Sunday Morning Sermon Notes 2024

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“Spiritual Discipling Or Spiritual Mentoring Another For Christ.”

Sermon Notes For 1-7-24 The Introduction Of Our New Series, “Spiritual Discipling Or Spiritual Mentoring Another For Christ.”

Now, let’s turn to The Gospel of Mark Chapter 16.

Now, notice The Gospel of Mark 16:

14 Later when The Lord Jesus, appeared unto the eleven and they sat at the table; The Lord rebuked their unbelief and hardness of heart, because they did not believe those who had seen Him after He had risen or resurrected from the dead.

15 However, The Lord Jesus said unto them the eleven, o into all the world and preach the Gospel unto every creature or person.

16. He or she who *Believes and is *Baptized will be Saved; (Note) notice the order of what comes first!

Now 16B. Continues But He or she who does not believe will be condemned.

17 And these signs will follow those who believe: In My name they will cast out demons; they will speak with new tongues;

18 they will take up serpents; and if they drink anything deadly, it will by no means hurt them; they will lay hands on the sick, and they will recover.

19 So then, after the Lord had spoken to them, He was received up into heaven, and sat down at the right hand of God.

20 And they went out and preached everywhere, the Lord working with them and confirming the word through the accompanying signs. Amen.

Now, see The Gospel of  Matthew 28:

18 And Jesus came and spoke to them, saying, All authority has been given unto Me in Heaven and on Earth.

19 Go therefore and teach says the KJV or go therefore, make disciples (says the NKJV) of all the nations or the individuals therein.

Now, remember Mark 16:

15.Go into all the world and (preach The Gospel) unto every creature or person.

16. He or she who *Believes and is *Baptized will be Saved; 

Now, Matthew 28:

19B continues, Baptizing them in the name of The Father and of The Son 

and of The Holy Spirit.

20 Teaching them all the nations or the individuals therein who believe and were baptized in 

the name of The Father, and of The Son and of The Holy Spirit. (To observe) All things that I,

The Lord has commanded you. And lo I am with you always, even unto the end of the age. Amen.  (Stop here)

Therefore, notice 2 important phrases that we should never forget. Make Disciples.  And not Church Members.  And not denominational attendees and affiliates.

Instead, we are to make Disciples. For this is our calling! For this is why we’re here, to bring people unto Christ.  And to help anyone to become a committed follower of the Lord Jesus Christ. Say something about the words “make Disciples.”

A Greek word mathēteusate, which is an imperative or command and not a suggestion or a good idea, but a direct command.

Now, say something about the word “Disciple” which means, a Learner!  Which implies that someone is being taught on a regular basis.  And someone is teaching someone on a regular basis.

Also, the word “Disciple” can mean, someone is a committed follower of someone!  Which implies that someone in their life is influencing, leading, or is an example for them to be like.

Now remember, there are 2 important phrases here in Matthew 28: 19&20 that we should never forget.  And the 2nd important phrase here in Matthew 28: 20 that we should never forget. And that is, we are to be teaching them to observe all things that The Lord has commanded you and me!

Say something about a baby after they have been born and how they must be cared for.

Regular Feeding. Noticing And Watching Carefully Your Baby’s, body movements and body temperature. facial expressions. their responses to noises. their poop and urine.  Communicating With Your Baby. Protecting Your Baby.

Now, let’s notice

1st John 2:

12 I write unto you Little Children because your sins are forgiven of you for His Name's Sake.

13 I write unto you Fathers because you have known Him who is from the Beginning. I write unto you Young Men Because you have overcome the wicked one.  I write unto you Little Children, because you have known the Father.

14 I have written unto you, Fathers because you have known Him who is from the beginning. 

I have written unto you Young Men because you are strong and the word of God abides in you and you have overcome the wicked one, (Stop here)

Now, we have here in 1st John 2: 12-14, three different categories depicting spiritual-growth

and personal development, in which a person should experience after coming to Christ and over a period of time. 

The First Stage, The Little Children Stage.  •The Second Stage, The Young Men Stage.•The Third and Final Stage, The Father or Mother Stage of Maturity.  A Spiritual Father or Spiritual Mother in the lives of others.

And, by the way from these 3 Categories there will be over time some overlapping in which one of the other categories will overlap overtime, into another category.

For example, the one who is in The Little Children Stage overtime should be overlapping into 

The Young Men Stage.  And then the one who is in The Young Men Stage over time should be overlapping into The Father Stage.  However, the one who is in The Father Stage should not over time be overlapping back into The Young Men Stage nor back into The Little Children Stage.

Now today, with God’s help, we will begin a new series, and we will do something that we haven’t done in a long time during our 11AM Sunday Morning Worship Service.  But, over time we will be going chapter by chapter and verse by verse through these New Testament Books or letters of 1st Timothy, 2nd Timothy and Titus.

Because, within these 3 New Testament Epistles are Divine Truths, Practical Insights, and understanding that will help us to fulfill our part in The Great Commission of Jesus Christ mention both, in Mark 16: 15&16.  And in Matthew 28: 19&20 that The Lord gave unto us as His Church, His Body, His People, His Servants.

And therefore, we should take what The Lord said regarding this Great Commission Command more personally! And we should take more seriously This Great Commission Command from The Lord Jesus Christ, because this is our purpose.

This is our responsibility.  And this is our obligation, as we consistently reach out unto a lost world with the message of the Gospel which always points a person unto The Lord Jesus Christ. Who He is. What He has done. And what He wants to do within a person who would believe and receive Him unconditionally!

Now then, we will be entitling our New Series, “Spiritual Discipling or Spiritual Mentoring another for Christ” (Repeat). Because some times in the days ahead you & I with God’s help, we will be involved with either one or the other. Or sometimes we will be involved with both, discipling or mentoring another for Christ!  (Check your time) 

Now, let me show you a brother in Christ, who was very busy and who had a lot going on in his life.  And yet, with God’s help he took the time to be involved with others, sometimes in discipling them. Or sometimes involved in both discipling and mentoring another for Christ.

Now, let’s see 1st Timothy 1:

1.  Paul an Apostle of Jesus Christ, by the commandment of God our Savior and The Lord Jesus Christ, our hope, 

2. To Timothy, a true son in the faith: Grace, Mercy, and Peace from God our Father and Jesus Christ our Lord.

Now, see 2nd Timothy 1:

1. Paul an Apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus, 

2. To Timothy, a beloved son: Grace, Mercy, and Peace from God The Father and Christ Jesus our Lord.

Now, let’s see Titus 1:

1. Paul a Bondservant of God and an Apostle of Jesus Christ, according to the faith of God’s Elect and the acknowledgment of the truth which accords or agrees with Godliness, 

2. In hope of Eternal Life which God who cannot lie, promised before time began, 

3. but has in due time manifested His Word through preaching, which was committed unto me according to the commandment of God our Savior; 

4. To Titus, a true son in our common faith: Grace, Mercy, and Peace from God The Father and The Lord Jesus Christ our Savior.

 So then, this is the brother in Christ who I was referring to, who as you know was very busy and had a lot going on in his life.  And yet, with God’s help the Apostle Paul took the time to be involved with others, sometimes in discipling them.  Or sometimes involved in both discipling and mentoring another for Christ.

Now, let me say something briefly about these 2 individuals in whom the Apostle Paul was involved with in discipling and mentoring.

Now, let’s see 1st Timothy 1:2.  To Timothy, a true son in the faith: Grace, Mercy, and Peace from God our Father and Jesus Christ our Lord.

Now see 2nd Timothy 1:2. To Timothy, a beloved son: Grace, Mercy, and Peace from God The Father and Christ Jesus our Lord. (Stop here)

This man “Timothy” is also known as “Timotheus.”  Read Later Acts 16: 1-4.  Then See 2nd Timothy 1:1-5; Then See 2nd Timothy 3:15.

Now, let me make 2 quick observations which you may agree or disagree regarding the man “Timothy” or “Timotheus.”

First, in my opinion between Timothy and Titus I believe Timothy was the younger of the two men.  Quote 1st. Timothy 4: 12 NKJV.  Let no one despise your youth, but be an example unto the believers in word, in conduct, in love, in spirit, in faith, in purity.

Secondly, in my opinion, between Timothy and Titus, I believe spiritually speaking, Timothy was Timid in the face of human opposition, and in the face of internal & external adversity more than Brother Titus was!

 Quote 2nd. Timothy 1: 7 (KJV).  For God has not given us The Spirit of fear; Timid or Timidity or lacking the spiritual fortitude in the midst of trials. Yet, The Lord has given us power, love, and a sound mind.

Listen, if my observations are correct about brother Timothy, then the only reason I point these Things out about him is that when God opens that opportunity for you & me to disciple and spiritually mentor another. We may find out that this person is younger than us and may lack maturity.   Also, they may be Timid, lacking spiritual fortitude in the midst of trials.  And if so, then The Lord would have us to help them to grow and to be an overcomer.  Check your time.

Now, let’s see Titus 1:4. To Titus, a true son in our common faith: Grace, Mercy, and Peace from God The Father and The Lord Jesus Christ our Savior.

Now, let me make 2 quick observations which you may agree or disagree regarding the man      “Titus”.

First, in my opinion between Titus and Timothy, I believe with God’s help, Titus was able to adapt, and to take charge and give leadership in his new assignment, that the Apostle Paul lead by The Holy Spirit gave unto Him. 

Quote Titus 1: 5. For this reason, I left you in Crete, that you should set in order the things that are lacking and appoint Elders in every city as I commanded you.

And secondly, in my opinion between Titus and Timothy I believe spiritually speaking, Titus was blessed with the resilience to persevere when dealing with all kinds of people issues and their problems more than Brother Timothy was!

Quote Titus 2: 

7 In all things showing yourself to be a pattern of good works; in doctrine, showing integrity, reverence, incorruptibility,

8 Sound speech that can not be condemned, that the one who is your opponent may be ashamed, having nothing evil to say of you!

Listen if my observations are correct about Brother Titus, then the only reason I point these things out about him, is that when God opens that opportunity for you & me to disciple and spiritually mentor another.

We may find out that this person is able to adapt, and to take charge and give leadership in whatever assignment that The Holy Spirit gives unto them.   And they are blessed with the resilience to persevere when dealing with all kinds of people issues and their problems.

Now, close with, now let’s see Titus 1:

1. Paul a Bondservant of God and an Apostle of Jesus Christ, according to the faith of God’s Elect and the acknowledgment of The Truth which accords or agrees with Godliness,

2. In hope of Eternal Life which God who cannot lie, promised before time began, 

3. but has in due time manifested His Word through preaching, which was committed unto me according to the commandment of God our Savior, (Stop here)

Sermon Notes For 1-14-24 For 1st Timothy 1: 1-20, Part 1  “As We Are Becoming A Person Who Is Regularly Involved In Spiritual Discipling  Or Spiritual Mentoring Another For Christ.”

Now, let’s turn to 1st Timothy Chapter 1.

Now, today with God’s help lets return back to our newest series, as we are going chapter by chapter and verse by verse through these 3 New Testament Books or Letters of 1st Timothy. 2nd Timoth. And Titus.

Because, within these 3 New Testament Epistles are divine truths and practical insights and Biblical understanding that will help us to fulfill our part in nurturing, and supporting,

and edifying and giving spiritual guidance to a person or persons whom The Lord has brought into our lives, so that we could be directly involved in spiritual discipling or spiritual mentoring them for Christ.

Now, we have entitled our new series, “Becoming That Person Who Is Regularly Involved In Spiritual Discipling Or Spiritual Mentoring Another For Christ.”

Because sometimes with God’s help we will be involved with either one or the other.  Or sometimes we will be involved with both, discipling or mentoring another for Christ! 

Now, to help us Biblically with this most important task, there are 3 unique Epistles or Letters from the New Testament that The Holy Spirit used the Apostle Paul to communicate unto 2 special individuals whom over a period of time Paul was used to disciple and spiritually mentor them, and these 3 epistles or letters were actually written in this chronological order originally.

First, it was 1st Timothy. Then, Titus. And lastly, 2nd Timothy. And therefore, I am being led of The Lord to follow this pattern. We will first begin with the letter or epistle or book of 1st Timothy. Then, we will go on to the next the letter or epistle or book of Titus.

And then lastly, we will go on to the final letter or epistle or book of 2nd Timothy which was actually the last letter or epistle the Apostle Paul was led by The Holy Spirit, to write before his execution in Rome.

So then, today we will begin with the letter or epistle or book of 1st Timothy.

Now, 1st Timothy which is 6 chapters long, however each chapter will have its own section of verses within that chapter that will present, a particular matter. or that will present, a concern or concerns.  or that will present, an issue or issues. or that will reveal a spiritual truth or truths that Paul used and that we could use, to disciple and be directly involved in spiritually mentoring someone for Christ!

For example, notice 1st Timothy 1:

3 The KJV says, As I besought thee to abide still at Ephesus. Now Another English Translation says, As I urged you when I went into Macedonia that you remain in Ephesus, *That you may charge some that they teach no other doctrine,

4 Nor give heed to fables and endless genealogies which cause disputes, rather than godly edification which is in faith. (Stop there)

Now, see 1st Timothy 4:

1 Now, The Spirit expressly says that in latter times some will depart from the faith, Why?

Giving heed unto deceiving or seducing spirits and doctrines of demons,

2 Who speaking lies in hypocrisy, having or causing their own conscience to be seared with a hot iron, (Stop there)

So, as you can see the major theme in these 2 sections there in 1st Timothy 1: 3&4.

And In 1st. Timothy 4: 1&2. The major theme of these two sections is, •you & I must be discerning. You & I must be careful. And you & I must be cautious of whom we listen unto and follow and support. Because there are false teachers and false prophets both inside and outside the church the Body of Christ!

But this time let’s notice 1st Timothy 2:

1. I exhort therefore, that first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; 

2. for kings and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. (Stop here for now)Now, here in 1st Timothy 2: 1 thru 8 you will see that this section of verses presents a much different matter or concern or issue. A completely different spiritual truth that Paul used and we could use to disciple and be involved in directly spiritually mentoring someone for Christ!

For as you can see the major theme in this section of 1st Timothy 2:  1 thru 8, the major theme of this section is, you & I must make prayer a priority.

You & I are to pray for everybody no matter who they are, no matter what they do or have done!  Because everyone’s journey unto Salvation in Christ Jesus, begins with someone’s fervent and consistent prayers on their behalf

So once again, here in the book of 1st Timothy, we will see that each chapter will have its own section of verses within that chapter that present, a particular matter.  Or that will present, a concern or concerns.  Or that will present, an issue or issues. Or that will reveal a spiritual truth or truths that Paul used and that we could use to disciple and be directly involved in spiritually mentoring someone for Christ!

(Question) So, before we begin why is this letter from Paul called, 1st Timothy or 1Timothy?

(The Answer) Because it was the first letter written by Paul to Timothy.  And then much later, Paul would write a second letter unto Timothy, which is most often referred to as 2nd Timothy

or 2 Timothy.

Now, let’s notice 1st Timothy 1:

1 Paul, An Apostle of Jesus Christ by the commandment of God our Savior and the Lord Jesus Christ, our hope,

 2 To Timothy a true son in the faith: Grace, mercy, and peace from God our Father and Jesus Christ our Lord. (Stop here)

Now, these first 2 opening verses, vs. 1&2, could be called, “An Author’s Salutation.” (Repeat)

The word “Salutation” can mean, a greeting expressed in a written manner.  The word “Salutation” can mean a more formal Greeting being written unto a person. 

Now, notice again 1st Timothy 1:1. Paul, an Apostle of Jesus Christ, (Stop there)

The Apostle Paul is the human author, the human vessel, whom The Lord would use to minister to one of His Servants, and eventually to all His servants by this Epistle or Letter.  But notice, Paul refers to himself as Paul an Apostle! 

Question, is Paul bragging or boasting, or having visions of grandeur or of self-importance about his position in the church the body of Christ?  Not at all, in fact Paul is giving recognition unto God for selecting him to serve Him in a certain manner and in a certain way.

So then, what is an Apostle?

The word apostle means “one who is sent out.” In the New Testament, there are two primary usages of the word apostle. The first is in specifically referring to the twelve apostles of Jesus Christ. The second is in generically referring to other individuals who are sent out to be messengers/ambassadors of Jesus Christ.

The twelve apostles held a unique position. In referring to the New Jerusalem, Revelation 21:14 states, “The wall of the city had twelve foundations, and on them were the names of the twelve apostles of the Lamb.” The twelve apostles are also referred to in Matthew 10:2; Mark 3:14; 4:10; 6:7; 9:35; 14:10, 17, 20; Luke 6:13; 9:1; 22:14; John 6:71; Acts 6:2; and 1 Corinthians 15:5. It was these twelve apostles who were the first messengers of the gospel after the death and resurrection of Jesus Christ. It was these twelve apostles who were the foundation of the church—with Jesus being the cornerstone (Ephesians 2:20).

This specific type of apostle is not present in the church today. The qualifications of this type of apostle were: (1) to have been a witness of the resurrected Christ (1 Corinthians 9:1), (2) to have been explicitly chosen by the Holy Spirit (Acts 9:15), and (3) to have the ability to perform signs and wonders (Acts 2:43; 2 Corinthians 12:12). The responsibility of the twelve apostles, laying the foundation of the church, would also argue for their uniqueness. Two thousand years later, we are not still working on the foundation.

Beyond the unique twelve apostles of Jesus Christ, there were also apostles in a generic sense. Barnabas is referred to as an “apostle” in Acts 13:2 and 14:14. Andronicus and Junias are possibly identified as apostles in Romans 16:7. The same Greek word usually translated “apostle” is used to refer to Titus in 2 Corinthians 8:23 and Epaphroditus in Philippians 2:25. So, there definitely seems to be room for the term apostle being used to refer to someone besides the twelve apostles of Jesus Christ. Anyone who was “sent” could be called an apostle.

What exactly would be the role of an apostle outside that of the twelve apostles? That is not entirely clear. From the definition of the word, the closest thing today to an apostle, in the general sense, is a missionary. A missionary is a follower of Christ who is sent out with the specific mission of proclaiming the gospel. A missionary is an ambassador of Christ to people who have not heard the good news. However, to prevent confusion, it is likely best to not use the term apostle to refer to any position in the church today. The vast majority of occurrences of the word apostle or apostles in the New Testament refer to the twelve apostles of Jesus Christ.

There are some today who are seeking to restore the position of apostle. This is a dangerous movement. Frequently, those claiming the office of apostle seek authority equal to, or at least rivaling, the authority of the original twelve apostles. There is absolutely no biblical evidence to support such an understanding of the role of apostle today. This would fit with the New Testament’s warning against false apostles (2 Corinthians 11:13).

In a sense, all followers of Jesus Christ are called to be apostles. We are all to be His ambassadors (Matthew 28:18-20; 2 Corinthians 5:18-20). We are all to be “ones who are sent out” (Acts 1:8). We are all to be preachers of the good news (Romans 10:15).

Also, Paul calls himself “the apostle to the Gentiles” in Romans 11:13. 

