Grail or Chalice of The King Arthur’s legend. & https://www.youtube.com/watch?v=A0TalLrtZ24&feature=share

************************************** And now our 3rd and final question is, what kind of wine was used during The Passover Celebration to prevent intoxication?

Now, let’s see again Luke 22:18. For I say unto you I will not drink of “The fruit of the vine” until the kingdom of God comes. (Stop here)

So, what kind of wine was used during The Passover Celebration to prevent intoxication?

During the Passover celebration, the wine used was actually real fermented wine, but it was diluted with water which greatly reduced the risk of intoxication.

Here’s how we know that and why it mattered. 1. It was real wine, and not grape juice. In both Hebrew and Greek texts, the words used are: •Hebrew: yayin •Greek: oinos These terms consistently refer to fermented wine, not unfermented grape juice. In the 1st century, preservation of unfermented juice year-round was not realistically possible. 2. Wine was diluted sometimes heavily. In Jewish and Greco-Roman culture, undiluted wine was considered improper and even barbaric. Typical dilution ratios: •3 parts water: 1 part wine •Sometimes 5–10 parts water : 1 part wine This made the drink: •Mild in alcohol. •Safer to consume multiple cups. •Suitable for religious observance.

From early Jewish tradition from The Mishnah, Pesachim 10: “Even the poorest in Israel must not eat until he reclines, and they must give him no fewer than four cups of wine.”

Therefore, if the wine was undiluted, then four cups would almost guarantee intoxication, so dilution was assumed. 3. The Four Cups of Passover. During Passover, participants drank four cups of wine, each tied to God’s promises in Exodus 6:6–7. These cups were: 1.The Cup of Sanctification 2.The Cup of Deliverance 3.The Cup of Redemption (the one Jesus likely used) 4.The Cup of Praise Because four cups were required: Moderation through dilution was essential. Intoxication would have violated the sacred nature of the meal. 4. Biblical prohibitions against drunkenness. Scripture strongly condemns drunkenness, especially in worship: •Proverbs 20:1 – “Wine is a mocker…” •Isaiah 5:11 *First Corinthians 11: 20-22 •Ephesians 5:18 – “Do not be drunk with wine…” It would be unthinkable for Passover a holy remembrance of redemption to involve intoxication. In Summary. •✔ Fermented wine (yayin / oinos) •✔ Diluted with water •✔ Four cups consumed •✔ Designed to prevent intoxication •✔ Consistent with Jewish law and reverence

Now understanding the difference between wine during Bible times vs. wine in ours modern times will help clear up a lot of confusion about Passover or Communion and avoiding intoxication. 1. Alcohol Content: Then vs. Now. Biblical / Ancient Wine •Fermented, but diluted with water •Typical strength after dilution: 2–4% alcohol •Often closer to what we’d call today a very weak table wine Modern Wine •Undiluted •Typically 11–15% alcohol •3–6× stronger than what was normally consumed in biblical times. Drinking a modern glass of wine is not equivalent to drinking a biblical cup. 2. Dilution was the norm, not the exception in the ancient world: •Drinking wine straight was seen as: •Excessive •Shameful •A mark of drunkenness even in non-Jewish cultures: •Greeks and Romans considered undiluted wine barbaric •Jewish practice followed strict moderation—especially in worship So, when Scripture mentions “wine,” it assumes dilution unless stated otherwise. 3. Quantity vs. Effect at Passover: •Four cups of wine were required •Cups were shared, not modern 8–10 oz pours •Dilution ensured: •Participation without impairment •Reverence and clarity of mind 💡 Four diluted cups ≠ four modern glasses of wine. 4. Why strong drink was excluded. The Bible distinguishes wine (yayin) from strong drink (shekar). •Shekar = intoxicating beverages (date wine, barley beer, etc.) •Often forbidden in sacred settings Examples: •Leviticus 10:9 – Priests forbidden strong drink in the sanctuary •Proverbs 31:4–5 – Kings warned against it •Isaiah 28:7 – Condemns priests who err through strong drink Passover was a holy remembrance, not a feast of indulgence. 5. Jesus and the Cup When Jesus said: “I will not drink again of the fruit of the vine…” (Matt. 26:29) He was referring to: Traditional Passover wine. Diluted. Symbolic, not intoxicating. Jesus consistently upheld: •Sobriety •Self-control •Reverence in worship 6. What this means for Communion today. This leads naturally to an important question many believers ask: Must Communion use wine? Biblically: •Wine was used because it symbolized: •Blood •Covenant •Joy •Sacrifice Practically: •The symbol, not intoxication, mattered •Many churches today use juice to: •Avoid causing others to stumble (Rom. 14) •Preserve the meaning without the risk.

Now, what about “Wine” vs. “new wine” in the Bible, because this distinction is crucial and often misunderstood. 1. The main Biblical words for “wine'“ Hebrew (Old Testament) 1.Yayin (יַיִן) •Fermented wine •Can bless or intoxicate, depending on use •Most common word for wine📖 Psalm 104:15 – “Wine (yayin) that makes glad the heart of man” 📖 Proverbs 20:1 – “Wine (yayin) is a mocker” ➡️ Same word, different outcomes. 2.Tirosh (תִּירוֹשׁ) — often translated “new wine” •Fresh wine / wine in early fermentation •Lower alcohol content •Often associated with harvest blessing 📖 Deuteronomy 7:13 – “He will bless your grain and your new wine (tirosh)” 📖 Hosea 4:11 – “Whoredom, wine, and new wine take away the heart” ➡️ Even “new wine” can intoxicate if abused Greek (New Testament) 1.Oinos (οἶνος) •General word for wine •Usually fermented •Used at Passover and the Last Supper 📖 Luke 22:20 – “This cup is the new covenant…” 2.Gleukos (γλεῦκος) — sweet / new wine •Very fresh, partially fermented •Lower alcohol, but still intoxicating in excess 📖 Acts 2:13 – “They are full of new wine (gleukos)” ➡️ Shows fermentation had already begun 2. “New Wine in New Wineskins” (Key Teaching) Matthew 9:17 “Nor do they put new wine into old wineskins…” Important point: •New wine ferments •Fermentation creates pressure •Old skins would burst ➡️ Jesus clearly assumed fermentation, not grape juice. This teaching only works if: ✔ New wine still had fermenting power ✔ The audience understood this reality 3. Was “new wine” ever non-fermented? Short answer: no, not in normal usage. Why? •Grapes begin fermenting within hours •No refrigeration or pasteurization •Long-term storage of juice was virtually impossible So: •“New wine” = early-stage fermented wine •Not modern grape juice 4. Wine as blessing vs. wine as curse. The Bible never treats wine as morally neutral—it treats use as the issue. Wine as Blessing •Psalm 104:15 – Joy •Ecclesiastes 9:7 – Celebration •Isaiah 25:6 – “Well-refined wines” Wine as Curse •Isaiah 5:11 – Addiction •Habakkuk 2:15 – Abuse •Proverbs 23:29–35 – Drunkenness ➡️ Same substance, different heart. 5. Why this matters for Passover & Communion At Passover: •Wine (yayin / oinos) •Diluted •Controlled •Sacred The goal was: ✔ Remembrance ✔ Gratitude ✔ Sobriety ✔ Covenant faithfulness Not pleasure-seeking. 6. Key takeaway •Wine in Scripture = fermented •New wine = early fermentation, not juice •Drunkenness, not wine itself, is condemned •Passover wine was carefully moderated •Context—not modern assumptions—governs meaning.

Now let’s go next into Nazirites, priests, and abstinence, because this shows when the Bible required total avoidance of wine and why. 1. Nazirites: A special, temporary vow. The clearest command for abstinence is found in the Nazirite vow. Numbers 6:1–4. “He shall separate himself from wine (yayin) and strong drink (shekar), and shall drink no vinegar of wine… nor eat fresh grapes or dried.” Key points: •This was voluntary, not required of all Israelites •Usually temporary •Included total abstinence from: •Wine •Strong drink •Grapes in any form Famous Nazirites: •Samson (Judges 13) •Samuel (1 Sam. 1:11) •John the Baptist (Luke 1:15) Abstinence here symbolized total consecration for a specific calling. 2. Priests: Abstinence during sacred service Priests were not forbidden wine permanently, but were forbidden during ministry. Leviticus 10:9. “Do not drink wine nor strong drink… when you go into the tent of meeting, lest you die.” Why?•Priests had to: •Discern between holy and unholy •Teach God’s law accurately •Serve with clarity of mind. This shows God’s concern is sobriety during worship, not casual pleasure. 3. Kings & Leaders: A warning, not a ban. Kings were warned strongly against wine—not because it was sinful, but because of responsibility. Proverbs 31:4–5. “It is not for kings… to drink wine, lest they forget the law and pervert justice.” Yet, the same chapter says: Proverbs 31:6–7. “Give strong drink to him who is perishing…” Wine is discouraged for rulers in office but permitted in other contexts. 4. John the Baptist: Why total abstinence? Luke 1:15. “He shall drink neither wine nor strong drink.” John’s abstinence: •Identified him as a Nazirite-like prophet •Marked him as separate from society •Reinforced his Elijah-like role This fits perfectly with Malachi’s prophecy and explains why people recognized him as a prophetic figure. 5. Jesus: Not a Nazirite Jesus did drink wine, which proves: •Abstinence was not required for holiness •Nazirite rules did not apply to all Matthew 11:18–19. “John came neither eating nor drinking… The Son of Man came eating and drinking…” Jesus lived a life of holy moderation, not separation.

Sermon Notes 1-11-26, “We Will Serve The Lord(?)” Part 2

Now, let’s turn to The Book of Joshua Chapter 24. And with God’s help, let’s return back to our newest topic which I have entitled, “We Will Serve The Lord?” (with a question mark).

And the reason for the question mark is because this verbal declaration here in Joshua 24:15, is a declaration of commitment and determination. It is a declaration of purpose and intent to faithfully serve The Lord.

But this kind of verbal declaration must come from a person who’s heart and life is fully surrendered unto The Lord, and thereby that person will be able to truly serve The Lord!

So then, I guess the real question for you & I as a child of God that we should be asking ourselves at this time in our lives is, “But am I fully surrendered unto The Lord, so that I can truly serve The Lord?”

Now, let’s notice Joshua 24: 14 Now therefore, fear The Lord, and serve Him in sincerity and in truth, and put away the gods which your fathers served on the other side of the River and in Egypt, serve the Lord! 15 And if it seems evil to you to serve the Lord, choose for yourselves this day Whom you will serve, whether the gods which your fathers served that were on the other side of the River, or the gods of the Amorites, in whose land you dwell. But as for me and my house, we will serve the Lord. (Stop here)

Interestingly, in the Bible the phrase, “Serve The LORD,” or it’s many variations, has a much richer meaning than simply “doing religious works” or “being busy for the LORD!”

Therefore, with God’s help, I want us to address and answer 6 essential questions when comes to the matter of “Serving The LORD?”

•Who are we really serving? •What does it mean to serve? •Why do we serve?

•When do we serve? •Where do we serve? •And how do we serve?

Now remember, you and I should want to know to the answers to these 6 essential questions, when comes to the matter of “Serving The LORD.”

So, then our first question Is, who are we really serving? - Repeat

Well, let’s notice again Joshua 24: 14. Now, therefore fear The LORD, and serve Him in sincerity and in truth, and put away the gods which your fathers served on the other side of the River and in Egypt, serve The LORD! 15 And if it seems evil to you to serve The LORD, choose for yourselves this day whom you will serve, whether the gods which your fathers served that were on the other side of the river, or the gods of the Amorites, in whose land you dwell. But as for me and my house, we will serve The LORD.

At least 4 times in two verses in Joshua 24, we see the spelling of the English word, “LORD” in all capital letters.

Now, the spelling of “LORD” in all capital letters in some English Bibles is very significant and it is intentional.