It’s not as though Paul never preached to the Jews—on the contrary, his custom was to preach first in the synagogue when entering a new city (Acts 17:2). And it’s not as though the other apostles never preached to Gentiles (see Acts 10). But in a real sense, Paul’s ministry among the Gentiles was unique. Paul’s mission was to proclaim the gospel to the Gentiles: “He chose me to be a servant of Christ Jesus for the Gentiles and to do the work of a priest in the service of his good news. God did this so that the Holy Spirit could make the Gentiles into a holy offering, pleasing to him” (Romans 15:16, CEV).

Paul was the apostle to the Gentiles by God’s choice. The Lord Jesus declared that He had a specific mission for Paul: “This man is my chosen instrument to carry my name before the Gentiles and their kings and before the people of Israel” (Acts 9:15). Paul had been set apart from birth and called by God’s grace so that he might “preach [Christ] among the Gentiles” (Galatians 1:15–16).

Paul was the apostle to the Gentiles because the bulk of his ministry was spent in pagan lands planting churches among the Gentiles. Paul was the first to preach the gospel on European soil. His three missionary journeystook him far from Jewish lands to Gentile areas where Diana, Zeus, and Apollo were worshiped, to Cyprus, to Athens, to Malta, and eventually to Rome. He desired to preach in Spain as well (Romans 15:24), but it’s unsure if he ever made it that far.

Paul was the apostle to the Gentiles because he was under obligation to serve in Gentile lands. Paul’s testimony was that “this grace was given me: to preach to the Gentiles the boundless riches of Christ” (Ephesians 3:8). Peter preached (mainly) to the Jews, and Paul was commissioned to preach (mainly) to the Gentiles: “God had given me the responsibility of preaching the gospel to the Gentiles, just as he had given Peter the responsibility of preaching to the Jews” (Galatians 2:7, NLT).

Paul was well-qualified to be the apostle to the Gentiles. He was well-educated, being thoroughly trained in the Mosaic Law under Gamaliel (Acts 22:3) and having received a classical Roman education in Tarsus. He had the ability to argue his point from Jewish Law (Galatians 4:21–31) and to illustrate it from Greek literature (Acts 17:28; Titus 1:12; 1 Corinthians 15:33). Paul’s training as a Pharisee (Philippians 3:5) allowed him access to synagogues everywhere, and he also held the privileges of Roman citizenship, which opened doors of opportunity throughout the Roman world (Acts 22:3, 25–29; 28:30)..

The Lord specifically chose Paul to be the apostle to the Gentiles to show that salvation is offered to all people. Ephesians 3:6 speaks of how Christ brings together both Gentile and Jew: “And this is God’s plan: Both Gentiles and Jews who believe the Good News share equally in the riches inherited by God’s children. Both are part of the same body, and both enjoy the promise of blessings because they belong to Christ Jesus” (NLT). May the Lord continue to reach people everywhere for His glory, and may we display Paul’s willingness to go wherever God calls us.

Now, notice again 1st Timothy 1:1 Paul, an Apostle of Jesus Christ by the commandment of God, (Stop here)

The phrase, “by the commandment,” this word “commandment” is not referring to the 10 commandments, or the Law of God.  The word “commandment,” would be better translated, “mandate” or “an injunction” or “a command.” 

Now, notice again 1st Timothy 1:1 Paul, an Apostle of Jesus Christ by the commandment, or mandate, or an injunction, or a command of *God our Savior and The Lord Jesus Christ, our Hope. (Stop here)

Now, see the phrase, “God our Savior and The Lord Jesus Christ”!  Actually, this is referring to The Lord Jesus Christ who is God, but it’s not to be confused with God, The Father.

In fact, when the Apostle Paul wants to make a distinction between the two, either God, The Father or God, The Son, The Lord Jesus Christ.

Paul will say it this way like in 1st Timothy 1: 2B, Grace, Mercy, and Peace *from God our Father and Jesus Christ our Lord. 

Again, The Phrase, “God Our Savior and The Lord Jesus Christ,” is actually, this is referring to The Lord Jesus Christ who is God. 

Show you what I mean, see Titus 2:  13, “Looking for the blessed hope and Glorious appearing of *Our Great God and Savior Jesus Christ.”  Now, back to 1st Timothy 1.

Now notice again, 1st Timothy 1:2. To Timothy a true son in the faith: (Stop here)

See later Acts 16: 1 Thru 4. And also, 2nd. Timothy 1:1 Thru 5.

Now, notice again 1st Timothy 1:2. To Timothy a true son in the faith: Grace, Mercy,

and Peace from God our Father and Jesus Christ our Lord. (Stop here)

Now, here in 1st Timothy 1:3 thru 20, We have what I want to call, “An Author’s Admonishment” (Repeat).  And actually, in 1st Timothy 1:3 thru 20, there are 4 separate words of admonishment.

#1. Notice 1st Timothy 1:3 thru 6.  #2. Notice 1st. Timothy 1:7 thru 11.

#3. Notice 1st Timothy 1:12 thru 17, which is more like a testimony of God’s mercy and love undeserved.  #4. Notice 1st Timothy 1:18 thru 20.

And remember in the book of 1st Timothy we will see that each chapter will have its own section of verses within that chapter that present a particular matter.

Or that will present a concern or concerns.  Or that will present, an issue or issues. 

Or that will reveal a spiritual truth or truths that Paul used and that we could use, to disciple and be directly involved in spiritually mentoring someone for Christ!

Now, let’s notice 1st Timothy 1:

3. The KJV Says, As I besought thee to abide still at Ephesus when I went into Macedonia.

The NKJV says, As I urged you when I went into Macedonia, you remain in Ephesus. Why?  That you may charge some that they teach no other doctrine,

4 Nor give heed to fables and endless genealogies, which cause disputes rather than godly edification which is in faith.

5 Now, the purpose of The Commandment, What Commandment?

Well, see again 1st Timothy 1:1.  Paul, an Apostle of Jesus Christ by the commandment of God our Savior and the Lord Jesus Christ, our hope.  The phrase in vs. 1&5 “by the commandment” this word “commandment” is not referring to the 10 commandments, or the Law of God.

The word “Commandment” would be better translated, “mandate” or “an injunction”

or “a command”. 

Now, see again 1st Timothy 1:

5 Now, the purpose of the commandment or “mandate” or “an injunction” or “a command” is love from a pure heart, and from a good conscience, and from a sincere faith,

6 from which some having strayed and have turned aside unto idle talk or The KJV said “vain jangling”. (Stop here)

So again, the major theme in this section of 1st timothy 1:3 thru 6 and throughout

1st Timothy, Titus, and 2nd Timothy.

Listen, the major theme is, you & I must be discerning. You & I must be careful. And you & I must be cautious to whom we listen unto and follow and support because there are false teachers and false prophets inside and outside the church, the Body of Christ!

Now, let’s make an important observation and distinction that we need to understand at this point.

Unfortunately, there are individuals who are in a capacity to communicate God’s word to others.  Either with a large group, or, a small group, or one on one with another individual.  And usually because of a lack of training and humility to receive training.

There are individuals who teach or preach certain scriptural or Biblical matters falsely, or in error, or incorrectly. (Repeat)

Let me show you an example in Acts 18:

24 Now, a certain Jew named Apollos, born at Alexandria. An eloquent man and mighty in the scriptures who came to Ephesus.

25 For Apollos had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things of the Lord, though he only knew the baptism of John.

26 So Apollos began to speak boldly in the synagogue, and when Aquila and Priscilla heard Apollos, they then took him aside and explained unto him the way of God more Accurately.

Quote Romans 10: 2.  The Apostle Paul is speaking, “For I bear record of them that they have a zeal of God, but not according to knowledge, or scriptural knowledge and training”.

Quote 2nd Timothy 2: 15. The Apostle Paul is speaking again, “Study to show yourself approved unto God, a workman or woman that needs not to be ashamed, rightly dividing the word of Truth”.

And from the NKJV James 3: 1 says, “My Brethren let not many of you become teachers, knowing that we shall receive a stricter judgment”.

So once again, there are individuals who are in a capacity to communicate God’s word to others. Either with a large group, or a small group, or one on one with another individual.  And usually because of a lack of training and humility to receive training.  There are individuals who teach or preach certain scriptural or Biblical matters falsely, or in error, or incorrectly. 

But unfortunately, there are individuals who are false teachers and false prophets who are in a capacity to communicate God’s word to others. Either with a large group, or, a small group, or one on one with another individual.  They also lack training and humility to receive training as well.  But These individuals who teach or preach certain scriptural or Biblical matters have been heavily influenced and spiritually deceived by the enemy himself, or by his minions or demons.

Then, they are usually motivated by greed and the love of money. Or they can be motivated by various kinds of sexual lust. Or they can be motivated by a position of power.  Or their own self-importance. Or having control over others.

So, either knowingly or unknowingly, they have become tools of the devil who infiltrates or insinuate, a local church ministry.  Or Aa Seminary or Bible College. Or a mission ministry. Or a relief ministry. Or a music ministry. Or an evangelistic outreach ministry.

Now, see 2nd Corinthians 11:

13 For such are false apostles, deceitful workers, transforming themselves into apostles of Christ.

14 And no wonder, for Satan himself transforms himself into an angel of light.

15 Therefore, it is no great thing if his ministers also transform themselves into ministers of righteousness, whose end will be according to their works.

Now, see 2nd Peter 2:

1 But there were also false prophets among the people, even as there will be false teachers among you who will secretly bring in destructive heresies, even denying the Lord who bought them, and bring on themselves swift destruction.

2 And many will follow their destructive ways, because of whom the way of truth will be blasphemed.

3 By covetousness they will exploit you with deceptive words; For a long time their judgment has not been idle and their destruction does not slumber.

Sermon Notes For 1-21-24  For 1st Timothy 1: 1-20, Part 2. “As We Are Becoming A Person Who Is Regularly Involved In Discipling, Or Involved In Spiritually Mentoring Another For Christ.”

Now, let’s turn to 1st Timothy Chapter 1.

Now, let’s return back to our current series that we have entitled “Becoming That Person Who Is Regularly Involved In Discipling Or Spiritually Mentoring Another For Christ.Now, in order to help us to fulfill such an important task, we are going chapter by chapter and verse by verse through these 3 New Testament Books or Letters of 1st Timothy. And then Titus.

And lastly 2nd Timothy.

And the reason why is because within these 3 New Testament Epistles, they are Divine Truths.

There are practical guidelines for Godly living

And there are many Biblical insights that can help us to understand how to fulfill our part in, nurturing, supporting, edifying and giving Spiritual guidance to a person or persons, whom the Lord has brought into our lives so that we could be directly involved in discipling or spiritually mentoring them for ChristSo, then today we are coming back so we can examine this very powerful Letter or Epistle or Book called, 1st Timothy.

Now, we are currently in Chapter 1 and we are still considering vs. 3 thru 20. Now, here in 1st Timothy 1: 3 thru 20, we are calling this section, “An Author’s Admonishment.And by the way, when I say, “An Author’s Admonishment.”  I am not just talking about the Apostle Paul who is the human author whom The Holy Spirit was using.  But I am really talking about the spiritual author, The Holy Spirit Himself and his helpful admonishments!

Because in the Book of 1st Timothy we will see that in each chapter, that each chapter will have its own section of verses within that chapter which present, a particular matter.  Or that presents a concern or concerns. Or that presents an issue or issues.  Or that will reveal a spiritual truth or truths that Paul used and that we could use to be directly involved in discipling and spiritually mentoring someone for Christ!

And here in 1st Timothy 1: 3 thru 20, there are 4 separate words of admonishment from The Holy Spirit Himself, that need to be considered.  And the first one is found in 1st Timothy 1: 3 thru 6Now, let’s notice 1st Timothy 1:

3. The KJV says, As I besought Thee to abide still at Ephesus when I went Into Macedonia. But the NKJV says, As I urged you when I went into Macedonia, you Timothy remain in Ephesus.  Why? That you may charge some that they teach no other doctrine,

4 Nor give heed to fables and endless genealogies, which cause disputes rather than godly edification which is in faith.

5 Now, the purpose of the commandment, or “the mandate” or “the injunction” or “the command” which is threefold. It is love from a pure heart, and from a good conscience, and from a sincere faith, the KJV says, a faith un-feigned, or without feign!  And by the way, the word “feign” means a false appearance. Pretending to be something that you are not!  Becoming a phony, a fake, not being genuine.

Now vs. 6. continues, from or away from what? Well, notice at the end of vs. 5. which says, a sincere faith! And remember the KJV says, a faith unfeigned or without feign, in other words, genuine, authentic or real faith!

(Question), What is genuine, authentic or real faith?

Well, see 1st Peter 1:7.  That the genuineness of your faith, being much more precious than gold that perishes. And though it your genuine faith is tested by fire.  See later 1st Peter 1: 12-19.

 Now, notice again 1st Peter 1: 

7 That the genuineness of your faith, being much more precious than gold that perishes. And though it your genuine faith is tested by fire.  May it, your genuine faith be found unto the Praise, Honor, and Glory at the Revelation of Jesus Christ,

8 Whom Jesus Christ, you have not seen, you love! Though now you do not see Him, yet believing, you rejoice with joy inexpressible or unspeakable and full of Glory to God. (Stop here.)

Now, back to 1st Timothy 1.

Now, notice 1st Timothy 1:5.  Now, the purpose of the commandment or “the mandate” or “the injunction” or “the command” it is threefold.

It is love from a pure heart, and from a good conscience, and from a sincere faith, the KJV says, a faith un-feigned, or without feign! Which some having strayed, have turned aside unto idle talk, or the KJV said “Vain Jangling” (Stop here)

So then, the major theme in this section of 1st Timothy 1:3 thru 6, and really throughout 

1st Timothy, and Titus, and 2nd Timothy. 

Listen, the major theme is, You & I must be discerning. You & I must be careful.  And you & I must be cautious to whom we listen unto and follow and support because there are False Teachers and False Prophets inside and outside the Church, the Body of Christ!

Because there are individuals who are False Teachers and False Prophets who are in a capacity to communicate God’s Word to others.  Either with a large group, or a small group, or one on one with another individual.  Also, they lack training and humility to receive training.

Therefore, these individuals who teach or preach certain Scriptural or Biblical matters have been heavily influenced and spiritually deceived by the enemy himself, or by his minions or demons.

Then they are usually motivated by greed and the love of money. Or they can be motivated by various kinds of sexual lust. Or they can be motivated by a position of power. Or their own self-importance. Or having control over others.

So, either knowingly or unknowingly, they have become tools of the devil who infiltrate or insinuate, a local church ministry. Or a Seminary or Bible College. Or a Mission ministry. Or a Relief ministry. Or a Music ministry. Or an Evangelistic Outreach ministry.

 Now, let’s see Matthew 24:

3 Now, as Jesus sat on the Mount of Olives the disciples came unto Him privately saying, Tell us when will these things be? And what will be the sign of Your coming and of the end of the age?

4 And Jesus answered and said unto them: Take heed that no one deceives you.

5 For many will come in My name, saying, I am the Christ, and will deceive many.

6 And you will hear of wars and rumors of wars. See that you are not troubled; for all these things must come to pass, but the end is not yet.

7 For nation will rise against nation, and kingdom against kingdom. And there will be famines, pestilences, and earthquakes in various places.

8 All these are the beginning of sorrows.

11 Then many false prophets will rise up and deceive many.

24 For false christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the Elect, the Pre-Tribulation Saints, as well as the Tribulation Saints.

Now, 2nd Timothy 3:

13 But evil men and impostors will grow worse and worse, deceiving and being deceived.

14 But you must continue in the things which you have learned and been assured of, knowing from whom you have learned them,

15 and that from childhood you have known The Holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus.

16 All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness,

17 that the man or woman of God may be complete, thoroughly equipped for every good work.

Now, see 1st John 4:

1 Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world.

2 By this you know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is of God,

3 and every spirit that does not confess that Jesus Christ has come in the flesh is not of God. And this is the spirit of the Antichrist, which you have heard was coming, and is now already in the world.

4 You are of God, little children, and have overcome them, because He who is in you is greater than he who is in the world.

5 They are of the world. Therefore, they speak as of the world, and the world hears them.

6 We are of God. He who knows God hears us; he who is not of God does not hear us. By this we know the spirit of truth and the spirit of error.

Now, see Jude 1:

3 Beloved, while I was very diligent to write to you concerning our common salvation,

I found it necessary to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints.

4 For certain men have crept in unnoticed, who long ago were marked out for this condemnation, ungodly men, who turn the Grace of our God into lewdness, and deny the only Lord God and our Lord Jesus Christ.

17 But you beloved, remember the words which were spoken before by the apostles of our Lord Jesus Christ:

18 how they told you that there would be mockers in the last time who would walk according to their own ungodly lusts.

19 These are sensual persons, who cause divisions not having The Spirit. (Stop here)

Now, speak briefly on how bank tellers in the past were trained on how to spot counterfeit paper currencies like, 1 dollar bills. 20 dollar bills. 50 dollar bills. 100 dollar bills.

Know what you believe and why!  We not only need to be on “the defense” but we need to be on “the offense” as well.  And in order to help us to do better both on “defense” and “offense” I would like to make available unto you by your request, by reaching out to me so that I can email you or send you a hardcopy of a list of recommended basic Bible tools.

These basic Bible tools when used along with the help of The Holy Spirit, when reading and studying the Bible.  Or, when listening to someone ministering the Word of God.

 Will help you both on “defense” and “offense” to know what you believe and why!  And also, how to spot a counterfeit presentation of the word of God, being written, or being spoken!

Now, let’s go back to 1st Timothy Chapter 1.

Now again, notice

1st Timothy 1:3. The NKJV says, As I urged you when I went into Macedonia, you remain in Ephesus (WHY?) That you may charge some that they teach no other doctrine,

4 Nor give heed to fables and endless genealogies, which cause disputes rather than godly edification which is in faith. And why should we do this?

5 Now, the purpose of the commandment, or “mandate,” or “an injunction,” or “a command.” 

Is love from a pure heart, and from a good conscience, and from a sincere faith,

6 from which some, having strayed, have turned aside unto idle talk, or the KJV said “Vain Jangling”, (Stop here)

 Sermon Note For 1-31-24 Part 2 From The Gospel Of Matthew 2: 1-23 The Miraculous Virgin Birth of The King of kings And The Lord of lords.

Turn to the Gospel of Matthew Chapter 1. And please have ready some paper, a pen, or a pencil.

Now today, let’s continue our look at Matthew Chapter 2, vs. 1-23.  As we see again how and why The Holy Spirit led the Apostle Matthew to go into detail regarding Joseph and Mary’s first-hand experience regarding the first Advent. The First Nativity. The Miraculous Virgin Birth of Jesus, God The Son’s Incarnation.

Now, let’s notice again Matthew 2:

1 Now, after Jesus was born in Bethlehem of Judea, in the days of Herod the king, behold wise men from the East came to Jerusalem,

2 Saying, Where is He who has been born King of the Jews?  For we have seen His star in the East and have come to worship Him, (Stop here.)