Now, every time you see “LORD” in all capital letters, then the scriptures are telling you and I something very important and personal about God, who is a Covenant-keeping God, who keeps His Word, and who is worthy to be served and worshiped!

And here is a clear explanation of why it appears that way and what it means. 1. “LORD” (ALL CAPS) represents God’s personal name when you see LORD in all capital letters in most English Bibles, it is translating the Hebrew divine name:YHWH (יהוה) often called the Tetra grammaton. This is God’s covenant name, revealed to Moses: “This is My name forever, and this is My memorial to all generations.” - Exodus 3:15 Instead of printing YHWH directly, English translators follow an old Jewish tradition of reverence by substituting “LORD”. 2. Why not print the name YHWH? By the time of Jesus, many Jews avoided speaking God’s name aloud out of reverence (based on Exod. 20:7). When reading Scripture: They would say “Adonai” (Lord) instead of YHWH. Later translators respected this practice to signal that the original Hebrew is YHWH and not the generic word “Lord,” English translators used: LORD (all caps) 3. Difference between “LORD” and “Lord”. This distinction is very important. English Word LORD (All Caps) Hebrew Behind It YHWH Meaning God’s personal, covenant name English Word Lord Hebrew Behind It Adonai Meaning Master, ruler English Word lord Hebrew Behind It adon Meaning Human authority An example to consider: “The LORD is my shepherd” - Psalm 23:1, This means: YHWH is my shepherd, not merely a title, but the covenant God of Israel. 4. “GOD” in All Caps Also Has An Important Meaning. You may also see GOD (all caps). This usually translates: YHWH Elohim. An Example: “Thus says the LORD GOD” Literally: YHWH Elohim Again, the capitalization signals YHWH is present in the Hebrew text. 5. Why Is This Matter Both Spiritual And Theological? Understanding this helps you see: •When Scripture speaks of God’s personal relationship with His people •When promises are tied to His covenant faithfulness •Why verses feel more intimate or weighty For example: “I am the LORD, that is My name” - Isaiah 42:8 This is not a title—it is His revealed name. 6. What About the New Testament? The New Testament is written in Greek, which uses Kyrios (“Lord”). •When NT writers quote OT passages about YHWH, they apply them to Jesus •This is one of the strongest biblical foundations for understanding Jesus’ divine identity Example: Joel 2:32 → Romans 10:13. In Summary •LORD (all caps) = YHWH, God’s personal covenant name •The capitalization is a translation signal, not emphasis •It preserves reverence while still marking where God’s name appears •Recognizing it deepens understanding of Scripture

Now, here are how different English Bible Franslations handle God’s name. Most English Translations (KJV, NIV, ESV, NASB) •Use LORD (all caps) for YHWH •Follow long-standing Jewish and Christian tradition. Some Translations use the name explicitly •Jerusalem Bible – Yahweh •Lexham English Bible – Yahweh •Divine Name Bible / Names of God Bible – Yahweh. Example comparison (Psalm 23:1): •KJV: “The LORD is my shepherd” •LEB: “Yahweh is my shepherd” Nothing doctrinal changes — but the personal nature of God becomes more obvious. Pronunciation: Yahweh or Jehovah? YHWH •Hebrew originally written without vowels •Pronunciation was spoken, not written Yahweh •Most widely accepted scholarly reconstruction •Based on Hebrew grammar and early Greek transliterations Jehovah •Comes from combining: •YHWH (consonants) •Vowels from Adonai •First appeared in the Middle Ages •Not how ancient Israelites pronounced the name Both refer to the same God, but Yahweh is closer to the original pronunciation.

Why this is theologically important When you see LORD: •You are reading about the same God who •Delivered Israel from Egypt •Made covenant promises •Revealed Himself to Moses •Not a generic “lord,” but the faithful, self-existent God (“I AM WHO I AM” - Exodus 3:14)

Key Takeaway Every time you see LORD in all capital letters, Scripture is quietly telling you: This is YHWH -the personal, covenant-keeping God who keeps His word.”"" "" ""

Now remember, you and I should want to know to the answers to these 6 essential questions, when comes to the matter of “Serving The LORD.”

So then, our second question is, What does it mean to serve? “To Serve” can mean: To attend to the commands of another. When your actions benefit someone else. To place oneself under another rather than over them, or equal to them. “To Serve” can mean: To obey. To be devotion unto. To give worship unto. To be humble before.

Now, “Served the LORD” and what it doesn’t mean! Serving the LORD” does not mean just giving lip service!

By the way, “Lip service” means, expressing words of support, or respect, or agreement without real action or sincere or commitment behind it. “Lip service” means, saying the right thing, but not meaning it or not living it out. For example, Someone says, “the Family is the most important thing!” But they themselves never make time for their family, That’s lip service.

Isaiah 29:13. “This people draw near with their mouth and honor Me with their lips, but their heart is far from Me.” Matthew 15:8 (Jesus quoting Isaiah) “These people honor Me with their lips, but their heart is far from Me.” In this case, lip service means: Outward religious words but Inward lacking love, obedience, or faith.

What does “Serve” mean in the Bible? Hebrew (Old Testament), the primary Hebrew word translated “serve” is: עָבַד (ʿābad) which can mean,•to work •to labor •to cultivate •to attend to •to be in devoted service •to act as a servant or bondservant. This word is used both for: •serving God and •working the ground Example: •Genesis 2:15 – Adam was put in the garden “to dress it and to keep it”(“dress” = ʿābad)

So, serving the LORD means giving your life’s work to Him, not just rituals.

Greek (New Testament). Two main Greek words are used: The first Greek word is, δουλεύω (douleuō) Meaning: •to serve as a slave •to belong to a master •total allegiance Romans 6:22 – “being made free from sin, and become servants to God…” This emphasizes ownership and loyalty.

The Second Greek word is, λατρεύω (latreuō) Meaning: •to worship •to render sacred service •priestly ministry Hebrews 12:28 – “…whereby we may serve God acceptably…” This emphasizes worshipful service.

Biblical Meaning in Practice. When Scripture says someone “served the LORD”, it means: Exclusive loyalty •No other gods (Exodus 20:3) •Matthew 4:10 – “Him only shalt thou serve” Obedient living •Deuteronomy 10:12–13 •Joshua 24:14 Daily faithfulness •Work, family, justice, mercy (Micah 6:8) Whole-hearted devotion •Not partial or hypocritical service •1 Samuel 12:24 – “serve him in truth with all your heart”

Now, let’s turn to The Book of Colossians Chapter 1. Now, may I show you something extremely important to know when it comes to the words, “serve” or “serving” or “service,” because there is a very good concept that we need to have when it comes to God,

Whether we are speaking about, God The Father. or, God The Son. Or, God The Holy Spirit. And therefore, there is a very good concept when it comes to the words, “serve,” or “serving,” or “service,” and that would be the concept of “Preeminence!” Show you what I mean!

Now, notice Colossians 1: 12 giving thanks to The Father who has qualified us to be partakers of the inheritance of the saints in the light. 13 He has delivered us from the power of darkness and conveyed us into the kingdom of The Son of His love, 14 in Whom we have redemption through His blood, the forgiveness of sins. 15 He is the image of the invisible God, the firstborn over all creation. 16 For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. 17 And He is before all things, and in Him all things consist. 18 And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the Preeminence.

With God’s help, understanding and accepting the Biblical view about Preeminence when it comes to our Heavenly Father, and our Lord Jesus Christ, and our Helper, the indwelling Holy Spirit. Then this Biblical view about Preeminence will correct most of our attitudes and misconceptions about serving God.

Preeminence means: *Superiority. *The highest rank or importance. *Way above others. *Always first, and second to none. And by the way, the phrase “Second to none” can mean, Someone who doesn’t come after anyone else for they always rank First. The very best—not inferior to anyone or anything, there is no One better.

Simple examples •“Her skill as a teacher is second to none.” → No teacher is better than she is. •“His loyalty is second to none.” → His loyalty is unmatched.

Scripture often uses similar language to express supremacy or unmatched greatness: •Isaiah 46:9 “I am God, and there is none like Me.” •Colossians 1:18 “…that in all things He may have the preeminence.” In short, second to none = unequaled, unsurpassed, without rival.

Now, turn to The Gospel of Luke Chapter 10.(Question) Now, based upon what you know so far regarding the words, serve or serving between the two sisters Martha and Mary which one was actually “Serving the Lord” that day?

Well, let’s see Luke 10: 38 Now, it happened as they went (He) Jesus entered a certain village; and a certain woman named Martha welcomed Him into her house. 39 And she had a sister called Mary, who also sat at Jesus' feet and heard His word. 40 But Martha was distracted with much serving, and she approached Him and said, Lord, do You not care that my sister has left me to serve alone? Therefore, tell her to help me. 41 And Jesus answered and said to her, "Martha, Martha, you are worried and troubled about many things. 42 But one thing is needed, and Mary has chosen that good part, which will not be taken away from her." Question between the two sisters Martha and Mary which one was Actually “Serving the Lord” that day?

Actually, both were serving - but in different ways. •Martha served Jesus with her hands. She was doing good, necessary, hospitable work. Serving was not wrong; her anxiety and resentment were the problem (v. 41). •Mary served Jesus with her heart and attention by listening to His words, she honored Him as Lord and Teacher. And Jesus said: “Mary has chosen the good part, which shall not be taken away from her.” (v. 42)

Why Jesus defended Mary? Jesus did not rebuke Martha for serving. He corrected her because: •She was worried and troubled about many things •She allowed service to crowd out relationship •She compared herself to Mary and grew resentful. Mary understood that Jesus Himself was the main course, not the meal.

Listen, The deeper lesson is •Service without listening leads to frustration •Listening to Jesus fuels right service True service to the Lord flows from sitting at His feet (first).

So, who was serving the Lord? •Martha was serving for Jesus •Mary was serving with devotion to Jesus. And Jesus said Mary had chosen what mattered most. 1. Sitting before serving John 15 connection Jesus later said:“Abide in Me… for without Me you can do nothing.” (John 15:4–5) •Mary illustrates abiding — remaining with Christ, listening, receiving. •Martha illustrates doing — working, serving, providing. Jesus’ correction shows this order: Relationship first → Service flows from it When service comes before abiding, it often produces: •Anxiety •Burnout •Comparison with others •Quiet resentment (as seen in Martha) 2. The “one thing needful” Jesus said: “One thing is needful.” (Luke 10:42) This doesn’t mean only one thing ever matters — it means: •One thing must be central •One thing must be first That “one thing” is attentive fellowship with Christ. Psalm 27:4 echoes this: “One thing have I desired of the LORD… to behold the beauty of the LORD.” Mary chose the eternal priority. 3. Martha’s mistake (and it’s a common one) Martha’s issue was not hospitality — Scripture commands hospitality (Rom. 12:13). Her mistake was: •Letting many good things replace the best thing •Measuring faithfulness by activity instead of attentiveness This is a warning especially for sincere believers and church workers.

That question goes right to the heart of the story in Luke 10:38–42, and Jesus’ answer is a bit surprising.

What the text shows •Martha was “distracted with much serving” (v. 40). She was busy preparing the meal and taking care of the household duties. •Mary “sat at Jesus’ feet and heard His word” (v. 39). This posture means a disciple listening to a teacher. 1. Sitting before serving (John 15 connection) Jesus later said: “Abide in Me… for without Me you can do nothing.” (John 15:4–5) •Mary illustrates abiding — remaining with Christ, listening, receiving. •Martha illustrates doing — working, serving, providing. Jesus’ correction shows this order: Relationship first → Service flows from it When service comes before abiding, it often produces: •Anxiety •Burnout •Comparison with others •Quiet resentment (as seen in Martha) 2. The “one thing needful” Jesus said: “One thing is needful.” (Luke 10:42) This doesn’t mean only one thing ever matters — it means: •One thing must be central •One thing must be first That “one thing” is attentive fellowship with Christ. Psalm 27:4 echoes this: “One thing have I desired of the LORD… to behold the beauty of the LORD.” Mary chose the eternal priority. 3. Martha’s mistake (and it’s a common one) Martha’s issue was not hospitality — Scripture commands hospitality (Rom. 12:13). Her mistake was: •Letting many good things replace the best thing •Measuring faithfulness by activity instead of attentiveness This is a warning especially for sincere believers and church workers. 4. What true service looks like True service to Christ: •Begins at His feet •Is motivated by love, not pressure •Is done with peace, not anxiety Later, Mary is also the one who anoints Jesus with costly perfume (John 12:1–8). Her listening produced deep spiritual insight and sacrificial love.
5. A simple way to remember it •Mary = devotion •Martha = action •Jesus = priority Devotion fuels action; action should never replace devotion. A gentle question for reflection When you serve God today, do you find more of: •Peace and joy? (Mary’s posture) •Or stress and comparison? (Martha’s distraction) That question often reveals whether we are sitting first or rushing first.