As I said before, it is important to notice that The Holy Spirit does not lead the Apostle Matthew to describe the many details surrounding the virgin birth of Jesus.

But instead, Matthew was only led to describe some of the matters that happen months later after the birth of Jesus, which is revealed unto us here in Matthew 2: 1-23.

Now, let’s notice again Matthew 2: 1A.  Now, after Jesus was born in Bethlehem of Judea, (Stop there.)

Unfortunately, both Christian and non-Christian seem to think that the Lord Jesus was born in an animal stable and then was laid in a manger, whatever that is!

But what if I told you that according to the Bible, that most of the things which people think happened, well it really did not happen in the way in which is some time betrayed, in certain books. or in certain movies.  Or in certain TV series.  Or in certain artwork. Or in certain literature.

Now, notice again the Gospel of Luke 2:6. So it was that while (they) Mary and Joseph were (there) in Bethlehem. Notice vs. 4.

Now, Luke 2: 

6 Continues, that the days were completed for Mary to be delivered.

7 And Mary brought forth her firstborn Son, and wrapped Him in swaddling cloths, and laid Him in a manger, WHY? Because there was no room for them in the inn. (Stop there.) 

Now, for the next several minutes with God’s help, I want to challenge our misconceptions.

And our are traditional western mindset when it comes to this familiar scene and statement within the Scripture regarding Luke 2: 7, because there is a very good chance you & I may have it all wrong!

So, let’s break down Luke 2: 7, phrase by phrase in order to understand better what is being revealed, instead of trying to make it say something that is not saying.

Now, notice again the Gospel of Luke 2:7A. And Mary brought forth her firstborn Son, (Stop there.) 

This is highly important because of some church traditions have either given the impression,

or they have made an official statement regarding Mary being a perpetual virgin.

They have said that Mary only giving birth unto Jesus Christ, because Mary experienced 

a supernatural conception by means of The Holy Spirit’s involvement, but not by human involvement like Joseph or by any other man.   (Note Luke 1: 34&35.)

However, they believe that later Mary and Joseph would adopt several children whom they would raise together.

Now notice, the Gospel of Mark 6: 3. Is this not the carpenter, the Son of Mary! And brother of James, Joses, Judas, and Simon?  And are not His sisters here with us? So, they were offended at Him.

Now, back to the Gospel of Luke 2.

Now, notice again the Gospel of Luke 2:7A. And Mary brought forth her firstborn Son, (Stop there.)

Please read this Biblical Article later.  ••••••••••••••••

Mary the mother of the Lord Jesus Christ has been the subject of much speculation, primarily because so little is known about her. 

But one thing the Bible clearly indicates about Mary is that she had other children. How many children Mary had is up for speculation.

Luke 1 records Mary’s conversation with the angel Gabriel, who told her she was to be the mother of God’s Messiah. At that time, Mary was a young virgin engaged to be married to a man named Joseph. Some have taught that, due to the sacred nature of the virgin birth, Mary had no other children and remained a virgin throughout her life. However, Matthew 1:24–25 seems to counter that teaching and imply that Mary had other children: “When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. But he did not consummate their marriage until she gave birth to a son. And he gave him the name Jesus.” The key word that tells us that Mary had other children after Jesus is until.

Until means “up to the time of.” It implies that an action did occur after a prescribed pause. Matthew did not end the sentence by saying, “He did not consummate their marriage.” He says, “He did not consummate their marriage until This wording indicates that the action (of consummating the marriage) did occur after the birth of Christ. 

Matthew also makes a point of telling us that Joseph “took Mary home as his wife.” Matthew’s readers would naturally conclude that Mary became Joseph’s wife in every sense of the word. There is no scriptural evidence to support the assertion that Mary remained a perpetual virgin or that she had no other children. In fact, the Bible tells us the opposite.

Mark 6:3 records people becoming angry with Jesus when He taught in His hometown. They rejected Him as a prophet and responded, “‘Isn’t this the carpenter? Isn’t this Mary’s son and the brother of James, Joseph, Judas and Simon? Aren’t his sisters here with us?’ And they took offense at him.” This passage indicates that Mary had at least seven children, including Jesus. There were at least thirty years between the time of Jesus’ birth and this encounter, which allows plenty of time for other children to have joined the family as Jesus’ siblings.

John 2:12 gives us another hint as we answer the question of whether Mary had other children: “After this he went down to Capernaum with his mother and brothers and his disciples.” The fact that the words brothers and disciples are both used means that John was not referring to “spiritual” brothers but to familial relationships. The “brothers” and the “disciples” were different groups. Matthew 12:46 records a time when Jesus’ mother and brothers came to speak with Him. Mother and brothers, used as a phrase, implies a familial relationship. Scripture gives us no reason to think these were not the biological children of Mary.Efforts to prove that Mary remained a perpetual virgin are not based on Scripture but on a misguided allegiance to a woman who was as fallible as any other human being (Romans 3:23). 

While Mary was chosen by God for the holiest of tasks, she was, in her own words, “a humble servant” (Luke 1:48). She obeyed the Lord with faithfulness, as did many other humble servants of the Lord such as Moses, Gideon, Elijah, and Hannah. For Mary to have had marital relations with her lawfully wedded husband, Joseph, would in no way have “defiled” her. 

Those normal relations would have likely produced other offspring who would have grown up with Jesus as their big brother (James 1:1; Jude 1:1–2). Mary is given no special place in Scripture, and any effort to exalt her to godlike status is man-made heresy.

So, the answer to whether Mary had other children is “yes.” How many children she had is unknown, but she probably had at least seven, including Jesus.  ••••••••••••••••••••••

Now, notice again the Gospel of Luke 2:7, And (She) Mary wrapped (Him) the baby Jesus, in swaddling cloths, (Stop there)

(Question) What are swaddling cloths?  Many people from other cultures outside the United States are familiar with this item. Native Americans.  Central & South Americans.  Those from northern Africa, central Africa, And the Southern portions of Africa.  Those from the Middle East.  Certain parts of Europe.  Central & Southeast Asia.

Actually, the English verb, “swaddle,” or “swaddling,” can mean to wrap tightly with strips of cloths.  To “Swaddle,” or “Swaddling was, sometime done by a specially design garment for an infant newborn or a baby who is several weeks or months old.

Swaddling is an ancient practice of wrapping infants in blankets or similar cloths so that movement of the limbs is tightly restricted. Swaddling bands were often used to further restrict the infant. Swaddling fell out of favour in the 17th century. 

Note: Please read this First Biblical Article.  ••••••••••••••••••••••

Swaddling clothes are cloths and bands used in the practice of swaddling, or essentially “wrapping” an infant tightly in cloth. The idea behind swaddling is that it helps the baby transition from the womb (a very snug place) to the outside world. Swaddling clothes are still used today, but with some modifications. In general, swaddling has been proved to help infants sleep better, to prevent them from scratching themselves, and to reduce the risk of SIDS. In ancient times, like today, a swaddled infant was safe if wrapped and watched properly. Many cultures still practice swaddling today.

The biblical passage that refers to swaddling clothes is Luke 2: “And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn” (Luke 2:7, ESV). We can assume from the fact that she swaddled the baby Jesus that Mary was an attentive and loving mother. The angel who spoke to the shepherds on the hillside mentions swaddling clothes as part of the sign to the shepherds that they had found the Messiah (Luke 2:12).

There are some interesting theories about Luke’s detail of Jesus’ swaddling clothes. Some have postulated that the swaddling clothes were a foreshadowing—a prophetic reference—of Jesus’ burial cloths. The Greek word sparganoo is the root word used in the phrase “swaddling clothes,” and it means “to clothe in strips of cloth.” But this word sparganoo is never used in the New Testament to refer to burial cloth. In the descriptions in the Gospels of Jesus’ burial, we see variations on the phrase “wrapped in linen cloth,” and different Greek words are used for the binding. The swaddling clothes could prefigure Jesus’ burial (the Magis’ gift of myrrh in Matthew 2:11 is a clearer bit of foreshadowing), but the link can’t be proved linguistically.

When the Son of God came into our world, He was entrusted to responsible, loving parents who sought to meet His every need. Baby Jesus was wrapped in swaddling clothes according to the custom of the day, an action that showed the tender care and affection of His mother. ••••••••••••••••••••••

Note: Please read this Second Biblical Article. ••••••••••••••••••••••

So, what is swaddling clothes? The word is old-fashioned enough that many modern Bibles now translate it with “cloths” or “strips of cloth.”   The fact that “swaddling clothes” sounds odd makes some people think that Mary was doing something unusual. For example, some have claimed that swaddling clothes were intended for wrapping newborn lambs or dead bodies. But it turns out that the Greek word used for "swaddling" here in Luke was not an unusual word at all, and it did not refer to wrapping lambs or dead bodies.

To find out what this word meant to ancient Greek-speakers, I used a few databases of ancient Greek literature to find all occurrences of the Greek words σπαργανόω (sparganoō, to wrap in swaddling-clothes) and σπάργανον (sparganon, swaddling clothes). I read through every occurrence of these words from literature written before the New Testament and many from after the New Testament as well.

 It turns out that this word was entirely normal. σπαργανόω is a stock word used dozens of times in association with birth and babies. It simply refers to wrapping newborn babies tightly in soft cloths, much like most of us do with babies today. In most of the Greek literature I looked at, σπαργανόω occurs associated with words like “baby,” “give birth,” “wash” and “nurse.” Over and over in ancient literature, birth and swaddling are described in terms much as we find in Luke 2. For example, the physician Galen (2nd century AD) advises that babies “should be wrapped first in swaddling clothes.” The philosopher Plutarch, writing at about the same time as Luke, describes how a new mother “receives her baby with pain and suffering, and with tatters of swaddling clothes she warms and caresses it both night and day.”

The word σπάργανον was so common that people would often say “in swaddling clothes” (ἐν σπαργάνοις) to mean “still a small baby.” 

And while we might say 

“from the cradle” to refer to something we have experienced from birth, Greek speakers often said, “from swaddling clothes” (ἐκ σπαργάνων). Our phrase “from birth to death” was sometimes “from swaddling clothes to death” (ἀπὸ σπαργάνων πρὸς τελειότατον).

So, when Mary wrapped Jesus in swaddling clothes, this was a completely normal thing to do. When the angels told the shepherds to look for a baby “wrapped in swaddling clothes,” they were just using ordinary wording to say that he was a newborn. Since Bethlehem was a very small town, he might well have been the only newborn they would find that night; and of course, they could look for the only newborn “lying in a manger.”

Some other interesting facts about ancient swaddling (although not necessarily relevant to the story of Jesus’ birth):

·         Both Ezekiel (Ezek 16:4) and Galen the physician said that newborn babies were bathed, lightly salted and swaddled. Galen said that the salt was to help in the adjustment from the womb to the air.

·         Spartan and Scythian mothers reportedly did not swaddle their babies because they wanted their limbs to move freely to prepare them for future combat.

·         Marcus Cato (2nd century BC senator) was described as a devoted father: “after the birth of his son, nothing could prevent him from being present whenever his wife bathed and swaddled the baby.”

·         Swaddling clothes also functioned as diapers. In a 5th-century BC play by Aeschylus, a nurse describes how she would try to remove the swaddling clothes quickly to avoid them getting soiled.

·         Diogenes (4th century BC philosopher) joked that “rich men are like newborn babies both are in constant need of swaddling clothes.”

·         Sometimes the ancients described keeping a baby’s swaddling clothes for many years. This seemed to happen especially with abandoned or adopted babies, as the distinctive swaddling clothes could be used to identify the baby.

·         Hippocrates (4th century BC physician) explained how to fasten a splint on a leg: “just as babies are swaddled.”  ••••••••••••••••••••••

Now, notice again the Gospel of Luke 2:7, And (She) Mary wrapped (Him) the baby Jesus,

in swaddling cloths, (Stop there)

You know, I think there is another important question that should be asked.  Where did the swaddling cloths that Mary used, where) did they come from?  And Especially, if you believed and think that Jesus was born in an adjacent stable, or in a cave used to shelter and protect certain domesticated animals.

So, where did the swaddling cloths that Mary used, (Where) did they come from?  Did Mary before she left from Nazareth to travel to Bethlehem, did she pack this item just in case?

Or, did Mary and Joseph when they arrived in Bethlehem, they when shopping somewhere for this item?  Or, did Some family member or friend that Mary and Joseph were staying with in Bethlehem, did they already have this common item on hand to give them?

Now, notice again the Gospel of Luke 2:7, and (She) Mary wrapped (Him) the baby Jesus,

in swaddling cloths, and laid him in a manger, (Stop there.)

 (Question), What is a manger? “Mangers” were long open wooden boxes or wooden troughs

used for feeding domesticated animals, in which they could eat from. Therefore, “mangers” were-not outdoor wooden lean-to shelters or structures.

The popular Christmas song, away in a manger.

Away in a manger

No crib for a bed

The little Lord Jesus

Lay down His sweet head.

The stars in the sky

Look down where He lay

The little Lord Jesus

asleep on the hay.

Now, let’s notice again the Gospel of Luke 2:7, and she wrapped Him in swaddling cloths,

and laid Him in a manger, WHY? Because there was no room for them in the Inn. (Stop there.) 

Now, see the phrase “Because there was no room for them in the Inn.”  This one phrase has caused many to suspect that the young couple with their newborn baby were unable to afford any kind of decent accommodation.  Or that the public Inn, like motels, there in the small village of Bethlehem they were all filled up at the time causing them to be homeless!

However, see the words the Inn, which is translated in most English translations of the Bible, and in my humble opinion this is where the problem lies for many of us with English translations of the Bible.  Show you what I mean!

Now, see Luke 22: 11.  Jesus is speaking to his disciples, Then you shall say unto the master of the house, the Teacher says unto you where is the guest room where I may eat the Passover with My disciples? 

A Strong's Definition: κατάλυμα (katalyma) which means a lodging place, or a guest chamber.

These guest rooms of a friend or a relative were not like the public Inns or Motels of those days.  But guest rooms were for expected or unexpected guest could stay for an extended time, and in most cases the guest rooms would have been available.  However, let me show you something about the public Inns or Motels of those days.

Now, see Luke 10:

34. So (he) the good Samaritan went to (him) the wounded and beat up man.  And the good Samaritan bandaged his wounds, pouring on oil and wine; and he set him on his own animal, brought him to an inn, and took care of him.

35. On the next day, when he the good Samaritan departed, he took out two denarii and gave them to the Innkeeper, and said unto the Innkeeper, take care of him the wounded and beat up man, and whatever more you spend, when I come again, I will repay you.

 Now, notice again Luke 10:34. And brought him to an Inn and took care of him.

A Strong's Definition: πανδοχεῖον (Pandocheîon), which means a public lodging-place. A public house for the reception of strangers. Caravansary-khan. 

Now, back to Luke 22: 11, and let me share with you one more important thing.

Now See Luke 22: 11.  Jesus is speaking to his disciples, Then you shall say unto the master of the house, the Teacher says unto you where is the guest room where I may eat the Passover with My disciples? 

 Now, there has been in the past some Archaeological findings, Which reveals that some homes in Israel with guest rooms also had had a upper level and then they would have a lower level. 

The lower level was one large space and only a thin wall separating the people on one side from where certain domesticated animals were kept on the other side safely indoors instead of outdoors.  And you may be asking yourself, Why is this so important?

 Well, let’s see Matthew 2:11.  And when the Wise Men had come into the house, they saw the young Child with Mary His mother, and fell down and worshiped Him.  And when they had opened their treasure, they presented gifts unto Him: gold, frankincense, and myrrh.

So, as you can see this area regarding where the birth of Jesus Christ actually took place according to the Bible, well, we know it was not in a traditional western understanding of a manger structure or lean-to. And it was not in an outdoor stable adjacent to an Inn.  And neither was it within a cave that was some time use to shelter and protect domesticated animals.

*But instead, the most likely place where Jesus was born was in a family or a friend’s home of either Mary or Joseph. Which would make more sense because of the Jewish custom of hospitality of that day, especially unto their own.

And remember Luke 22: 11, Jesus is speaking to his disciples, Then you shall say unto the master of the house, the Teacher says unto you where is the guest room where I may eat the Passover with My disciples? 

Strong's Definitions: κατάλυμα (katalyma) means a lodging place, or a guest chamber. (Check your time.)

Now, let’s notice Luke 2:

8 Now there were in the same country shepherds living out in the fields, keeping watch over their flock by night.

9 And behold, an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were greatly afraid.

10 Then the angel said to them, Do not be afraid, for behold I bring you good tidings of great joy which will be to all people.

11 For there is born to you this day in the city of David a Savior, who is Christ the Lord.

12 And this will be the sign to you: You will find a Babe wrapped in swaddling cloths lying in a manger.

13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying:

14 Glory to God in the highest, And on earth peace, goodwill toward men!

15 So it was, when the angels had gone away from them into heaven, that the shepherds said to one another, Let us now go to Bethlehem and see this thing that has come to pass, which the Lord has made known to us.

16 And they came with haste and found Mary and Joseph, and the Babe lying in a manger. 

(Stop there.)

Now, turn to the Gospel of John 2.

Now, one more important thing to note regarding Bethlehem during the times of Jesus for in this small village it was a place where the sacrificial lambs and sheep were kept, before sending them up to Jerusalem, only a few miles ahead.

They were brought to Jerusalem and then they could be purchased by a worshiper at the Temple Site, as a certified kosher sacrificial animal that was acceptable unto God as a sacrifice, According, to the corrupt high priests, and the chief priest of Jesus days who would not allow you to bring your own lamb or sheep to be sacrificed.

Now, notice the Gospel of John 2:

13 Now, the Passover of the Jews was at hand, and Jesus went up to Jerusalem.

14 And He found in the temple those who sold oxen and sheep and doves and the moneychangers doing business.

15 When He had made a whip of cords, And Jesus drove them all out of the Temple, with the sheep and the oxen. And Jesus poured out the changers money and Jesus over-turned the tables.

16 Then Jesus said unto those who sold doves, take these things away!  And do not make My Father's house a house of merchandise, and in Matthew 21: 13, Jesus referred to it as a den of thieves!

Now, back to the Gospel Of Luke 2.

Now, Notice Again (vs.15)  So, it was when The Angels had gone away from The Shepherds into Heaven, That The Shepherds said unto one another, Let us now go to Bethlehem and see this thing that has come to pass which The Lord has made known to us.

16 And the shepherds came with haste and found Mary and Joseph, and the Babe lying in a manger.

17 Now when The Shepherds had seen (Him) baby Jesus! 

The Shepherds made widely known the saying which was told unto them concerning this Child.

Remember, the Gospel of Luke 2: 

10 Then the angel said to them do not be afraid, for behold I bring you good tidings of great joy which will be to all people.

11 For there is born unto you this day in the city of David a Savior who is Christ the Lord.

12 And this will be the sign unto you: You will find a Babe wrapped in swaddling cloths lying in a manger.

13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying:

14 Glory to God in the highest, and on earth peace, and goodwill toward men!

Now, notice again the Gospel of Luke 2: 

17 Now, when the Shepherds had seen (Him) baby Jesus! The Shepherds made widely known the saying which was told unto them concerning this Child.