If you’d like, I can also: •Compare this story with the Good Samaritan just before it •Show how this applies to church leadership and ministry burnout •Or walk through the Greek word for “distracted” in Luke 10.

Now let’s go deeper and look at why Luke places the Martha-and-Mary story where he does, and then unpack the key Greek word Jesus is addressing. This brings the whole passage into sharp focus. 1. Why this story comes right after the Good Samaritan Luke 10 order matters. Just before Martha and Mary, Jesus tells the Parable of the Good Samaritan (Luke 10:25–37). The Samaritan teaches: •Love your neighbor through action •Compassion expressed in doing Martha and Mary teach: •Love the Lord through attention •Devotion expressed in listening Luke is showing that: Loving God and loving others must stay in balance •The Samaritan warns against belief without action •Martha warns against action without listening Together they answer the question: “What does a faithful life actually look like?” 2. The Greek word for “distracted” Luke 10:40 says: “But Martha was distracted with much serving…” The Greek word is περισπάω (perispáō). It means: •To be pulled away •To be dragged around •To be drawn in different directions Martha wasn’t lazy or sinful — she was over-pulled. This is important: Jesus doesn’t condemn her service, He addresses her inner fragmentation. 3. “Worried and troubled about many things” Jesus says: “You are worried (μεριμνάω) and troubled about many things.” •μεριμνάω (merimnáō) = to be anxious, divided in mind •Same word Jesus uses in “Do not worry” (Matt. 6) So, Martha’s heart was: •Split •Overloaded •No longer centered on Christ Himself. Mary, by contrast, had one focus. 4. Mary’s posture: “sat at Jesus’ feet” This phrase is loaded with meaning. In Jewish culture: •Sitting at a rabbi’s feet = formal discipleship •Paul uses this exact phrase in Acts 22:3 Mary is quietly doing something radical: •Taking the place of a disciple •Choosing learning over expectations Jesus publicly defends her choice — a powerful affirmation. 5. “The good portion” Jesus says: “Mary has chosen the good portion.” This phrase echoes Psalm 16:5: “The LORD is the portion of my inheritance and my cup.” Mary chose the Lord Himself, not just service for Him. 6. The timeless warning for believers This passage warns especially those who: •Love serving God •Are dependable and hardworking •Carry responsibility The danger isn’t rebellion — it’s replacement: Replacing presence with productivity 7. The takeaway in one sentence. You can be busy doing things for Jesus and still miss Jesus.

Sermon Notes For 1-18-26, We Will Serve The Lord? Part 3

Now, let’s turn to The Gospel of Matthew Chapter 4. And with God’s help let’s continue with our newest topic which I have entitled, “We Will Serve The Lord? With a question mark.

And the reason for that first question, is because of another challenging question we must ask ourselves regularly. And that is, am I fully surrendered unto The Lord so that I can truly serve The Lord? And therefore, in order to help us to answer these 2 soul-searching questions that I just mentioned.

With God’s help, over time I am going to be utilizing these 6 essential questions and more importantly the answers to these 6 questions that when studied and correctly applied, makes it possible for us to serve The Lord in such a way that will be well pleasing in His sight, Amen!!!

So why do we serve? Because our God is worthy! Listen, God alone is worthy of our service, worship, obedience, dedication, devotion, and our involvement in any way He sees fit.

Now, let’s notice The Gospel of Matthew 4:10, Then our Lord Jesus said unto him, Away with you Satan! For it is written, You shall worship The Lord your God and Him only you shall serve!

Actually, serving the Lord should be seen as An Act of Worship because of Who He is!

For what He has done. For what He is doing. And for what He will do in the days ahead.

And therefore, my service is one way I show my gratitude, appreciation and thanksgiving, which brings me closer to The Lord.

(Question) Why do we serve? Well, serving the Lord should be seen by us as a privilege and an honor to do whatever it is He would ask of me!

(Question) Why do we serve? Because serving The Lord changes us from being self-centered and self-absorbed!

Over time serving God can transform our character, our attitude, our motives, by teaching us humility, dependence, faithfulness, and Agape love for God and for people. And therefore, serving is how God conforms us to the image of Christ.

Now, see The Gospel of Mark 10:45, for it reveal something important that our Lord Jesus said. “For even The Son of Man did not come to be served, but to serve! And to give His life a ransom for many."

Listen, we serve God not to earn some kind of special favor. Nor because Lord is lacking anything. Instead, we serve God out of love, gratitude, worship and obedience from a transformed heart and life that He is making possible!

Why our service for The Lord always starts from within us, before it can make a difference outside of us?

For example, it starts with the heart, not the task! God looks first at who you are becoming, not just what you are doing. “Man looks at the outward appearance, but the LORD looks at the heart.” 1 Samuel 16:7 *And therefore, our service that is pleasing unto God must flows from Love, and not performance. *It must flows from Humility, and not pride. *And it must flows faithfulness and not fear.

Listen no amount of activity pleases God If the heart is wrong! See Jeremiah 17: 9 The heart is deceitful above all things, and desperately wicked; Who can know it? 10 I, The Lord search the heart. And I test the mind. I even to give every person according to their ways and according to the fruit of their doings.