18 And all those who heard it marveled at those things which were told unto them by the shepherds.

19 But Mary kept all these things and pondered them in her heart.

20 Then the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told them.

So then, according to the Bible, who were the first visitors to witness this blessed event regarding the birth of Jesus Christ? The Shepherds. The Wise Men. The Angels. Or was it all three of them? (The Shepherds!)

Now, let’s turn to Gospel of John Chapter 10.

Now, may I show you in the Scriptures the important symbolism and necessity of Shepherding.

Shepherding is one of the oldest professions in the world.  And throughout the Bible certain individuals were Shepherds for a period of time in their lives.  In fact, Abel, one of the sons of Adam and Eve, would be the first person to be recognize as a shepherd.

For in Genesis 4:2. Abel was identified as a “keeper of the sheep.” And later, so was Jacob, Moses, and David.

However, the greatest of them all would be that infant in Bethlehem, who would grow up and declare Himself along with other parts of the Scriptures, as being the ultimate Shepherd that everybody needs!

 John 10:2 KJV But he that entereth in by the door is the shepherd of the sheep. 

John 10:11 KJV I am the good shepherd: the good shepherd giveth his life for the sheep. 

John 10:12 KJV  But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. 

John 10:14 KJV I am the good shepherd, and know my sheep, and am known of mine. 

John 10:16 KJV And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one-fold, and one shepherd. 

 Hebrews 13:20 KJV Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, 

 1 Peter 2:25 KJV  For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls. 

Peter 5:4 KJV And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.

Sermon Notes For 2-4-24  For 1st Timothy 1: 1-20, Part 3,  

“As We Are Becoming A Person Who Is Regularly Involved In Discipling, Or Involved In Spiritually Mentoring Another For Christ.”

Now, let’s turn to 1st Timothy Chapter 1.

Now, let’s return back to our current series that we have entitled “Becoming That Person Who Is Regularly Involved In Discipling Or Spiritually Mentoring Another For Christ.” So, then today, we are coming back so we can examine this very powerful letter or epistle or book called, 1st Timothy.

Now, we are currently in Chapter 1, and we are still considering vs. 3 thru 20.

Now, here in 1st Timothy 1: 3 thru 20, we are calling this section, “An Author’s Admonishment.” 

And by the way, when I say, “An Author’s Admonishment.”  Remember, I am not just talking about the Apostle Paul who is the human author whom The Holy Spirit was using. But I am really talking about the Spiritual Author, The Holy Spirit Himself, and His helpful admonishments!

Because, in the Book of 1st Timothy we will see that in each chapter, that each chapter will have its own section of verses within that chapter which present a particular matter.  Or that present a concern or concerns.  Or that present, an issue or issues.   Or that with reveals a spiritual truth or truths that Paul used and that we could use to be directly involved in discipling and spiritually mentoring someone for Christ!

Also, here in 1st Timothy 1: 3 Thru 20, there are 4 separate words of admonishment from The Holy Spirit Himself, that need to be considered.  And the first one we found was in 1st  Timothy 1:3 thru 6.  And the second one is found in here in 1st Timothy 1:7 thru 11.

Now, notice 1st Timothy 1: 

7 Desiring to be teachers of the Law understanding neither what they say nor the things which they affirm.

8 But we know that the Law is good if one uses it lawfully!

9 Knowing this that the Law is not made for a righteous person, but for the lawless and Insubordinate, for the ungodly and for sinners, for the unholy and profane. For murderers of fathers and murderers of mothers, for manslayers.

10 For fornicators, for sodomites, for kidnappers, for liars, for perjurers, and if there is any other thing that is contrary to sound doctrine,

11 According to the glorious Gospel of the blessed God which was committed unto my trust. (Stop here)

So, here in 1st Timothy 1: 7 thru 11, is the second words of admonishment from The Holy Spirit that we need to consider as revealed here in 1st Timothy 1:8 which says, “But we know that the Law is good if one uses it lawfully!”

Listen, it is inevitable when we are directly involved in discipling or spiritually mentoring another for Christ, that we ourselves need to be clear and correct regarding the subject or the topic which is revealed in both The Old Testament and in The New Testament concerning the Law of God and whether or not the Law or the Law of God, is it really for us today?

Now, notice again 1st Timothy 1:8. “But we know that the Law is good if one uses it lawfully!”

Therefore, with God’s help, this Sunday and next Sunday, we want to be clear and correct regarding the subject or the topic which is revealed in both The Old Testament and in The New Testament, what exactly is the Law or the Law of God reveals unto us in the scriptures?

And then, Lord willing, next Sunday we need to be clear and correct regarding the subject or the topic which is also revealed in both The Old Testament and in The New Testament and that is how do we use the Law or the Law of God lawfully?

But first, what is the Law or the Law of God?  What is a Law both Biblically and naturally speaking?  A Law can be seen as a rule, a principle that regulates or determines or brings about change within the natural world, and within the spiritual world.

A Law can be seen as a rule, a principle that regulates human conduct within a society or a culture or a family.  And such principles originate from God directly or indirectly to promote within His creation, order, stability, and formation, a lasting pattern to be followed. 

Governmental Laws. Civil Laws. Natural Laws. Economic laws or Fundamental Laws of Economics. Scientific Laws, Like Gravity or Thermodynamics.  Spiritual Laws. 

 See Galatians 6:

7. Do not be deceived God is not mocked; for whatever a man or woman sows or plants, that will they also reap. 

8. For he or she who sows or plants unto their flesh will of the flesh reap or harvest Corruption.

However, he or she who sows or plants unto The Spirit will of The Spirit reap or harvest Everlasting Life.

And also, see Romans 8: 

2 For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.

7 Because the carnal mind is enmity against God; for the carnal mind is not subject to the Law of God, nor indeed can be.

Now, there is one more important “Law” that really matters, and that is the Law of God!

See again Romans 8: 7. Because the carnal mind is enmity against God; for the carnal mind is not subject to the Law of God, nor indeed can be.

But, what is a Law?  When it comes to God as the law giver, whatever he says, Or commands, Or declares Or imposes, is a reminder who’s in charge!  And that our God is a God of order who always knows what’s right, what’s best and what will work in the long run.  And therefore, Our God is not a God of disorder or confusion or chaos.

The first law that God ever gave.

Genesis 2:

16 And the Lord God commanded the man saying, Of every tree of the garden you may freely eat;

17 But of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.

 Apparently, when God gives a law, it is for the purpose of revealing, or testing, or exposing, the heart, the mind and the desires of an individual or individuals whether or not, they’ll seek to comply, obey and Submit unto God.

The Torah

The word “Torah” in Hebrew actually has 2 meanings!

First, “Torah” in Hebrew can mean, “Law.”

Secondly, “Torah” in Hebrew can mean, to teach or instruct,

primarily within the first five books of the Bible, Genesis, Exodus, Leviticus, Numbers,

Deuteronomy.

 According to Jewish and Christian traditional teachings, the Torah is said to contain the revelation of God, written down by Moses. But modern scholars suggest that it was put together from a collection of authors from different sources over hundreds of years. In addition, the Torah comprises all the rules by which the Jewish people structure their spiritual lives.

The names of the five books of the Torah are derived from the first unique word that appears in the book. Moreover, the books commence with the creation of the world and end with Moses’ death.

The Torah comprises the five books in the Bible. The five books are Genesis, Exodus, Leviticus, Numbers, and Deuteronomy and describes the history of the Jewish people and the rules by which the Jewish people structure their spiritual lives.

It is often said that Torah in the Old Testament does not refer so much to commands to the keeping of commandments as it does to instruction to teaching.  According to this view, the word “Torah” does not focus on admonitions, commands, and requirements.

Instead, the word “Torah” has a more general referent so that it includes God’s instruction more generally.  Hence if one follows this view, the word Torah also includes God’s promises to save his people, his threats if they do not obey, and also narrative accounts that we find for example in the Pentateuch.  But such a wide definition for the word Torah is almost certainly wrong.

Torah usually refers to what human beings are commanded to do.  In some instances, a broader sense that goes beyond commands and prescriptions aptly captures the meaning of Torah Job 22:22; Ps. 94:12; Prov. 1:8; 4:2; 13:14; Isa. 2:3; 42:4; 51:4; Mal. 2:6–8), although even in some of these passages the instruction probably consisted of what was required by the law.

In the vast majority of instances, however, the word torah focuses on doing what is commanded in the law, that is the commands and requirements that were given to Moses on Mount Sinai. 

The emphasis on observing the law and carrying out what it demands is evident from the verbs of which torah is the direct object.

 The Pentateuch

The term “Pentateuch” is derived from the Greek words “penta” meaning five.

Combine with the Greek word “teuchos,” meaning book. 

It is used to refer to the first five books of the Christian Old Testament, which are also the books of the Torah.

The Decalogue

Literally means, “ten words or ten separate phrases. Found In Exodus 20: 1-17.

In decalogue the root deca- is combined with logos, Greek for "word". 

In the Biblical book of Exodus, the original Decalogue, or Ten Commandments, was handed to Moses by God atop Mount Sinai. 

In Jewish and Christian tradition, the Ten Commandments are regarded as laws handed down from the highest authority and as the foundation of morality. 

They include commands to honor God, the Sabbath day, and one's parents, and bans on worshiping images, swearing, murder, adultery, theft, 

lying about others, and envying what others have. Individuals have often had their own personal decalogues; Thomas Jefferson's "ten commandments" started off with "Never put off till tomorrow what you can do today.

See Psalms 1:

1 Blessed is the man Who walks not in the counsel of the ungodly, Nor stands in the path of sinners, Nor sits in the seat of the scornful;

2 But his delight is in the law of the Lord, And in His law he meditates day and night.

Psalms 19

7 The law of the Lord is perfect, converting the soul; The testimony of the Lord is sure, making wise the simple;

8 The statutes of the Lord are right, rejoicing the heart; The commandment of the Lord is pure, enlightening the eyes;

9 The fear of the Lord is clean, enduring forever; The judgments of the Lord are true and righteous altogether.

10 More to be desired are they than gold, Yea, than much fine gold; Sweeter also than honey and the honeycomb.

Psalms 119

1 Blessed are the undefiled in the way, who walk in the law of the Lord!

34 Give me understanding, and I shall keep Your law; Indeed, I shall observe it with my whole heart.

53 Indignation has taken hold of me Because of the wicked, who forsake Your law.

97 Oh, how I love Your law! It is my meditation all the day.

136 Rivers of water run down from my eyes, because men do not keep Your law.

165 Great peace have those who love Your law, and nothing causes them to stumble.

174 I long for Your salvation O Lord, and Your law is my delight.

Matthew 5:

17 Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill.

18 For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled.

My Outline for 2-11-24 for 1st Timothy 1: 1-20, Part 4 “As We Are Becoming A Person Who Is Regularly Involved In Discipling, Or Involved In Spiritually Mentoring Another For Christ.”

Now, let’s turn to 1st Timothy Chapter 1.

Now, let’s return back to our current series that we have entitled, “Becoming That Person Who Is Regularly Involved In Discipling Or Spiritually Mentoring Another For Christ.”  And today, let’s continue to examine this very powerful letter or epistle or book which is called, 1st Timothy.

Now, currently we are in Chapter 1, and we are still considering vs. 3 thru 20.

Also, remember in vs. 3 thru 20, there are at least 4 separate words of admonishment from The Holy Spirit that should be considered, because the 4 separate words of admonishment was true then during the times of the Apostle Paul and his mentee, Brother Timothy.  But also, these 4 separate words of admonishment were true then, and they are still true for us today.

Now, we are still considering this second word of admonishment from The Holy Spirit, 

which is found here in 1st Timothy 1:7 thru 11.

Now, notice 1st Timothy 1:

7. Desiring to be teachers of the Law understanding neither what they say, nor the things which they affirm.

8. But we know that The Law is good if one uses it Lawfully!

9. Knowing this that The Law is not made for a righteous person, but for the lawless and Insubordinate, for the ungodly and for sinners, for the unholy and profane.  For murderers of fathers and murderers of mothers, for manslayers.

10. For fornicators, for sodomites, for kidnappers, for liars, for perjurers, and if there is any other thing that is contrary to sound doctrine,

11. According to the Glorious Gospel of the Blessed God which was committed unto my Trust. (Stop here)

So again, here in 1st Timothy 1: 7 thru 11, is the second word of admonishment from the Holy Spirit that we need to consider and understand much better than perhaps we do now.  Because it is inevitable as we are or will be one day, directly involved in Discipling or Spiritually Mentoring another for Christ, it is at that time we ourselves need to be clear and correct when the question is asked, or when the concern about this subject or topic which is revealed in both The Old Testament and in The New Testament.

When that person or persons ask you about The Law or The Law of God, is it really for us today to obey, what should you say?

And with God’s help last Sunday, we began to make sure that we ourselves were Scripturally clear and biblically correct regarding this controversial subject or topic for so many, and that is whether or not The Law or The Law of God, is it really for us today?

And hopefully, you’ve taken the time to searching and studying the Scriptures for yourself about this matter.  And hopefully, you’ve been prayerfully asking The Holy Spirit’s help and understanding about this most important matter revealed within both The Old Testament and The New Testament as we saw briefly last Sunday.

Because what you & believe and our attitudes about this subject or topic, is The Law or The Law of God is it really for us today?  Because it’s very possible either knowingly or unknowingly, we might have adopted a position or positions regarding this matter.

For example, you may have adopted a position, a belief, and an attitude of Religious Legalism!  Remember in the Gospels, there was a group called the Scribes and Pharisees.  Or, you may have adopted a position, a belief, and an attitude of as a modern-day Christian who is Antinomianistic.  That word comes from another word, Antinomianism.

Which means, a total disregard, or a lack of belief and commitment unto the law, The Mosaic Law given by God unto Moses, because one feels or has been taught that it has become obsolete, unimportant or irrelevant.

Anti-nome-an-ism is an unbiblical attitude regarding The Old Testament Laws and Commands are now obsolete because of The Old Testament teachings regarding Love and Grace that we are to operate in, and not by The Law.

Or, perhaps you may have adopted a position, a belief, and an attitude as a Child of God of, •Indifference. •Or neutrality. •Or complete avoidance regarding this matter.

But, hopefully with God’s help, you have, or you will adopt a position, a belief, and an attitude as a committed follower of Jesus Christ, that you stay open minded. teachable. and be willing to change your position, your beliefs, and your attitudes, regarding The Law, or The Law of God, when it is used and understood correctly, knowing it can be useful and helpful unto us even today.  But most importantly, we can bring Glory unto God through our obedience to God that is revealed within The Law of God

Now, notice again 1st Timothy 1: 8, “But we know that The Law is good if one uses it lawfully, rightly or correctly!” (Stop there)

Now, last Sunday, with God’s help, I gave a concise definition regarding The Law or The Law of God that I want to review with all of you one more time.

When it comes to God as The Lawgiver, whatever He says, or commands, or declares or imposes, is a reminder to anyone who’s in charge!   And that our God is a God of order.

Who always knows what’s right, what’s best, and what will work in the long run.  And therefore, our God is not a God of disorder, or confusion, or chaos, or abnormalness.

And lastly, when God gives a law or laws, it is for the purpose of revealing, or testing, or exposing, the heart, the mind and the desires of an individual or individuals whether or not, they’ll seek to comply, obey, and submit unto God completely.

Now, notice again 1st Timothy 1: 8, “But we know that The Law is good if one uses it lawfully, rightly or correctly!” (Stop there)

Now, with the time we have left, we need to be clear and correct regarding the subject or the topic which is revealed in both The Old Testament and in The New Testament, and that is How Do We Use The Law Or The Law Of God Lawfully Or Rightly Or Correctly?

Now, see Romans 6:12.  Therefore, do not let sin reign in your mortal body, that you should obey it in its lusts.

13 And do not present your members as instruments of unrighteousness unto sin but present yourselves unto God as being alive from the dead. And your body members as instruments of righteousness unto God.

*14 For sin shall not have dominion over you, for or because you are not under Law, but under Grace.

*15 What then, shall we sin because we are not under Law, but under Grace? Certainly not!

Now, turn to Romans 7.

Now again, we need to be clear and correct regarding the subject or the topic

and that is, How Do We Use The Law Or The Law Of God Lawfully Or Rightly Or Correctly

Now, see Romans 7:

7 What shall we say then? Is The Law sin? Certainly not! On the contrary, I would not have known sin except through The Law. For I would not have known covetousness unless The Law had said, You shall not covet. Exodus 20: 17.

12 Therefore, The Law is Holy and The Commandment, Holy and Just and Good.

14 For we know that The Law is spiritual, but I am carnal, sold under sin.

22 For I delight in The Law of God according to the inward man.

Now, turn to Galatians 2.

Now again, we need to be clear and correct regarding the subject or the topic and that is, How Do We Use The Law or The Law of God Lawfully Or Rightly Or Correctly?

Now, see Galatians 2:

16 Knowing that a man is-not justified by the works or deeds of The Law, but by faith in Jesus Christ. Even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works or the deeds of The Law. For by the works of The Law no flesh shall be justified.

Now, turn to Galatians 3. Now again, we need to be clear and correct regarding the subject or the topic and that is, How Do We Use The Law Or The Law Of God Lawfully Or Rightly Or Correctly?

Now, see Galatians 3:10.  For as many as are of the works or deeds of The Law are under The Curse; for it is written, Cursed is everyone who does not continue in all things which are written in the book of The Law, to do them.

And James 2: 10. Also says, for whoever shall keep the whole Law, and yet stumble in one point, they are guilty of all.

Now, Galatians 3: 11. Continues. But that no one is justified by The Law in the sight of God is evident, for or because the just shall live by faith.

13 Therefore, Christ has redeemed us from the curse of The Law, having become a curse for us, for it is written, cursed is everyone who hangs on a tree.

Listen, Christ Jesus substituted Himself in our place and upon the cross took the punishment that is justly ours so that we are no longer under the curse of the Law.

See Deuteronomy 28:

15 But it shall come to pass, if you do not obey the voice of the Lord your God, to observe carefully all His commandments and His statutes which I command you today, that all these curses will come upon you and overtake you:

16 Cursed shall you be in the city, and cursed shall you be in the country.

17 Cursed shall be your basket and your kneading bowl.

18 Cursed shall be the fruit of your body and the produce of your land, the increase of your cattle and the offspring of your flocks.

19 Cursed shall you be when you come in, and cursed shall you be when you go out.

20 "The Lord will send on you cursing, confusion, and rebuke in all that you set your hand to do, until you are destroyed and until you perish quickly, because of the wickedness of your doings in which you have forsaken Me.

21 The Lord will make the plague cling to you until He has consumed you from the land which you are going to possess.

22 The Lord will strike you with consumption, with fever, with inflammation, with severe burning fever, with the sword, with scorching, and with mildew; they shall pursue you until you perish.