Next, our service must align with God’s Word! Think about it, God will never desire a service from us that contradicts His Word.

And therefore, examine yourself by asking these questions: •Does this service of mine reflect God’s true character? •Does this service of mine promotes the Will of God or my own agenda? •Does this service of mine Honor the Jesus Christ or brings attention to myself? •Does this service of mine draws me closer to The Lord? •Does this service of mine genuinely helps others. •Does this service of mine reflects the love of Christ? •My service for God does it truly honor God? •My service for God is it consistent with The Scripture of God? •My service for God Is it motivated by my love for God? •My service for God Is it being led by The Spirit of God? •And my service for God Is it producing godly fruit for the glory of God?

Again, why our service for The Lord always starts from within us, before it can make a difference outside of us?

Remember God does not call everyone to the same kind of service! If we think about it, some serve by: •teaching or preaching. •encouraging or caring. •As an administer or leader. •Or, by quiet faithfulness behind the scenes.

But what really matters the most is one’s faithfulness and being yourself, instead of trying to be like someone else.

Next, first count the cost, then serve willingly! Listen, God desires a willing service and not reluctancy while serving. Nor, a bad attitude while serving.

*Therefore, don’t let your service become a burdensome obligation. *Or, a passionless duty. *Or, A Joyless Commitment. If so it’s time to pause, and to pray, and to seek the Lord.

Remember, when serving, look for the fruit being produced within the lives of people you are serving. And not their applause of appreciation of you!

God values faithfulness even when nobody sees or knows what you have done or you are doing.

Remember if your service. •God using to produce godly fruit. •And if your service helps to strengthen others. •And if your service deepens your dependence upon The Lord as well as within the people you serve. Then serve with confidence and for the Glory of God!

So again, why do we serve? Well, think about it this way. A job evaluation. Or a performance evaluation. Or an educational evaluation, especially when you’re working on your Masters or your Doctorate degree. Or a Medical Training Evaluation, especially when you’re in an intern or a resident medical program.

Now, please listen carefully, as a child of God, we are also servants of God! And one day we will experience a servant of God evaluation, by The Lord Himself!

Therefore, did you know about 2nd Corinthians 5: 9 Therefore, we make it our aim, or our goal, or our endgame. Whether present or alive, or absent or deceased. (Note: Vs.1-8) We want to be well-pleasing unto Him, Why? 10 For we must all appear before the judgment seat of Christ. That each one may receive the things done in the body, according to what he or she has done, whether good or bad.

Therefore, did you know about Romans 14:10. But why do you judge your brother? Or why do you show contempt for your brother? For we shall all stand before the judgment seat of Christ. (Note)

2nd Corinthians 5: 10. 11 For it is written: As I live says The Lord, Every knee shall bow to Me, and every tongue shall confess to God. (Note) Philippians 2:9-13. 12 So then, each of us shall give account of himself or herself unto God!

And Therefore, did you know about Matthew 25: 14 For the kingdom of heaven is like a wealthy man who will be traveling to a far country Who called his own servants and delivered his goods to them. 15 And to one he gave five talents, to another two, and to another one. To each he gave according to their own ability; and immediately he went on a journey. (Note) Vs. 27 16 Then he who had received the five talents went and traded with them, and made another 17 And likewise he who had received two gained two more also. 18 But he who had received one went and dug in the ground and hid his lord's money. 19 After a long time the lord of those servants came and settled accounts with them. 20 So he who had received five talents came and brought five other talents, saying, Lord, you delivered to me five talents; look I have gained five more talents besides them. 21 His lord said to him, Well done, good and faithful servant; you were faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord. 22 He also who had received two talents came and said, Lord, you delivered to me two talents; look, I have gained two more talents besides them. 23 His lord said to him, 'Well done, good and faithful servant; you have been faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord. (24) Then he who had received the one talent came and said, Lord, I knew you to be a hard man, reaping where you have not sown, and gathering where you have not scattered seed. 25 And I was afraid and went and hid your talent in the ground. Look, there you have what is yours. 26 But his lord answered and said to him, 'You wicked and lazy servant, you knew that I reap where I have not sown and gather where I have not scattered seed. (27) So you ought to have deposited my money with the bankers, and at my coming I would have received back my own with interest. 28 Therefore, take the talent from him, and give it to him who has ten talents—(Vs.20) 29 For to everyone who has more will be given, and he will have an abundance; But from him who does not have, even what he has will be taken away. (Vs.28) 30 And cast the unprofitable servant into the outer darkness. There will be weeping and gnashing of teeth.

Sermon Notes For 1-25-26 “We Will Serve The Lord?” Part 4

Now, let’s turn to The Book of Romans Chapter 12. And with God’s help, let’s continue with our current topic which I have entitled, with a question mark.

And the main reason for that first question, which has a question mark, is because of another important question and that is, “Am I Fully Surrendered Unto The Lord, So That I Can Truly Serve The Lord?”

However, we have been learning together that there is a lot more to it when it comes to serving The Lord.

In fact, there are at least 6 things that we should know, studied and apply when it comes to the matter of serving The Lord •Who Are We Really Serving? •What Does It Mean To Serve? •Why Do We Serve? •When Do We Serve? •Where Do We Serve? •And How Do We Serve?

(Question) So when do we serve? Well, for most of us you are probably thinking that the answer should be - Now! Or as soon as possible do something, get involved don’t wait any longer!Stop procrastinating, get involved somewhere, in some capacity, Amen!

But, what if I told you that that answer, that response might not be the right answer, and the right response, even though it may seemed right or even helpful!

Actually, with God’s help, we are going to discover the right answer and the right response regarding this often misunderstood question, “When Do We Serve?

And to help us I have at least 7 soul-searching statements that we will consider today and hopefully you and I will apply to our lives, as we answer the question, “When Do We Serve?

Now, the first soul-searching statement that needs to be answered regarding when do we serve is, when you or I are truly ready to present our bodies, our lives, ourselves unto God as a living sacrifice. (Repeat)

Now, let’s notice a valuable spiritual principle from Romans 12: 1 I beseech you therefore brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. 2 And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God. (Stop here)

Now, notice again Romans 12:1. I beseech you therefore brethren, by the mercies of God, that you present your body, your life, yourself, unto God as a living sacrifice, (Stop here)

So, what does that mean? In the Old Testament, a sacrifice was: •Alive → then given → then fully surrendered •Placed on the altar with no taking it back

Paul flips the image: •Not a dead animal •But a living person •Offered every day, not once

So, presenting your body (your life) means:•Your whole self — body, mind, time, abilities, choices •Belongs to God, not just your religious moments •A life continually yielded, not occasionally inspired

It’s not about hurting the body or denying life. It’s about ownership: “I am no longer my own.”

What it is not •❌ Not perfection •❌ Not earning God’s favor •❌ Not only church activity •❌ Not emotional hype or dramatic gestures

This comes after Romans 1–11 (God’s mercy, grace, salvation). Sacrifice is a response, not a requirement to be saved.

Why Paul says “your bodies” because faith is not abstract. The body is where life is lived: •Where you go •What you do •What you say •How you treat others •What you consume •How you work, rest, love, and resist sin

You can believe the right things and still withhold your life. How you do this practically. Here’s what it looks like on the ground level. 1. A daily offering, not a one-time vow. You consciously yield yourself to God: “Lord, today I belong to You — my body, my words, my choices.” It’s ongoing because living sacrifices tend to crawl off the altar. 2. Obedience in ordinary life . Sacrifice shows up in: •Integrity when no one sees •Choosing righteousness when sin is easier •Forgiving when pride wants revenge •Speaking truth with love •Serving when it costs comfort. This is worship just as much as singing.

3. Stewardship of your body Not worshiping the body - but honoring God with it: •Sexual purity •Self-control •Avoiding what enslaves •Using strength and health to serve, not self-indulge. Your body becomes an instrument, not a master. 4. A transformed mind (Romans 12:2) You can’t live sacrificed lives with worldly thinking. That means: •Letting Scripture reshape values •Resisting cultural patterns that oppose Christ •Learning to ask, “What pleases God here?” Transformation fuels sacrifice. 5. Willing availability. You live with open hands: “If You want my time, my resources, my plans — they’re Yours.” Sometimes the sacrifice is doing less for self so you can do more for God.

What it looks like over time. A living sacrifice life looks like: •Faithful, not flashy •Consistent, not dramatic •Humble, not self-exalting •God-centered, not self-directed It’s not about dying for Christ, It’s about living for Him.

Now, let’s turn to The Gospel of Luke Chapter 14. Now, our second soul-searching statement that needs to be answered regarding when do we serve is, only when you or I have fully counted the cost. (Repeat)

Now, let’s notice a valuable spiritual principle from our Lord Jesus, here in The Gospel of Luke 14: 28 For which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it! 29 lest, after he has laid the foundation, and is not able to finish, all who see it begin to mock him, 30 Saying, This man began to build and was not able to finish. (Stop here)

Now, notice again Luke 14:28. For which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it!

(Question) So, when do we serve? Answer - Only when you or I have fully counted the cost!

For example, if you’re newly married or even if you have been married for some time. You should discuss and being in agreement with your spouse, that The Lord who is leading you to make such a commitment to serve in some way or in some capacity. Or, if you’re married with a child or children, teenagers, or young adults that demands that you must be involved with them and there is no time or weekly flexibility that is available to you. Or, if you are a grandparent caring for your grandchild or grandchildren that you must be involved with them and there is no time or weekly flexibility that is available to you.

If you are a caregiver or the primary caregiver of a loved one, or a relative, or a friend that you must be involved with them and there is no time or weekly flexibility that is available to you. If you have a chronic medical issue or condition or problem that you are dealing with. If you have some kind of emotional, psychological, or mental issue or disorder that you are dealing with.

Or, if your work employment schedule or your business endeavor demand that you that you must be involved and there is no time or weekly flexibility that is available to you.

What “count the cost” mean! It means to honestly face what following Jesus will require before you claim to follow Him. Jesus is saying: •Don’t follow Me on impulse •Don’t follow Me for benefits only •Don’t follow Me assuming it will be easy or popular Discipleship is not free - salvation is free, discipleship is costly. What it is NOT •❌ Not calculating whether Jesus is “worth it” (He already is) •❌ Not earning salvation •❌ Not deciding later if obedience is optional •❌ Not legalism or fear-based commitment Counting the cost is about commitment, not merit.

What the “cost” actually is
Jesus names it clearly in Luke 14:1. Competing loyalties. “If anyone comes to Me and does not hate his father and mother…” (v.26) “Hate” here means love less by comparison. Following Jesus may cost: •Approval of family •Cultural expectations •Relationships that resist your obedience Christ must come first, not equal. 2. Self-rule “Whoever does not bear his cross…” (v.27) The cross wasn’t symbolic comfort — it meant death to self-direction. Cost: •Surrendering the right to run your own life •Saying no to desires that conflict with Christ •Obedience even when it hurts 3. Possessions and security “Whoever of you does not forsake all that he has…” (v.3) This doesn’t mean all believers must sell everything. It means nothing owns you. Cost: •Letting go of money as security •Willingness to give, lose, or live simpler if Christ requires it Why Jesus insists on counting the cost Because: •Half-built towers disgrace the builder •Half-hearted disciples disgrace the gospel •Emotional decisions collapse under pressure Jesus wants followers who stay.

How to apply it practically Here’s how you actually “count the cost” today. 1. Ask honest questions before God •Am I willing to obey even if it costs me comfort? •Am I willing to follow Christ even if people disapprove? •Is there anything I’m unwilling to surrender? This isn’t to scare you - it’s to clarify allegiance. 2. Identify your “non-negotiables” What would be hardest to give up? •A relationship? •A habit? •Reputation? •Control over your future? That’s usually where the real cost lies. 3. Decide before the pressure comes Counting the cost happens before temptation, suffering, or opposition. You settle it now:
“I have decided to follow Jesus - no turning back.” When the moment comes, you’re not debating — you’re obeying. 4. Accept loss without resentment Cost counted means: •You don’t grumble when obedience hurts •You don’t feel betrayed by God when sacrifice is required •You knew this was part of following Him Joy replaces shock.