23 And your heavens which are over your head shall be bronze, and the earth which is under you shall be iron.

24 The Lord will change the rain of your land to powder and dust; from the heaven it shall come down on you until you are destroyed.

25 The Lord will cause you to be defeated before your enemies; you shall go out one way against them and flee seven ways before them; and you shall become troublesome to all the kingdoms of the earth.

26 Your carcasses shall be food for all the birds of the air and the beasts of the earth, and no one shall frighten them away.

27 The Lord will strike you with the boils of Egypt, with tumors, with the scab, and with the itch, from which you cannot be healed.

28 The Lord will strike you with madness and blindness and confusion of heart.

29 And you shall grope at noonday, as a blind man gropes in darkness; you shall not prosper in your ways; you shall be only oppressed and plundered continually, and no one shall save you.

30 You shall betroth a wife, but another man shall lie with her; you shall build a house, but you shall not dwell in it; you shall plant a vineyard but shall not gather its grapes.

31 Your ox shall be slaughtered before your eyes, but you shall not eat of it; your donkey shall be violently taken away from before you and shall not be restored to you; your sheep shall be given to your enemies, and you shall have no one to rescue them.

32 Your sons and your daughters shall be given to another people, and your eyes shall look and fail with longing for them all day long; and there shall be no strength in your hand.

33 A nation whom you have not known shall eat the fruit of your land and the produce of your labor, and you shall be only oppressed and crushed continually.

34 So you shall be driven mad because of the sight which your eyes see.

35 The Lord will strike you in the knees and on the legs with severe boils which cannot be healed, and from the sole of your foot to the top of your head.

36 The Lord will bring you and the king whom you set over you to a nation which neither you nor your fathers have known, and there you shall serve other gods of wood and stone.

37 And you shall become an astonishment, a proverb, and a byword among all nations where the Lord will drive you.

38 You shall carry much seed out to the field but gather little in, for the locust shall consume it.

39 You shall plant vineyards and tend them, but you shall neither drink of the wine nor gather the grapes; for the worms shall eat them.

40 You shall have olive trees throughout all your territory, but you shall not anoint yourself with the oil; for your olives shall drop off.

41 You shall beget sons and daughters, but they shall not be yours; for they shall go into captivity.

42 Locusts shall consume all your trees and the produce of your land.

43 The alien who is among you shall rise higher and higher above you, and you shall come down lower and lower.

44 He shall lend to you, but you shall not lend to him; he shall be the head, and you shall be the tail.

45 Moreover, all these curses shall come upon you and pursue and overtake you, until you are destroyed, because you did not obey the voice of the Lord your God, to keep His commandments and His statutes which He commanded you.

46 And they shall be upon you for a sign and a wonder, and on your descendants forever.

47 Because you did not serve the Lord your God with joy and gladness of heart, for the abundance of everything.

Now, back to Galatians 3.

Now, Galatians 3: 14 continues. That the blessing of Abraham might come upon the Gentiles in Christ Jesus, so that we might receive the promise of The Spirit through faith.

Deuteronomy 28:

1 Now it shall come to pass, if you diligently obey the voice of the Lord your God to observe carefully all His commandments which I command you today, that the Lord your God will set you high above all nations of the earth.

2 And all these blessings shall come upon you and overtake you, because you obey the voice of the Lord your God:

3 Blessed shall you be in the city, and blessed shall you be in the country.

4 Blessed shall be the fruit of your body, the produce of your ground and the increase of your herds, the increase of your cattle and the offspring of your flocks.

5 Blessed shall be your basket and your kneading bowl.

6 Blessed shall you be when you come in, and blessed shall you be when you go out.

7 The Lord will cause your enemies who rise against you to be defeated before your face; they shall come out against you one way and flee before you seven ways.

8 The Lord will command the blessing on you in your storehouses and in all to which you set your hand, and He will bless you in the land which the Lord your God is giving you.

9 The Lord will establish you as a holy people to Himself, just as He has sworn to you, if you keep the commandments of the Lord your God and walk in His ways.

10 Then all peoples of the earth shall see that you are called by the name of the Lord, and they shall be afraid of you.

11 And the Lord will grant you plenty of goods, in the fruit of your body, in the increase of your livestock, and in the produce of your ground, in the land of which the Lord swore to your fathers to give you.

12 The Lord will open to you His good treasure, the heavens, to give the rain to your land in its season, and to bless all the work of your hand. You shall lend to many nations, but you shall not borrow.

13 And the Lord will make you the head and not the tail; you shall be above only, and not be beneath, if you heed the commandments of the Lord your God, which I command you today, and are careful to observe them.

Now, turn to Galatians 3.

Now again, we need to be clear and correct regarding the subject or the topic and that is, How Do We Use The Law Or The Law Of God Lawfully Or Rightly Or Correctly?

Now, see Galatians 3.

24 Therefore, the Law was our tutor to bring us to Christ, that we might be justified by faith.

25 But after faith has come, we are no longer under a tutor.

Sermon Notes For 2-18-24 For 1st Timothy 1: 1-20, Part 5 “As We Are Becoming A Person Who Is Regularly Involved In Discipling, Or Involved In Spiritually Mentoring Another For Christ.”

Now, let’s turn to 1st Timothy Chapter 1.

Now, let’s return back to our current series that we have entitled “Becoming That Person Who Is Regularly Involved In Discipling Or Spiritually Mentoring Another For Christ.

Now today, let’s continue to examine this very powerful Letter or Epistle or Book which is called, 1st Timothy, and currently, we are in Chapter 1, and we are still considering vs. 3 - 20.

Also, remember there are at least 4 separate words of admonishment from The Holy Spirit that we should consider, and the second word of admonishment is found here in 1st Timothy 1:7 thru 11.

Now, notice 1st Timothy 1:

7. Desiring to be teachers of The Law understanding neither what they say, nor the things which they affirm.

8. But we know that The Law is good if one uses it lawfully!

9. Knowing this that The Law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and for sinners, for the unholy and profane.  For murderers of fathers and murderers of mothers, for manslayers.

10. For fornicators, for sodomites, for kidnappers, for liars, for perjurers, and if there is any other thing that is contrary to sound doctrine,

11. According to the Glorious Gospel of the Blessed God which was committed unto my trust.  (Stop hereSo then, here in 1st Timothy 1: 7 thru 11, is the second word of admonishment from The Holy Spirit that should be considered, because the time will come when we will be involved in discipling or spiritually mentoring another for Christ.

And during those times we need to make sure that we are clear & correct when the question is asked, or when the subject or the topic is brought up regarding The Law, or The Law of God, and is it really for us today?

And for the last 2 Sundays in a row with God’s help, I was led by The lord to challenge us both Scripturally and Biblically about The Law or The Law of God, and is it really for us today?

And hopefully, you’ve been searching and studying the Scriptures for yourself about The Law

or The Law of God. And hopefully, you’ve been prayerfully asking The Holy Spirit’s help and understanding,

about this most important matter regarding The Law or The Law o God which will come up from time to time both in The Old Testament and in The New Testament as well.

And therefore, as God’s people what should be our attitude and (our) position about this sometimes misunderstood subject. which at times it can be misapplied or misused.

but often times, it is completely missing from our lives altogether.

Now, let’s notice again 1st Timothy 1:8. But we know or we should know, that The Law is good. Other synonym for the word “good,” or useful, or suitable or commendable, or admirable.

Now Again, 1st Timothy 1:8. But we know or we should know, that The Law is good, if  a conditional particle. If one or someone uses it lawfully, rightly, or correctly! (Stop here)

(Question) what is the three-fold purpose of The Law or The Law of God? First, it is to reveal God’s high and lofty standards which He has declared and He expects because of His Holiness and His Righteousness.

Secondly, the three-fold purpose of The Law or The Law of God is, to expose our pridefulness. our self-righteousness. our stubbornness. and our unwillingness to accept that God knows what’s best for us.

And thirdly, the three-fold purpose of The Law or The Law of God is, to give humanity either saved or unsaved, an understanding of our need for a Savior who can if we would be willing to receive from Him. Divine forgiveness, and deliverance and righteousness, which is apart from The Law or The Law God. 

Now, let’s turn to Romans 3.

Now, one of the three-fold purposes of The Law or The Law of God is, to reveal God’s high and lofty standards which He has declared and He expects because of His Holiness and His Righteousness.

Now, see Romans 3:

19 Now, we know that whatever The Law says it says to those who are under The Law, so that every mouth may be stopped and all the world the inhabitants of the Earth may become guilty before God.

20 Therefore, by the deeds of The Law no flesh, no person, jew or gentile will be justified in His sight, for or because by The Law is the knowledge of sin.  And James 2:10 says, for whoever shall keep the whole Law, and yet stumble in one point or area, they are guilty of all.

Now, see Romans 7:7.  What shall we say then, is The Law sin, or bad, certainly not!  But on the contrary, I would not have known sin was an issue with God except through The Law revealing such things. For example, I would not have known covetousness was an issue with God unless The Law had said, You shall not Covet! This is the Tenth Commandment which is revealed unto us within Exodus 20:17.

Now, let’s turn to Genesis 2.

Now, the second three-fold purpose of The Law or The Law of God is, to expose •Our Pridefulness. •Our Self Righteousness. •Our Stubbornness. •And our unwillingness to accept that God knows what’s best for us.

Now, see Genesis 2:

16. And the Lord God commanded the man saying, of every tree of the garden you may freely eat; 

17. But of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.

Now, see Genesis 3:6.  So, when the woman saw that the tree was good for food, that it was pleasant to the eyes, and it was a tree desirable to make one wise, she took of its fruit and ate. And she also gave it to her husband with her and he ate.

Now, see Genesis 4.

1 Now, Adam knew Eve his wife, and she conceived and gave birth to Cain and said, I have acquired a man from the Lord.

2 Then she birthed again this time his brother Abel. Now, Abel was a keeper of sheep, a shepherd, but Cain was a tiller of the ground or a farmer.

3 And in the process of time it came to pass that Cain brought an offering of the fruit of the ground to the Lord.

4 And Abel also brought of the firstborn of his flock and of their fat. And the Lord respected Abel and his offering,

5 But the Lord did not respect Cain and his offering. And Cain was very angry and his countenance fell.

Now, turn to the Gospel of Luke 18.

Now, the second three-fold purpose of The Law or The Law of God is, To expose •Our Pridefulness. •Our Self Righteousness. •Our Stubbornness. •And our unwillingness to accept that God knows what’s best for us.

Now, see the Gospel of Luke 18:

10 Two men went up to the temple to pray, one a Pharisee. And the other, a tax collector.

11 The Pharisee stood and prayed thus with himself, God I thank You that I am not like other men, extortioners, unjust, adulterers, or even as this tax collector.

12 I fast twice a week; I give tithes of all that I possess.

13 But the tax collector standing afar off, would not so much as raise his eyes to Heaven, instead he beat his chest saying, God be merciful to me a sinner!

14 I tell you this man the tax collector, went down to his house justified rather than the Pharisee! WHY?  For or because everyone who exalts themselves will be humbled, and they who humbles themselves will be exalted.

Quote James 4: 6. But He gives more Grace. Therefore, He says: “God resists the proud, but gives Grace unto the humble.”

Now, see the Gospel of Luke 18:

18. Now, a certain ruler in the Gospel of Matthew 10:22, he is identified as being young.

And here in the Gospel of Luke 18:23, he is identified as being very rich.

Now, the Gospel of Luke 18: 18 continues, this young man said unto Jesus, Good Teacher,

What shall I do to inherit eternal life?

19 So, Jesus said unto him, Why do you call Me good? No one is good but One and that is God!

20 You know the commandments, The Decalogue. Do not commit adultery, Do not murder,

Do not steal, Do not bear false witness, And Honor your father and your mother.

21 And the young man said, All these things I have kept from my youth.

22 So, when Jesus heard these things, He said unto him, You still lack one thing!  Sell all that you have and distribute it to the poor, and you will have treasure in Heaven; and come follow Me!

23 But when the young man heard this, he became very sorrowful for he was very rich. And in The Gospel of Matthew 10:22, it says when the young man heard that which Jesus said, he went away sorrowful, for or because he had great possessions, or his great possessions had Him!

Now, see Revelation 20:

11 Then I saw a great white throne and Him who sat on it, from whose face the earth and the heaven fled away. And there was found no place for them.

12 And I saw the dead, small and great, standing before God, and books were opened. And another book was opened, which is the Book of Life. And the dead were judged according to their works, by the things which were written in the books.

13 The sea gave up the dead who were in it, and Death and Hades delivered up the dead who were in them. And they were judged, each one according to his works.

Now, let’s turn to Genesis 3.

And finally, the third three-fold purpose of The Law or The Law of God is, to give humanity either saved or unsaved, an understanding of our need for a Savior who can if we would be willing to receive from Him. Divine forgiveness, and deliverance and righteousness, which is apart from The Law or The Law God. 

Now, see Genesis 3:21.  Also, for Adam and his wife the Lord God made tunics of skin and clothed them.

Now, see Galatians 3.

24 Therefore, The Law was our tutor to bring us to Christ, that we might be justified by faith.

25 But after faith has come, we are no longer under a tutor.

Now, see Hebrews 10:

1 For The Law having a shadow of the good things to come, and not the very image of the things, could never with these same sacrifices which they offer continually year by year, make Those who approach perfect.

2 For then would they not have ceased to be offered. For the worshipers, once purified would have had no more consciousness of sins.

3 But in those sacrifices there is a reminder of sins every year.

4 For it is not possible that the blood of bulls and goats could take away sins.

5 Therefore, when He came into the world, He said, Sacrifice and offering You did not desire, but a body You have prepared for Me.

6 In burnt offerings and sacrifices for sin You had no pleasure.

7 Then I said, Behold I have come in the volume of the book it is written of Me to do Your will O God.

8 Previously saying, Sacrifice and offering, burnt offerings, and offerings for sin You did not desire, nor had pleasure in them which are offered according to The Law,

9 then He said Behold, I have come to do Your will O God. He takes away the first that He may establish the second.                                                                                                                    10 And by that Will we have been sanctified through the offering of the body of Jesus Christ once for all.

 Sermon Notes For 2-18-24 For 1st Timothy 1: 1-20, Part 5 “As We Are Becoming A Person Who Is Regularly Involved In Discipling, Or Involved In Spiritually Mentoring Another For Christ.”

Now, let’s turn to 1st Timothy Chapter 1.

Now, let’s return back to our current series that we have entitled “Becoming That Person Who Is Regularly Involved In Discipling Or Spiritually Mentoring Another For Christ.”

Now today, let’s continue to examine this very powerful Letter or Epistle or Book which is called, 1st Timothy, and currently, we are in Chapter 1, and we are still considering vs. 3 - 20.

Also, remember there are at least 4 separate words of admonishment from The Holy Spirit that we should consider, and the second word of admonishment is found here in 1st Timothy 1:7 thru 11.

Now, notice 1st Timothy 1:

7. Desiring to be teachers of The Law understanding neither what they say, nor the things which they affirm.

8. But we know that The Law is good if one uses it lawfully!

9. Knowing this that The Law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and for sinners, for the unholy and profane.  For murderers of fathers and murderers of mothers, for manslayers.

10. For fornicators, for sodomites, for kidnappers, for liars, for perjurers, and if there is any other thing that is contrary to sound doctrine,

11. According to the Glorious Gospel of the Blessed God which was committed unto my trust.  (Stop here)

So then, here in 1st Timothy 1: 7 thru 11, is the second word of admonishment from The Holy Spirit that should be considered, because the time will come when we will be involved in discipling or spiritually mentoring another for Christ.

And during those times we need to make sure that we are clear & correct when the question is asked, or when the subject or the topic is brought up regarding The Law, or The Law of God, and is it really for us today?

And for the last 2 Sundays in a row with God’s help, I was led by The lord to challenge us both Scripturally and Biblically about The Law or The Law of God, and is it really for us today?

And hopefully, you’ve been searching and studying the Scriptures for yourself about The Law

or The Law of God.

And hopefully, you’ve been prayerfully asking The Holy Spirit’s help and understanding,

about this most important matter regarding The Law or The Law o God which will come up from time to time both in The Old Testament and in The New Testament as well.

And therefore, as God’s people what should be our attitude and (our) position about this sometimes misunderstood subject. which at times it can be misapplied or misused.

but often times, it is completely missing from our lives altogether.

Now, let’s notice again 1st Timothy 1:8. But we know or we should know, that The Law is good. Other synonym for the word “good,” or useful, or suitable or commendable, or admirable.

Now again, 1st Timothy 1:8. But we know or we should know, that The Law is good, if a conditional particle. If one or someone uses it lawfully, rightly, or correctly! (Stop here)

(Question) what is the three-fold purpose of The Law or The Law of God? First, it is to reveal God’s high and lofty standards which He has declared and He expects because of His Holiness and His Righteousness.

Secondly, the three-fold purpose of The Law or The Law of God is, to expose our pridefulness. our self-righteousness. our stubbornness. and our unwillingness to accept that God knows what’s best for us.

And thirdly, the three-fold purpose of The Law or The Law of God is, to give humanity either saved or unsaved, an understanding of our need for a Savior who can if we would be willing to receive from Him. Divine forgiveness, and deliverance and righteousness, which is apart from The Law or The Law God. 

Now, let’s turn to Romans 3.

Now, one of the three-fold purposes of The Law or The Law of God is, to reveal God’s high and lofty standards which He has declared and He expects because of His Holiness and His RighteousnessNow, see Romans 3:

19 Now, we know that whatever The Law says it says to those who are under The Law, so that every mouth may be stopped and all the world the inhabitants of the Earth may become guilty before God.

20 Therefore, by the deeds of The Law no flesh, no person, jew or gentile will be justified in His sight, for or because by The Law is the knowledge of sin.  And James 2:10 says, for whoever shall keep the whole Law, and yet stumble in one point or area, they are guilty of all.

Now, see Romans 7:7.  What shall we say then, is The Law sin, or bad, certainly not!  But on the contrary, I would not have known sin was an issue with God except through The Law revealing such things. For example, I would not have known covetousness was an issue with God unless The Law had said, You shall not Covet! This is the Tenth Commandment which is revealed unto us within Exodus 20:17

Now, let’s turn to Genesis 2.

Now, the second three-fold purpose of The Law or The Law of God is, to expose •Our Pridefulness. •Our Self Righteousness. •Our Stubbornness. •And our unwillingness to accept that God knows what’s best for us.

Now, see Genesis 2:

16. And the Lord God commanded the man saying, of every tree of the garden you may freely eat; 

17. But of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.

Now, see Genesis 3:6.  So, when the woman saw that the tree was good for food, that it was pleasant to the eyes, and it was a tree desirable to make one wise, she took of its fruit and ate. And she also gave it to her husband with her and he ate.

Now, see Genesis 4.

1 Now, Adam knew Eve his wife, and she conceived and gave birth to Cain and said, I have acquired a man from the Lord.

2 Then she birthed again this time his brother Abel. Now, Abel was a keeper of sheep, a shepherd, but Cain was a tiller of the ground or a farmer.

3 And in the process of time it came to pass that Cain brought an offering of the fruit of the ground to the Lord.

4 And Abel also brought of the firstborn of his flock and of their fat. And the Lord respected Abel and his offering,

But the Lord did not respect Cain and his offering. And Cain was very angry and his countenance fell

Now, turn to the Gospel of Luke 18.

Now, the second three-fold purpose of The Law or The Law of God is, To expose •Our Pridefulness. •Our Self Righteousness. •Our Stubbornness. •And our unwillingness to accept that God knows what’s best for us.

Now, see the Gospel of Luke 18:

10 Two men went up to the temple to pray, one a Pharisee. And the other, a tax collector.

11 The Pharisee stood and prayed thus with himself, God I thank You that I am not like other men, extortioners, unjust, adulterers, or even as this tax collector.

12 I fast twice a week; I give tithes of all that I possess.

13 But the tax collector standing afar off, would not so much as raise his eyes to Heaven, instead he beat his chest saying, God be merciful to me a sinner!

14 I tell you this man the tax collector, went down to his house justified rather than the Pharisee! WHY?  For or because everyone who exalts themselves will be humbled, and they who humbles themselves will be exalted

Quote James 4: 6. But He gives more Grace. Therefore, He says: “God resists the proud, but gives Grace unto the humble.”

Now, see the Gospel of Luke 18:

18. Now, a certain ruler in the Gospel of Matthew 10:22, he is identified as being young.

And here in the Gospel of Luke 18:23, he is identified as being very rich.

Now, the Gospel of Luke 18: 18 continues, this young man said unto Jesus, Good Teacher,

What shall I do to inherit eternal life?

19 So, Jesus said unto him, Why do you call Me good? No one is good but One and that is God!

20 You know the commandments, The Decalogue. Do not commit adultery, Do not murder,

Do not steal, Do not bear false witness, And Honor your father and your mother.

21 And the young man said, All these things I have kept from my youth.

22 So, when Jesus heard these things, He said unto him, You still lack one thing!  Sell all that you have and distribute it to the poor, and you will have treasure in Heaven; and come follow Me!

23 But when the young man heard this, he became very sorrowful for he was very rich. And in The Gospel of Matthew 10:22, it says when the young man heard that which Jesus said, he went away sorrowful, for or because he had great possessions, or his great possessions had Him!

Now, see Revelation 20:

11 Then I saw a great white throne and Him who sat on it, from whose face the earth and the heaven fled away. And there was found no place for them.

12 And I saw the dead, small and great, standing before God, and books were opened. And another book was opened, which is the Book of Life. And the dead were judged according to their works, by the things which were written in the books.

13 The sea gave up the dead who were in it, and Death and Hades delivered up the dead who were in them. And they were judged, each one according to his works.

Now, let’s turn to Genesis 3.

And finally, the third three-fold purpose of The Law or The Law of God is, to give humanity either saved or unsaved, an understanding of our need for a Savior who can if we would be willing to receive from Him. Divine forgiveness, and deliverance and righteousness, which is apart from The Law or The Law God. 

Now, see Genesis 3:21.  Also, for Adam and his wife the Lord God made tunics of skin and clothed them.

Now, see Galatians 3.

24 Therefore, The Law was our tutor to bring us to Christ, that we might be justified by faith.

25 But after faith has come, we are no longer under a tutor.

Now, see Hebrews 10:

1 For The Law having a shadow of the good things to come, and not the very image of the things, could never with these same sacrifices which they offer continually year by year, make Those who approach perfect.

2 For then would they not have ceased to be offered. For the worshipers, once purified would have had no more consciousness of sins.

3 But in those sacrifices there is a reminder of sins every year.

4 For it is not possible that the blood of bulls and goats could take away sins.

5 Therefore, when He came into the world, He said, Sacrifice and offering You did not desire, but a body You have prepared for Me.

6 In burnt offerings and sacrifices for sin You had no pleasure.

7 Then I said, Behold I have come in the volume of the book it is written of Me to do Your will O God.

8 Previously saying, Sacrifice and offering, burnt offerings, and offerings for sin You did not desire, nor had pleasure in them which are offered according to The Law,

9 then He said Behold, I have come to do Your will O God. He takes away the first that He may establish the second.                                                                                                                    10 And by that Will we have been sanctified through the offering of the body of Jesus Christ once for all.

Sermon Notes For 2-25-24 For 1st Timothy 1: 1-20, Part 6 “As We Are Becoming A Person Who Is Regularly Involved In Discipling, Or Involved In Spiritually Mentoring Another For Christ.”

Now, let’s turn to 1st Timothy Chapter 1.

And let’s return back to our current series that we have entitled “Becoming That Person Who Is Regularly Involved In Discipling Or Spiritually Mentoring Another For Christ.”

And to help us we are going verse by verse here in this powerful Letter or Epistle or Book that is called, 1st Timothy! And currently we are in Chapter 1 and we are still considering vs. 3 thru 20.

Also remember, in vs. 3 thru 20 there are at least four separate words of Admonishment from The Holy Spirit that we should consider.

So today, with God’s help, we are going to finish up our look at the 2nd words of Admonishment found here in 1st Timothy 1:7 thru 11.

 Now, let’s notice 1st Timothy 1:

7. Desiring to be teachers of The Law understanding neither what they say, nor the things which they affirm.

8. But we know that The Law is good if one uses it lawfully!

9. Knowing this that The Law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and for sinners, for the unholy and profane. for murderers of fathers and murderers of mothers, for manslayers.

10. For fornicators, for sodomites, for kidnappers, for liars, for perjurers, and if there is any other thing that is contrary to sound doctrine,

11. According to the Glorious Gospel of the Blessed God which was committed unto my trust. (Stop here)

So then, here in 1st Timothy 1:7 thru 11, is the second words of Admonishment from the Holy Spirit that should be considered when we are involved in Discipling or Spiritually Mentoring another for Christ.

Especially when it comes to the subject of The Law of God! And as we have learned during this month of February, this can be a very misunderstood and often ignored topic for most of us as God’s people in our day!

And therefore, we need to make sure that we are clear and correct when the question is asked or when the subject or the topic is brought up regarding The Law, or The Law of God, and is it really for us today?

 But what is the Three-fold Purposes of The Law or The Law of God?

First, it is to reveal God’s high and lofty standards which He has declared and He expects because of His Holiness and His Righteousness.

Secondly, the Three-fold Purpose of The Law or The Law of God is, to expose our pridefulness. Our self-righteousness. Our stubbornness. And our unwillingness to accept that God knows what’s best for us.

And thirdly, the Three-fold Purpose of The Law or The Law of God is, to give humanity either saved or unsaved, an understanding of our need for a Savior who can if we would be willing to receive from Him. Divine forgiveness, and deliverance and imputed righteousness which is apart from The Law or The Law of God. 

Now, let’s notice 1st Timothy 1: 9A, Knowing this that The Law is not made for a righteous person. (And stop there)

Now, at this point, The Holy Spirit leads the Apostle Paul to make known a divine fact that at first it may be surprising, but in reality it makes a whole lot of spiritual sense!

Now, there are two types of Righteous persons that are in view here in vs 9a.

First, the Self-Righteous Person.  Now, let’s turn to the Gospel of Matthew 9.

Now, notice this paraphrase of the Gospel of Matthew 9:

9 As The Lord Jesus passed on from there, He saw a man named Matthew sitting at the tax office. And Jesus said unto Matthew, Follow Me! So, Matthew got up and followed Jesus.

10 Now it happened, as Jesus sat at the table in the house of Matthew, behold many tax collectors and sinners came and sat down with Jesus and His disciples.

11 And when the Pharisees saw it, They said unto His disciples, Why does your Teacher eat with tax collectors and sinners?

12 And when Jesus heard that He said unto the Pharisees, those who are well have no need of a Physician, a Doctor! Except, those who are sick, hurting, or are not doing well!

13 And Jesus then said unto the Pharisees, go and learn what this means! “I desire mercy and not sacrifice,” From Hosea 6: 6.

And Jesus then said unto the Pharisees, For I did not come to call the righteous those who think they are!  But instead, sinners unto repentance.

Now, back to 1st Timothy 1: 9A.  Now, remember 1st Timothy 1: 9A which says, knowing this that The Law is not made for a righteous person, (Stop here)

And there are two types of righteous persons that are in view here.  And the 2nd type of Righteous person in view here would be a person who has received the imputed righteousness of Jesus Christ.

(Question) But what does that mean the imputed righteousness of Jesus Christ?

Let’s turn to Romans 4.

Now, notice Romans 4:22.  And therefore, I was accounted unto him for righteousness.

(Quote) Genesis 15: 6. “And (he) Abraham believed in The LORD; and The LORD counted it unto (him) Abraham for righteousness.”  (Repeat)

Now, Romans 4: 23 continues,

23 Now it was not written for (him) Abraham’s sake alone that it was imputed unto him,

24 But also, for us it shall be imputed unto us who believe in Him who raised up Christ Jesus our Lord from the dead,

25 Who was offered up because of our offenses but was raised or resurrected because of our Justification.

Now, also see 2nd Corinthians 5: 21.  For (He) God the Father has made (Him) God the Son to be sin for us For He knew no sin. Why? That we might be made the Righteousness of God in Christ Jesus.

Now, back to 1st Timothy 1: 9A.

Now, notice again 1st Timothy 1:9. Knowing this that The Law is not made for a righteous person, (But for!)

Actually, The Law is for the unrighteous person in any category you can think of!

For example! *The lawless and insubordinate. *For the ungodly and for sinners.  *For the unholy and profane.  *For murderers of fathers and murderers of mothers.  *For manslayers. 

10. *For fornicators, *For sodomites, *For kidnappers, *For liars, *For perjurers,

And now, notice 1st Timothy 1: 10. Concludes saying, And if there is any other thing that is contrary to sound or healthy doctrine or teachings, (Note) this would include self-righteousness as well!

And finally, as we finish up this 2nd Admonition from The Holy Spirit here in 1st Timothy 1:7 thru 11.  The Holy Spirit now leads the Apostle Paul to make known another divine fact that at first it may be surprising, but in reality it makes a whole lot of spiritual sense!

Now, notice 1st Timothy 1:11. According to The Glorious Gospel of The Blessed God, which was committed unto my Trust. (Stop here)

Now, see the phrase, “The Glorious Gospel of The Blessed God.”

This phrase is extremely important and helpful for us to know and to understand how the Gospel, The Glorious Gospel of The Blessed God, who is none other than Jesus Christ, God The Son who is the only pathway to divine salvation, and not by keeping the law in order to be saved!

Listen, even though one of the purposes of The Law of God is to help us to see our need for a Savior, however it is the Gospel that points us to the One who saves and reveals what He will do for those who will believe and receive and have trust in Him.

Now, turn to 2nd Timothy 1.

Now, notice 2nd Timothy 1: 10. But has now been revealed by the appearing of our Savior Jesus Christ, who has abolished death and brought life and immortality to light, How?

Through the Gospel.

So, what is the Gospel?

Now, turn to 1st Corinthians 15.

Now, notice 1st Corinthians 15:

1 Moreover brethren, I declare unto you the Gospel which I preached unto you, in which you also received and in which you Stand,

2 By which you also are saved if you hold fast that word which I preached unto you unless you believed in vain.

3 For I delivered unto you first of all that which I also received: * That Christ died for our sins according to the Scriptures.

4 *And that He was buried. *And that He rose or was resurrected again the third day according to the Scriptures. (Stop there)

And also, according to the Scriptures I believe there are two additional factors that are mentioned within parts of the New Testament regarding this Gospel that points to Jesus Christ. Because these two factors are also necessary for one to believe and trust in, in order to receive Divine Salvation!

First, the Miraculous Conception and Virgin Birth and the Incarnation of The Lord Jesus Christ.

 And secondly, the literal physical Return of The Lord Jesus Christ in two distinct phases

or stages, which will bring about His Earthly Kingdom in which He shall rule and reign upon the Earth unopposed by evil men and neither by the devil and his evil minions!

Now, close with 2nd Corinthians 13: 5.  Examine yourselves as to whether you are in the Faith.

Test yourselves! Do you not know yourselves that Jesus Christ is in you, unless indeed you are disqualified.

Also, see Matthew 7:

21 Not everyone who says unto Me, Lord, Lord, shall enter the kingdom of Heaven, but he or she who does the Will of My Father in Heaven.

22 For many will say unto Me in that day Lord, Lord, have we not *prophesied in Your name?

*Cast out demons in Your name? *And done many wonders in Your name?

23 And then I will declare unto them, I never knew you; Depart from Me you who practice lawlessness!

Sermon Notes For 3-10-24 Part 1 Because He Lives!

Let’s turn to The Book of Revelation Chapter 1.

Now, notice Revelation 1:

17  And when (I) The Apostle John saw Him (The Resurrected Glorify Son of God Or God The Son, The Lord Jesus Christ).  I fell at His feet as dead.  But He laid His right hand upon me, and said unto me, Do not be afraid, I am The First and The Last.

18  I am He who Lives and was dead! But behold, I am alive forevermore, Amen! And I have the keys of Hades and of Death. (And let’s stop here.)

Now, starting this Sunday with God’s help, and for the next 3 Sundays coming up,

because most of you know that the last Sunday of this month, March 31st is Resurrection Sunday 2024! 

And I am truly convinced that The Lord wants to prepare us during this special season as His committed followers so that this Resurrection Season in 2024 might be different if we are willing to let The Holy Spirit work on our hearts and minds regarding the most significant. The greatest news that one could ever know and believe, and that is, He Is Risen! He is Risen Indeed!

And therefore, I have 4 important questions to ask ourselves.

•Because He lives what difference does it make in our everyday lives?

•Because He lives in what ways does this prepare us for the life which is to come?

•Because He lives are you any different because of the fact that he lives?

•Because He lives can you see any changes that are happening to you because of the fact that He lives?

Now, back in 1971, 53 years ago, a very popular Christian song was released and performed by The Bill Gaither Trio. (Bill, Gloria, and Danny Gaither.  The song was called, “Because He Lives!”Because He lives, I can face tomorrow,

Because He lives, all fear is gone;

Because I know He holds the future,

And life is worth the living Just because He lives!

So again, I want to ask you and me these 4 questions again.

•Because He lives what difference does it make in our everyday lives?

•Because He lives in what ways does this prepare us for the life which is to come?         •Because He lives are you any different because of the fact that he lives?

•And lastly, because He lives can you see any changes that are happening to you because of the fact that He lives?

So then, as we gather here in the house of The Lord during this month of march and beyond, let those 4 important questions that we mentioned, may they help us to evaluate what it is that we really believe, and is it making a difference in our life!

And therefore, I would like to entitle this Mini-Series, “Because He Lives!”

Now, for me this year 2024 will be my 50th Resurrection celebration and observance since I came to know the Lord in 1974, which I shared briefly with you last Sunday as a congregation.

I’m not saying this to impress anyone, but just to let anyone know that 50 years later,

I am still growing. I am still learning.  I still want to understand more about this One, who came to save us! And Why would God so love the world that he would give his only begotten son?

And that I might know How this amazing gift of Grace was bestowed upon folks like you and me who were blind, but now we see!  Who were truly lost, but now we have been found, forgiven, set free and have received eternal life because of Him, Christ Jesus our Lord!

And therefore, there are 2 imaginary stories that I would like to share which I hope would help us to think more deeply and appreciate what has been done for us regarding the resurrection of Jesus Christ from the dead, during this special season that we have started last Sunday.

The first imaginary story I will share with you right now.

But the second imaginary story I will share on resurrection Sunday, March 31, 2024, for this story gives some insight about what happened after the 40 days that Jesus spent on earth after his resurrection, but now He has return to be seated at the right hand of the father.

Now, this first imaginary story I hope would help us to think more deeply and appreciate what has been done for us regarding the resurrection of Jesus Christ from the dead, during this special season that we have started.

The story supposedly, took place right after Adam and Eve has sent, the Lord came to them in the garden and confronted them about what they had done.  Immediately after that, God, the father, God the son, and God, the Holy Spirit had a special meeting among themselves to discuss what should be the fate of these two individuals Adam and Eve who represented mankind. And who brought upon themselves as well as all of mankind, sin and evil, death and destruction.  But most importantly, an immediate termination of their relationship and fellowship with God that they once enjoyed and was blessed by!

Now, the first option, allowed the wrath of God to end everything, and perhaps in the future start all over again at some point.

Now, the second option, allowed the love of God to demonstrate divine forgiveness by

a substitutional sacrifice that would pardon mankind and would restore the relationship and fellowship man once had with God and enjoyed and was blessed by!

Question), but who would be willing do such a thing?

And without hesitation God the Son volunteered and said, I would be willing to go and be a substitutional sacrifice that would pardon mankind and would restore the relationship and fellowship man once had with God and Enjoyed and was Blessed by!

Now, turn to Hebrews 10.

Now, notice Hebrews 10:

5 Therefore, when He came into the world, and He said, sacrifice and offering You did not desire,  But a body You have prepared for Me.

6 In burnt offerings and sacrifices for sin, You had no pleasure.

7 Then I said, Behold I have come in the volume of The Book which is written of Me, to do Your will O God!

8 Previously saying, Sacrifice and offering, burnt offerings, and offerings for sin, You did not desire nor had pleasure in them which were offered according to the Law.

9 Then He said, Behold I have come to do Your will O God. For He takes away the first, that He may establish the second.

Now, see Matthew 28:

5 But the angel answered and said unto the women, Do not be afraid for I know that you seek Jesus who was crucified.

6 But He is not here; for He is risen as He said! Come see the place where the Lord lay. 7 Now go quickly and tell His disciples that He is risen from the dead, and He is going before into Galilee; there they will see Him, as I have told you.

8 So, they went out quickly from the tomb with fear and great joy and ran to bring His disciples word.

9 And as they went to tell His disciples, behold, Jesus met them saying, Rejoice! So, they came and held Him by the feet and worshiped Him.

10 Then Jesus said unto them, Do not be afraid but Go and tell My brethren to go to Galilee, and there they will see Me.

16 Then the eleven disciples went away into Galilee, to the mountain which Jesus had appointed for them.

17 When they saw Him they worshiped Him; but some doubted. (Stop there)

 Notice Again, Matthew 28:17 When they saw Him they worshiped Him; but some doubted. (Stop Here. ) •Minor doubts. •Major doubts. •Skeptical. •Uncertain. •Not sure any longer. •Unbelieving.

Now, see Mark 9:

21 So, Jesus asked his father How long has this been happening to his son? And the father said from childhood.

22 And often he has thrown him both into the fire and into the water to destroy him. But if You can do anything, have compassion on us and help us.

23 Jesus said unto him, If you can believe, all things are possible unto him who believes.

24 Immediately the father of the child cried out and said with tears, Lord I believe;

help my unbelief! 

 Sermon Notes For 3-17-24 Part 2 Because He Lives!

Holy Week Sunday, Palm Sunday!

Seen in the Gospel of John 12: 12-19. But also, in the Gospel of Luke 19: 40-48 is where the Lord Jesus is weeping over the people of Jerusalem for their temporary acceptance of Him.