5. Keep your eyes on the gain Jesus never talks about cost without reward •Eternal life •A new family •Purpose •Joy that survives loss •A kingdom that cannot be shaken The cost is real - but it is never greater than the reward.

In simple terms Counting the cost means saying: “Jesus, I follow You not because it’s easy, but because You are Lord.” It’s not about whether it costs -It’s about deciding ahead of time that He is worth it.

Now, let’s turn to The Book of Galatians Chapter 5. Now, our third soul-searching statement that needs to be answered regarding when do we serve is, when you or I, with God’s help have completely turned away from a sinful practice of some kind, or away from an unbiblical lifestyle that you or I may have been involved in.

But now, such actions no longer controls us demonstrating that true repentance has occurred within us.

In fact, let’s first use Galatians 5:19 thru 21, to identify certain kinds of sinful practices or an unbiblical lifestyle choice that anyone of us could be involved in, and if so, we need to turn from and repent before serving! Show you what I mean! 19 Now, the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, 20 idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, 21A. envy, murders, drunkenness, revelries, and the like; (Stop here)

Now, let’s notice a valuable spiritual principle from Galatians 5: 22 But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, 23 gentleness, self-control. Against such there is no law. 24 And those who are Christ's have crucified the flesh with its passions and desires. 25 If we live in the Spirit, let us also walk in the Spirit. 16 I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh.

Now, our fourth soul-searching statement that needs to be answered regarding when do we serve is, when you or I are committed to walking in The Spirit. Refusing to grieve, or quench or resist The Spirit. But instead, being filled with The Spirit. Being led by The Spirit. And always allowing the Fruit of The Spirit along with the gifts of The Spirit to control us, instead of us trying to control them.

Now, our fifth soul-searching statement that needs to be answered regarding when do we serve is, only after much prayer, and only after you or I are convinced that this service we are willing to offer regularly, is the Will of God for either you or me. (Repeat)

Now, let’s turn to The Gospel of Mark Chapter 3. Now, our sixth soul-searching statement that needs to be answered regarding when do we serve is, when you or I are ready and willing to endure various kinds of attacks from the enemy and his minions.

When you or I are ready and willing to endure the envy, or the jealousy, or the criticisms of others. Or, when you or I are ready and willing to endure the cultural and societal persecution. Or, when you or I are ready and willing to endure the misunderstanding, or the rejection of certain family members or friends.

Mark 3: 20 Then the multitude came together again, so that they could not so much as eat bread. 21 But when His own people heard about this, they went out to lay hold of Him, for they said, "He is out of His mind." 22 And the scribes who came down from Jerusalem said, "He has Beelzebub," and "by the ruler of the demons He casts out demons." 31 Then His brothers and His mother came, and standing outside they sent to Him, calling Him. 32 And a multitude was sitting around Him; and they said to Him, "Look, Your mother and Your brothers are outside seeking You." 33 But He answered them, saying, "Who is My mother, or My brothers?" 34 And He looked around in a circle at those who sat about Him, and said, "Here are My mother and My brothers! 35 For whoever does the will of God is My brother and My sister and mother."

Matthew 10: 24 A disciple is not above his teacher, nor a servant above his master. 25 It is enough for a disciple that he be like his teacher, and a servant like his master. If they have called the master of the house Beelzebub, how much more will they call those of his household!

John 15:20. Remember the word that I said to you, 'A servant is not greater than his master.' If they persecuted Me, they will also persecute you. If they kept My word, they will keep yours also.

Now, let’s turn to The Gospel of Luke Chapter 17. Now, our seventh and final soul-searching statement that needs to be answered regarding when do we serve is, when for you or I, obedient is no longer optional. Or, when for you or I, pleasing God is more important than pleasing people or even ourselves! Or, when for you or I wanting God’s Will to always come first, even before ours! Or, when for you or I are totally convinced that it’s not about us, but it is all about Him!

Luke 17: 7 And which of you, having a servant plowing or tending sheep, will say to him when he has come in from the field, 'Come at once and sit down to eat'? 8 But will he not rather say to him, 'Prepare something for my supper, and gird yourself and serve me till I have eaten and drunk, and afterward you will eat and drink'? 9 Does he thank that servant because he did the things that were commanded him? I think not. 10 So likewise you, when you have done all those things which you are commanded, say, We are unprofitable servants. We have done what was our duty to do.

Now, Luke 17: 7–10 A verse-by-verse walk. Vs 7. “Which of you, having a servant plowing or tending sheep, will say to him when he has come in from the field, ‘Come at once and sit down to eat’?” Jesus uses everyday first-century life. A servant finishes one task (field work) but isn’t automatically excused from further duty. Note: Doing one duty doesn’t cancel other responsibilities.
Vs 8. “But will he not rather say to him, Prepare something for my supper, and gird yourself and serve me till I have eaten and drunk…’?” The servant continues serving because he is a servant. This wasn’t cruelty—it was normal expectations. Note: Obedience is not optional or conditional. Vs 9. “Does he thank that servant because he did the things that were commanded him? I think not.” Jesus presses the uncomfortable truth: Duty fulfilled doesn’t earn special praise. Note: God is not indebted to us for obedience. Vs 10. “So likewise you, when you have done all those things which you are commanded, say, ‘We are unprofitable servants. We have done what was our duty to do.’

Now, this is the heart of the teaching. •We don’t obey to earn status •We don’t obey to leverage God •We obey because He is Lord

What does “Unprofitable” mean in the Greek? The Greek word is ἀχρεῖος (achreios) It does NOT mean: •Worthless •Useless •Of no value It DOES mean: •Not adding surplus •Not putting someone in your debt •Doing only what was required

Think of it like this: A servant who does his job hasn’t lost value—he just hasn’t earned extra credit.

God owes us nothing—even at our very best. This actually protects us from pride and discouragement.