And because of their leaders’ rejection of Him as their Messiah/King in which Jesus prophesies that the judgment of God in 70 Ad would come upon many of them before and during that time.

Holy Week Monday, Zealous Monday!

Seen in the Gospel of Matthew 21: 12&13. Also, in the Gospel of Mark 11: 15-17. The Gospel of Luke 19: 45-48. However, the first time this happened is seen in the Gospel of John 2: 14-16.

Holy Week Tuesday, Prophetic Tuesday!  Seen in the Gospel of Matthew Chapter 24 and Chapter 25. Also, in the Gospel of Mark 13: 1-37. And in the Gospel of Luke 21: 5-38.

Holy Week Wednesday, Betrayal Wednesday!  Seen in the Gospel Of Matthew Chapter 26: 14. Also, in the Gospel of Mark 14: 10&11. The Gospel of Luke 22: 3-6.

Holy Week Thursday, Upper Room Thursday.  Seen in the Gospel of Matthew Chapter 26: 20-35.  Also, in the Gospel of Mark 14: 14-21.  The Gospel of Luke 22: 13-38.  The Gospel of John Chapter 13 thru Chapter 17.

Holy Week Friday, Good Friday because Jesus became our substitute.   Seen in the Gospel of Matthew Chapter 27.  Also, in the Gospel of Mark Chapter 15.  The Gospel of Luke Chapter 23.

The Gospel of John Chapter 19.

Holy Week Saturday, Disillusion Saturday!  Seen in the Gospel of Matthew 26: 56, 69-74.

Matthew 27: 62-65.  Also, In The Gospel Of Mark 14: 50-52, and 66-72.  The Gospel of Luke 22: 54-62.

Holy Week Sunday, Resurrection Sunday!  Seen in the Gospel of Matthew Chapter 28.

Also, in the Gospel of Mark Chapter 16.  In the Gospel of Luke Chapter 24.  And in the Gospel of John Chapter 20 & Chapter 21.

Let’s turn to the Gospel of Luke Chapter 24.

Now, with God’s help, I was lead of The Lord to entitle our brief mini-series, “Because He Lives!”

I am truly convinced that The Lord wants to prepare us during this special season and beyond as His committed followers we might be willing to let The Holy Spirit work on our hearts and minds regarding the most significant, the greatest news that one could ever know and believe,

and that is, He is Risen! He is Risen indeed!

Therefore, as we are move closer to The Annual Celebration Of The Death, Burial, And Resurrection of Jesus Christ, Which This Year Will Start Next Sunday March 24th With Palm Sunday Which Begins Holy Week And Will Culminate On The Following Sunday March 31st. Resurrection Sunday.

Now again, I have 4 important questions that we should ask ourselves.

•Because He lives what difference does it make in our everyday lives?

•Because He lives in what ways does this prepare us for the life which is to come?

•Because He lives are you any different because of the fact that he lives?

•Because He lives can you see any changes that are happening to you because of the fact that He lives?

 So today, as we gather here in the House of The Lord during this month of March and beyond, may those 4 important questions that we mentioned, truly help us to evaluate what it is that we really believe, and is it making a difference in our life!

Now, if we think about it, The Resurrection of Jesus Christ from the dead and the 40 days that actually followed teach us about the willingness of The Lord Jesus Christ to *Minister unto. 

*To Restore. *To Help. *To Correct. *To Strengthen. *To Guide, *and to Enable those that He had chosen who were currently, overwhelmed, •Distracted. •Hurting. •Afraid. •Dismayed. 

•Unsure. •Disappointed. •No longer committed or involved as they once were. •Struggling with a divinely allowed spiritual assault or attack from the enemy.

(Question) Does this sound like you also? •Overwhelmed. •Distracted. •Hurting. •Afraid. 

•Dismays. •Unsure. •Disappointed. •No longer committed or involved as they once were.

•Struggling with a divinely allowed spiritual assault or attack from the enemy.

Now, let’s notice The Gospel of Luke 24:13 Now, behold two of them unnamed Disciples of Christ, were traveling that same day after The Resurrection of Christ, going to a village called, Emmaus which was seven miles from Jerusalem.

Note: See The Gospel of Luke 10: 1.  After these things The Lord appointed seventy others whom He also sent them two by two before His face into every city and place where He Himself was about to go.

Now, back to The Gospel of Luke 24.

Now, notice again The Gospel of Luke 24:

14 And they the two discouraged Disciples of Christ, were talking together about all these things which had happened.

15 And, so it was while they discussed and try to understand all that had happened, The Lord Jesus Himself came near and walk beside them.

16 However, their eyes were restrained so that they did not know Him.

17 And (He) The Lord Jesus said unto them, what kind of conversation is this that you are having with each other as you are walking, and why are you sad?

18 And then the one of them whose name was Cleopas, He answered and said unto Jesus, are you the only person in Jerusalem, who has not heard about the things which have happen in these days?

19 And The Lord Jesus said unto them what things? So, they said unto Him, the things concerning Jesus of Nazareth who was a Prophet mighty in deed and word before God and

all the people,

20 And how the Chief Priests and our Rulers delivered Him to be condemned to death, and they crucified Him.

21 But we were hoping that it was He who was going to redeem Israel. And besides all this, today is the third day since these things happened.

22 And certain women of our company who arrived at the tomb very early this morning, and they astonished or shocked us.

23 For the women did not find His body, and also, they came saying that they had seen a vision of angels who said that Christ was alive.

24 And certain Disciples who were with us went to the tomb and found it just as the women had said, But the Lord Jesus they did not find.

25 Then the Lord Jesus said unto them both, o foolish ones or clueless ones, slow of heart to believe in all that the Prophets have spoken!

26 Ought not the Christ to have suffered these things and then enter into His Glory?

27 And beginning at Moses and all the Prophets, the Lord Jesus expounded unto them, or He explained unto them from the Scriptures all the things concerning Himself.

Note: What a Bible Study that must have been!

28 Then as they arrived at their village the Lord Jesus indicated that He was traveling farther than they were.

29 But the two discouraged Disciples of Christ insisted saying, stay with us, for it is toward evening, and the day is coming to a close. And the Lord Jesus accepted their request and stayed with them.

30 Now, it came to pass, as the Lord Jesus was sitting at the table with them, He took bread and blessed and broke it, and gave it unto them.

31 And the two discouraged Disciples of Christ eyes were opened and they knew Him; And He vanished from their sight.

32 And they said to one another, did not our heart burn within us while He talked with us on the road, and while He opened the Scriptures unto us?

33 So, they rose up that very hour and returned to back Jerusalem and found the eleven and those who were with them gathered together,

34 And they said unto them, The Lord is risen indeed and has appeared unto Simon!

44 Then the Lord Jesus said unto the eleven and those who were with them, these are the words which i spoke unto you while I was still with you that all things must be fulfilled which were written in the law of Moses and the Prophets and the Psalms concerning Me.

45 And the Lord Jesus opened the understanding of the eleven, so that they might comprehend the Scriptures.

  The Sermon Notes For 3-24-24 Part 3, Because He Lives!

Let’s turn to The Gospel of John Chapter 20.

Now, let’s return back to our mini-series we entitled, “Because He Lives!”  And again, I have 4 important questions that we should ask ourselves.

Because He lives what difference does it make in our everyday lives?

Because He lives in what ways does this prepare us for the life which is to come?

Because He lives are you any different because of the fact that He lives?

Because He lives can you see any changes that are happening to you because of the fact that He lives?

So today, as we gather here in the House of The Lord on this very special Sunday, Palm Sunday 2024, the beginning of Holy Week were in these next 7 days we have the opportunity to regain our passion. our focus. and our commitment for Christ, just because He lives!

So, I wanted to share with you one more time those 4 important questions that were mentioned.

Because I’m truly convinced that the Lord wants to prepare us for after this season has pass, that we still be willing to let The Holy Spirit transform our hearts and our minds regarding the fact that The Lord Jesus lives!

And in each generation since His Glorious Resurrection from the dead, The Lord continues to be actively involved although usually unseen. Yet, we have seen Him in the Scriptures with the help of The Holy Spirit over these last 2 Sundays in a row.

That over 2000 years from the first Resurrection event we can see our Lord’s willingness to, minister unto. To restore. To help. To correct. To strengthen. To guide. And to enable those that He had chosen who were currently, overwhelmed. Distracted. Hurting. Afraid. Dismayed. Un-sure. Disappointed. No longer committed or involved as they once were.

And finally, there may be those who are struggling with a spiritual assault or attack of some kind from the enemy. But, where is The Lord and why would He allow this to happen to them?

Does this sound like you also? Overwhelmed. Distracted. Hurting Afraid. Dismays.  Un-sure. Disappointed. No longer committed or involved as you once were.  And finally, you may be struggling with a spiritual assault or attack of some kind from the enemy, but where is The Lord and why would He allow this to happen unto you?

Therefore, let us go back to the Scriptures one more time, in order to gain the help we need, believing and trusting that Our Lord Jesus Christ is the same yesterday, today, and forever!

Now, I would like to show you another example of a committed follower or disciple of Christ who was uncertain, and also doubtful, and was very skeptical about the report regarding The Lord’s bodily Resurrection from the dead.

And now, at this point this person has shut down being dismayed, even though he was

told by some fellow Disciples that The Lord was alive and they had seen Him!

(Question), What will Jesus do? Will our Lord again be willing to, minister unto. To restore. To help. To correct. To strengthen. To guide. And enable this one who He had chosen who was currently, overwhelmed. Hurting. Dismayed. Unsure. No longer committed or involved as they once were. And really struggling with a Spiritual assault or attack from the enemy, not understanding why The Lord would allow this to happen to them?

Well, notice The Gospel of John 20:

19 Then the same day of his resurrection that evening being the first day of the week.

When the doors were shut where the disciples were assembled or hiding, for fear of the Jewish Leaders. Then Jesus came and stood in the midst of them and said, Peace be with you!

20 When Jesus had said this, The Lord showed them His hands and His side. Then the disciples were glad when they saw The Lord He was alive.

24 Now, Thomas called, “Didymus” who was one of the twelve (Let’s stop here).

Listen, The Word, “Didymus,” Which is used in some translation (KJV).  But The Word, “Didymus,” is The Greek equivalent of The Hebrew Name “Didymus,” and in both languages “Didymus” Means, “Twin”! However, The Scripture never give us the name of Thomas’s twin anywhere.

Now, notice again The Gospel of John 20:

24 Now, Thomas called, “Didymus” who was one of the twelve, But Thomas was-not with them when Jesus had came earlier.

25 Therefore the other disciples said unto Thomas, We have seen The Lord! But Thomas said to them, unless I see His hands and the prints of the nails. And put my finger into the print of

the nails. And put my hand into His side, I will not believe! (Stop here)

With those honest words by Thomas, unfortunately, he is remembered throughout history as “Doubting Thomas”. Yet, if we think about it, Thomas and for many of us, seeing is believing!

For we choose to walk by sight, and not by faith, instead of walking by faith and not by sight!

However, Thomas’s skepticism was not the same as worldly opposition to God’s truth revealed in The Scriptures.

In fact, Thomas’s doubt represents a personal need to know and investigate for yourself, and not just taking the words or the opinions of another or others.  When Thomas told the other disciples that he needed proof to believe that Jesus had risen, he was speaking honestly.

Sincere genuine faith does not prohibit us from being sincere investigators of the facts, those infallible truths found in God’s Word, the Bible.

Now, with the help of The Holy Spirit and the Scriptures, let’s be open to the facts that Thomas may not be what we think he was, a hard-headed doubter!

Now, turn to The Gospel of John 11.

Now, there are 2 places in The Gospel of John where surprisingly, Thomas is the one demonstrating leadership unto his fellow disciples on 2 memorable but separate occasions.

And the first memorable occasion is seen here in The Gospel of John 11: 

6 So, when Jesus heard that Lazarus was sick, Jesus stayed two more days in the place where He was.

7 Then after this Jesus said unto the disciples, Let us go to Judea again!

8 But the disciples said unto Jesus, Rabbi the Jewish Leaders have sought to stone You and are You going back there again?

16 Then Thomas who is called, Didymus, the twin, said to his fellow disciples, Let us also go that we may die with Him!

(Note) Thomas’s readiness to stay with Jesus despite the consequences is very noteworthy.

And although, Thomas outlook may appear to be pessimistic and his words rather gloomy. 

Yet, Thomas demonstrated an extreme loyalty to The Lord Jesus, no matter the risk.

Now, turn to The Gospel of John 14.

Now, remember there are 2 places in The Gospel of John where surprisingly Thomas is the one demonstrating leadership unto his fellow disciples on 2 memorable but separate occasions.

And the second memorable occasion is seen here in The Gospel of John 14: 

3 Jesus is speaking, And if I go and prepare a place for you, I will come again and receive you unto Myself, that where I am there you may be also.

4 And where I go you know. And the way you know.

5 But Thomas said unto Jesus, Lord, we do not know where You are going and how can we know the way?

6 Then Jesus said unto Thomas, I am The Way, The Truth, and The Life.  No one comes unto The Father except through Me, Jesus said!

Now, back to The Gospel of John 20.

Now, notice The Gospel of John 20:

26 And after eight days His disciples were again inside, and Thomas with them. Jesus came and the doors being shut, and He stood in the midst of them and said, Peace to you!

27 Then Jesus said unto Thomas, Reach your finger here, and look at My hands; and reach your hand here and put it into My side. Do not be unbelieving but believing.

28 And Thomas answered and said unto Him, My Lord and my God!

29 Jesus said unto him Thomas, because you have seen Me, you have believed. Blessed are those who have not seen and yet have believed.

Jesus knew what Thomas needed to believe, and He provided the evidence.  Our Lord Jesus lovingly met Thomas at the exact point of his need and then graciously guided him back to believing who Jesus really was.

Therefore, we learn from the life of the Apostle Thomas that he was deeply committed unto His master, and yet he struggled with doubts and questions. 

We can be honest with God about our doubts and questions; He understands our struggles and 

is quite capable of strengthening our faith. 

Sermon Notes For Good Friday 3-29-24.

On this, Good Friday 2024 will begin an ongoing series that we will entitle, “At The Cross.”

Now, on each Good Friday coming up, we will come back and focus upon a particular matter or situation or circumstance which occurred during the six hours that our Lord Jesus was upon the cross.

Now, today on this Good  Friday 2024, we will begin with the matter or situation or circumstance which occurred during the six hours that our Lord Jesus was upon the cross.

Now, let’s entitle this Good Friday topic for today, from Blasphemer to Believer. The wonderful transformation of The Thief on the Cross.

Now, before we discuss some things about this unnamed man upon the cross with Jesus, let’s make sure that we understand how he got there in the first place.

First, know that this man, and let’s call his name, “Rafael” which means, God has healed! And by the way, “Rafael” was a part of a trio of individuals. The other person we will call, “Yo-sef” which means, God Will Add! And the last man who makes up this Trio, his name is actually in the Bible. And his name is, “Bar-abbas,” which means, son of a father or a master or a teacher.

These 3 Men were responsible over a period of time for murder, robbery, and sedition against the occupying Roman Government there in Judea and in Jerusalem. 

Now, see The Gospel of Mark 15: 7. And there was one named Barabbas, who was chained with his fellow rebels; For they had committed murder in the Rebellion or Insurrection.

Now, also see The Gospel of Luke 23: 19. For Barabbas had been thrown into jail, for a certain rebellion made in the City (Jerusalem) and for murder.

But by the Grace of God at work, Barabbas would be reluctantly set free by Governor Pontius Pilate, because he underestimated the hatred, the evil, and the jealousy that the Jewish leaders at that time had against Jesus.

Now, let’s see The Gospel of Matthew 27:                                                                                   15 Now, at the feast the governor was accustomed to releasing to the multitude one prisoner whom they wished.                                                                                                                               16 And at that time they had a notorious prisoner called, Barabbas.                                                           17 Therefore, when they had gathered together Pilate said unto them, whom do you want me to release unto you, Barabbas or Jesus who is called Christ?                                                                            20 But the chief priests and elders persuaded the multitudes that they should ask for Barabbas and destroy Jesus.                                                                                                                          21 The governor Pilate answered and said unto them, Which of the two do you want me to release to you? They said, Barabbas!

22 Pilate said unto them, What then shall I do with Jesus who is called Christ? They all said unto him let Him be crucified!                                                                                                       26 Then Pilate released Barabbas unto them; and when Pilate had scourged Jesus, and he delivered Jesus to be crucified.

Now, let’s take a moment to mention an important, Spiritual Doctrine from The Bible Called, “Substitution”.

Let’s see Romans 5: 8. But God demonstrates His own love toward us, in that while we were still sinners Christ Jesus died for us.

Now, see 1st Corinthians 15: 3, For I delivered unto you first of all that which I also received: That Christ died for our sins according to the Scriptures.

And lastly, see Isaiah 53: 5. But He was wounded for our transgressions.  He was bruised for our iniquities.  The chastisement for our peace was upon Him. And by His stripes we are healed.

Now, turn to The Gospel of Mark 15.                                                                                           Now, Notice The Gospel of Mark 15:                                                                                                       15 So Pilate, wanting to gratify the crowd, released Barabbas to them; and he delivered Jesus, after he had scourged Him, to be crucified.                                                                                  25 Now it was the third hour, (9AM) and they crucified Jesus.                                                        27 And along with Jesus they also crucified the two robbers, one on His right and the other on His left.   (Note) In The Gospel of John 19: 18 it says, that Jesus was placed in the center.

Now, notice The Gospel of Mark 15:28. Why was it done this way?                                                So, the Scripture could be fulfilled saying, And He was numbered with the transgressors.

Now, let’s see The Gospel of Luke 23:                                                                                          32 There were also two other criminals, led with Jesus to be put to death.                                            33 And when they had come to the place called Calvary, there they crucified Jesus and the criminals, one on the right hand and the other on the left.                                                                     34 Then Jesus said Father forgive them, for they do not know what they do as the soldiers divided His garments casting lots.                                                                                                            (Note) I believe that this was the statement which Jesus said, that The Holy Spirit was able to use to miraculously change and to transform Rafael’s heart from a Blasphemer to a Believer.

Now, let’s see The Gospel of Luke 23:                                                                                           36 The soldiers also mocked Jesus by coming and offering Him sour wine.                                    37 And saying If You are The King of the Jews, save Yourself.                                                       

Now, see The Gospel of Matthew 27: 44. Even the robbers who were crucified with Jesus reviled Him with the same thing.                                                                                                       

Now, back to The Gospel of Luke 23.                                                                                             Now, notice The Gospel of Luke 23:                                                                                             39 Then one of the criminals who were hanging, “Yo-sef” blasphemed Jesus saying, if you are The Christ, save Yourself and us.                                                                                                    40 But the other criminal, “Rafael” answering rebuked “Yo-sef” and he said, Do you not even fear God seeing you are under the same condemnation?                                                                 41 And we indeed justly, because we receive the due reward of our deeds; but this Man has done nothing wrong.                                                                                                                      42 Then the other criminal, “Rafael” said unto Jesus, Lord remember me when You come into Your kingdom.                                                                                                                                   43 And Jesus said unto him, “Rafael,” Assuredly I say unto you, today you will be with Me in Paradise.

However, this promise given by The Lord Jesus unto “Rafael” the thief on the cross, it was not a fulfilled immediately in that moment. (Show you what I mean)

Turn to the Gospel of John 19.                                                                                                       Now, notice The Gospel of John 19:                                                                                                    31 Therefore, because it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath for that Sabbath was a high day, so the Jewish leaders asked Pilate that their legs might be broken and that they might be taken away.                                                                   (Note) the breaking of the victims legs who have been crucified was not a form of torture. Actually, it would bring about an end to their suffering. Because having their legs broken, they would not be able with their legs to push themselves up and then down so that they could continue to breathe while nailed to their cross. Remember, people who were crucified could live many days upon their cross before they would actually die.  But now having these men’s legs broken their death would come much quicker, because they would suffocate and then die on their cross.                                                                                                                                         32 Then the soldiers came and broke the legs of the first man Yosef, and then the next man Rafael, for these two were crucified with Jesus.                                                                             (Note) Now, the promise given by The Lord Jesus unto “Rafael” the thief on the cross, could now be fulfilled, as he was dead now.                                                                                            33 However, when they came to Jesus, and saw that He was already dead, so they did not break His legs.                                                                                                                                         34 But one of the soldiers did pierce Jesus’ side with a spear and immediately blood and water came out. (Stop here)

As we finish up with 3 important lessons that everyone needs to consider that happened to 3 Men who had a close encounter with Jesus on the first Good Friday!                                                            First Barabbas, who represents a missed opportunity, not understanding what Jesus had done for Him, substitution.                                                                                                                                     Next Yosef, who represents an unwillingness to accept who Jesus was and what The Lord could do for Him!                                                                                                                                                 And finally, Rafael who represents a change of heart as he understood who Jesus really was, and could accept what The Lord could do for him!

 Sermon Notes For 3-31-24 Part 4

Let’s turn to The Gospel of John Chapter 21.

Now today, lets finish up our mini-series we entitled, “Because He Lives!”

And once again I want to leave with you these 4 important questions that we should being asking ourselves each year when we are, observing, participating, and celebrating

the fact that He lives!

•The first important question is, Because He Lives What Difference Does It Make In Our Everyday Lives?

•The second important question is, Because He Lives In What Ways Does This Prepare Us For The Life Which Is To Come?

•The third important question is, Because He Lives Are You Any Different Because Of The Fact That He Lives?

•And finally, the fourth important question is, Because He Lives Can You See Any Changes That Are Happening To You Because Of The Fact That He Lives?

So today, as we gather here in the house of The Lord on this very special Sunday, Resurrection Sunday 2024. I just had to share with you one last time, those 4 important questions that were mentioned.

Because I am truly convinced that The Lord wants to prepare us for after this season has past. that we would be willing to let The Holy Spirit transform our hearts and our minds regarding the fact that The Lord Jesus lives!

So that, with in our generation everyone might know, that since His Glorious Resurrection from the dead, The Lord Jesus continues to be actively involved although usually unseen.

Yet, we have seen Him in a special way over these last 3 Sundays in a row, with the help of The Holy Spirit and the Scriptures. That over 2000 years from the first Resurrection event we can see our Lord’s willingness to minister unto. To restore. To help. To correct. To strengthen. To guide. And to enable those that He had chosen who were currently, overwhelmed, distracted, hurting, afraid, dismayed, unsure, disappointed, no longer committed or involved as they once were.

And finally, there may be those who are struggling with a spiritual assault or attack of some kind from the enemy. Asking where is The Lord and why would He allow this to happen to them?

Does this sound like you also? overwhelmed, distracted, hurting, afraid, dismayed, unsure, disappointed, no longer committed or involved as you once were.

And finally, you may be struggling with a spiritual assault or attack of some kind from the enemy.  But where is The Lord and why would He allow this to happen unto you?

Therefore, let us go back to the Scriptures one more time, in order to gain the help we need, believing and trusting that our Lord Jesus Christ is the same yesterday, today, and forever!

Now, I would like to show you one more example of a committed follower or disciple of Christ, who is going through a difficult time.

Because they said and they did some things they thought they would never do! And now at this point, they feel like a failure, so unworthy!  In fact, they took themselves out of the ministry, and they resigned   as one of the original Disciples of Christ.

(Question), What Will Jesus Do? Will our lord once again be willing to, minister unto. to restore. to help. to correct. to strengthen. to guide. and enable this one He had chosen who was currently, overwhelmed, hurting, dismayed, unsure, disappointed in themselves, no longer committed or involved as they once were, and really struggling with a spiritual assault or attack from the enemy, not understanding why The Lord would allow this to happen to them?

Now, let’s notice The Gospel of John 21:

2 Simon Peter, Thomas (called the Twin), Nathanael of Cana in Galilee, the sons of Zebedee, James and John. And two others of His disciples were all together.

3 And Simon Peter said unto them, I am going fishing! And they said unto Peter, we are going with you also. And they went out and immediately got into the boat, and that night they caught nothing.  (Stop here) Share a brief review regarding Peter’s denial of Jesus.

Now, recommend to the congregation to read this section themselves.

4 But when the morning had now come, Jesus stood on the shore; yet the disciples did-not know that it was Jesus.

5 Then Jesus said unto them Children, have you any food? And they answered Him No!

6 And He said to them, Cast the net on the right side of the boat, and you will find some. So, they cast, and now they were not able to draw it in because of the multitude of fish.

7 Therefore, that disciple whom Jesus loved said to Peter it is The Lord!  Now, when Simon Peter heard that it was the Lord, he put on his outer garment (for he had removed it), and plunged into the sea.

8 But the other disciples came in the little boat for they were not far from land, but about two hundred cubits, dragging the net with fish.                                                                            9 Then, as soon as they had come to land, they saw a fire of coals there, and fish laid on it, and bread.

10 Jesus said to them, "Bring some of the fish which you have just caught.

11 Simon Peter went up and dragged the net upon land full of large fish, 153; and although there were so many of them their net was not broken.

12 Jesus said to them, Come and eat breakfast. Yet none of the disciples dared ask Him, Who are You, knowing that it was the Lord.

13 Jesus then came and took the bread and gave it to them, and likewise the fish.

Now, let’s pick it up here at The Gospel of John 21:

14 Now, this is the third time Jesus showed Himself unto His disciples after He was resurrected from the dead.

15 So, when they had eaten breakfast, Jesus said unto Simon Peter, Simon son of Jonah, do you love (Agape) Me more than these?

Notice the English word, “Love” that is used here in verse 15.  As we know in English we only have one word for “Love”. However, depending on the context when you are using the word “love” then it can give a different understanding.  For example, I love Rocky Road ice cream. I love my dog. I love my friend.  I love my spouse.

 Now, this is important to know, that in the original language of The New Testament which was at that time, first century Koine Greek.  By the way, the word “Koine” simply means, “Common”.

You may recognize that the word koine sounds like another Greek word, Koinonia which means, “fellowship” or better yet, having something in common with another or others in which you are a part of.

First century Koine Greek was the opposite of classical Greek.  When people use the term classical Greek the usually mean the dialect of Athens in her heyday, the Attic sub dialect of Ionic. Koine or common developed to replace the various, dialects of Greek with a single common one. Koine is mostly simplified Attic with a mostly eastern (Ionic) pronunciation.

Now, notice again The Gospel of John 21:15 So When they had eaten breakfast, Jesus said unto Simon Peter, Simon son of Jonah, Do you love (Agape) Me more than these? Now, explain what Jesus might have been referring to when He directly ask Peter this question, Do you love (Agape) Me more than (these)?

Was Jesus referring to the large quantity of fish that Peter and his fellow disciples were able to catch with The Lord’s help.  Do you love (Agape) Me more than these?  See vs.11. And Simon Peter went up and dragged the net upon land full of large fish, 153; and although there were so many of them, their net was not broken or torn up.

Or, Perhaps was Jesus referring to the other disciples that were there with Peter?  Do you love (Agape) Me more than these vs. them?

Now, let’s notice again The Gospel of John 21:15. So, when they had eaten breakfast, Jesus said unto Simon Peter, Simon son of Jonah,  Do you love (Agape) Me more than these? And Peter said unto Jesus, Yes Lord. You know that I love or I Philéō You!  (Note) Now, this is another different Greek word for love, and it is called, Philéō!  Now, “Philéō” means, to greatly like someone, or, to be fond of an individual like within a platonic relationship.

Now, notice again The Gospel of John 21:

15 Jesus said unto Simon Peter, Simon son of Jonah, Do you love (Agape) Me more than these?

And Peter said unto Jesus, Yes Lord. You know that I love or I Philéō You!  Then Jesus said unto Peter, feed My lambs.

16 Jesus said again unto Peter a second time, Simon son of Jonah, Do you love or Agape Me?

And Peter said unto Jesus, Yes Lord. You know that I love or I Philéō You! Then Jesus said unto Peter, feed My sheep or tend or care for My sheep (Stop here)

Please notice 2 important things that Jesus said that is greatly misunderstood by many of us

who are responsible in shepherding God’s people.  And I’m not just talking about those of us who are in a Pastor or a Bishop role. But I am also talking about those who are Church Ministers, Church Elders, Church Deacons and Deaconess as well!

So, there are at least 2 important things that Jesus said that is greatly misunderstood by many who are responsible and will be one day held accountable, regarding their part  in shepherding God’s people.

Now, look carefully at the end of verses 15 and 16 the phrase feed My lambs. Feed My sheep or tend or care for My sheep!

First, notice whose lambs and sheep they are! Notice twice in verses 15 & 16 Jesus said,

My lambs. My sheep.

Quote Hebrews 13:20. “Now, may the God of peace who raised up our Lord Jesus from the dead, that great Shepherd of the sheep. Through the blood of the everlasting covenant”.

Now again, there are at least 2 important things that Jesus said that is greatly misunderstood 

by many who are responsible and will be one day held accountable, regarding their part in shepherding God’s people.

Now, look carefully at the end of verses 15 and 16 the verbs, feed My lambs. Feed My sheep or tend or care for My sheep!

Now, the second important thing that Jesus said, In how we are to provide for and this is talking about the regular teaching and preaching of the Word of God. That spiritual food which is essential for spiritual growth and maturity.

Quote 1st  Peter 5:                                                                                                                           2. Feed the flock of God which is among you. Taking the oversight thereof and not by constraint, but willingly, and not for filthy lucre, but of a ready mind.

3. Neither as being lords over God's heritage but being an examples unto The Flock.

Now, back to The Gospel of John 21.

Now, let’s notice The Gospel of John 21:17. And Jesus said unto Peter the third time, Simon son of Jonah, do you love Me?   (Stop here)

Surprisingly this time The Lord Jesus uses the same word Greek word that Peter has been saying unto Jesus regarding His Love!

And Jesus said unto Peter, Simon son of Jonah, Do you love Or (Philéō) Me?

And Peter was grieved because Jesus said unto him the third time, Do you love Or (Philéō) Me?

And Then Peter said unto Jesus, Lord, You know all things. You know that I love Or (Philéō) You. Then Jesus said unto Peter, Feed My sheep.  Remember,  “Philéō” means, to greatly like someone. Or, to be fond of an individual like within a platonic relationship.

Now, close with this. Remember when we started this mini-series on Sunday, March 10, 2024, and at that time, I said I wanted to share 2 imaginary stories that I hope could help us to think more deeply, and appreciate what has been done for us regarding The Resurrection of Jesus Christ from the dead, during this month of March. And back on Sunday March 10th.

I shared the first imaginary story that supposedly took place right after Adam and Eve had sin and The Lord came to them in the garden and He confronted them about what they had done.

Now ,I want to share with you this second imaginary story and hopefully it can give us some insight about what happened after the 40 days that Jesus spent on earth after his resurrection,

and now He has returned to be seated at the right hand of The Father.

Now before our Lord took His rightful place at the right hand of The Father, our Lord was approached by the angel Gabriel who welcomed Him back home into Glory. And the angel Gabriel asked The Lord a concerning question.

Lord, what if no one will believe and receive what You had done by Your first coming.

And by Your death, burial and Resurrection, is there another plan in the making if no one chooses to believe and receive what You had done?

 Then, The Lord Jesus looked directly at the angel Gabriel and said, when I had ascended on high, there were just a few who were there. And later they met back with some others in the upper room, it was only 120 of them at that time. And then The Lord Jesus said with a smile to Gabriel, there is no other plan in the making if no one chooses to believe and receive what I have done!

But, the wonderful news is God The Holy Spirit is now with them and in them. And therefore, they shall reach others. And those who have been reached because of them they will reach others also. And those who have been reached by them, they will reach others as well!  And I will build My Church throughout every generation until I return again, and not even the gates of hell shall stop it!

(Question), Because He lives does such a reality transcends beyond the everyday routine of our lives? Or, has the fact that He lives become just a report to you and me that we think requires no action, no change, and no responsibility from us? (Repeat)

Sermon Notes For 4-7-24 For 1st Timothy 1: 1-20 Part 7.

“As We Are Becoming A Person Who Is Regularly Involved In Discipling, Or Involved In Spiritually Mentoring Another For Christ.”

 Now, let’s turn to 1st Timothy Chapter 1.

Now, let’s return back to our series that we have entitled, “Becoming That Person Who Is Regularly Involved In Discipling or Spiritually Mentoring Another For Christ.”

And to help us fulfill this important mandate from The Lord, we are going verse by verse, and chapter by chapter through this powerful Letter, or Epistle, or Book that is called, 1st Timothy!

Now, currently we are in Chapter 1, and we are still considering vs. 3 thru 20.

 Now, remember in vs. 3 thru 20. There are at least 4 separate sections within vs. 3 thru 20, which have some important words of admonishment from The Holy Spirit that we should consider and follow no matter what!

 And today, with God’s help, we are going to begin our look at this 3rd section within vs. 3 thru 20, that have some important words of admonishment from The Holy Spirit that can be found here in 1st Timothy 1: 12 thru 17.

So then, here in 1st Timothy 1:12 Thru 17 is the 3rd. section within vs. 3 thru 20, that have some important words of admonishment from The Holy Spirit, which should be considered when we are involved in discipling or spiritually mentoring another for Christ. Especially, when it comes to sharing our personal testimony and some of the details before you had fully surrendered yourself unto Christ. And how it is, at this present time The Lord is still dealing with you, so that you can be a help to another that you are discipling or spiritually mentoring.

Now, notice here 1st Timothy 1:12 And 13, The Apostle Paul’s personal testimony and some of the details he shared about his life before he had fully surrendered himself unto Christ Jesus.

Then in 1st Timothy 1: 14 and 15, the Apostle Paul magnifies Christ Jesus as the Benevolent Savior for everyone.

And finally, in 1st Timothy 1: 16 and 17, the Apostle Paul glorifies Christ Jesus as the Merciful King towards anyone.

First, let’s notice here 1st Timothy 1:12 and 13, the Apostle Paul’s personal testimony and some of the details he shared about his life before he had fully surrendered himself unto Christ Jesus.

Now, notice 1st Timothy 1:

12 And I thank Christ Jesus our Lord who has enabled me, because He counted me faithful, putting me into the ministry,

13 Although I was formerly a blasphemer, a persecutor, and an injurious, insolent, or sadistic man or person. Yet, I obtained Mercy because I did it ignorantly in unbelief. (Stop here)

Now, see Acts 22:

4  I persecuted this way unto the death. Binding and delivering into prisons both men and women. (Note) I always wondered about their children and what might have been done unto them!

5 As also, the high Priest bears me witness and all the council of the elders from whom I also received letters about the brethren, and I went unto Damascus to bring back in chains, and even those who were there to Jerusalem to be punished also.

Now, see Acts 26:

10 This I also did in Jerusalem, and many of the saints I cast them into prison. For I had received authority from the chief priests. And when they were to be put to death or executed, I cast my vote against them.

11 And I punished them often in every synagogue and compelled them to blaspheme. And being exceedingly enraged against them, I persecuted them even to far away cities.

And lastly, see Romans 7:

18 For I know that in me that is, in my flesh nothing good dwells. For to will is present with me, but how to perform or carry out what is good, I find difficult.

24 O wretched man that I am! Who will deliver me from this body of death?

25 I thank God through or by Jesus Christ our Lord! So then, with the mind I myself serve the law of God, but with the flesh the law of sin.

Now, back to 1st Timothy 1.

Now, notice again 1st Timothy 1:

12 And I thank Christ Jesus our Lord who has enabled me, because He counted me faithful, putting me into the ministry,

13 Although, I was formerly a blasphemer, a persecutor, and an injurious, insolent, or sadistic man or person. Yet, I obtained mercy because I did it ignorantly in unbelief. (Stop here)

Now, see The Gospel of Luke 23:

33 And when they had come to the place called Calvary, there they crucified Him, and the criminals, one on the right hand and the other on the left.

34 Then Jesus said, Father, forgive them, for they do not know what they do. And they divided His garments and cast lots.

35 And the people stood looking on. But even the rulers with them sneered, saying, He saved others; let Him save Himself if He is the Christ, the chosen of God.

36 The soldiers also mocked Him, coming and offering Him sour wine

37 and saying, If You are the King of the Jews, save Yourself.

 Also, see 1st Corinthians 2:8. Which none of the rulers of this age knew; for had they known, they would not have crucified the Lord of glory.

Now, back to 1st Timothy 1.

Now, here in 1st Timothy 1:

14 and 15, the Apostle Paul magnifies Christ Jesus as the Benevolent Savior for everyone.

Now, notice 1st Timothy 1:

14 And the Grace of our Lord was exceedingly abundant with faith and love which are in Christ Jesus.

15 Therefore, this is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief. (Stop here)

Now, see the Gospel of John 3:

16 Jesus is speaking, for God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish, but have everlasting life. 

17 For God did not send His Son into the world to condemn the world, but that the world through or by Him might be saved.

Now, see Romans 5:19. For as by one man's disobedience many were made sinners, so, also by one man's obedience many will be made righteous.

And lastly, see The Gospel of Luke 19: 10. Jesus is speaking, for the Son of Man has come to seek and to save that or them which were lost.

Now, back to 1st Timothy 1.

Now, notice again 1st Timothy 1:

14 And the Grace of our Lord was exceedingly abundant with faith and love which are in Christ Jesus.

15 Therefore, this is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief. (Stop here) 

Quote 1st Corinthians 15: 

9.  For I am the least of the apostles, I am not worthy to be called an apostle, because I persecuted the church of God.

10. But by The Grace of God, I am what I am! And His Grace toward me was not in vain, for I labored more abundantly than they all! Yet not I, but The Grace of God which is within me.

And finally, in 1st Timothy 1: 16 And 17, the Apostle Paul glorifies Christ Jesus as the Merciful King towards anyone.

 Now, notice 1st Timothy 1:

16 However, for this reason I obtained mercy, so that in me, first Jesus Christ, might show all longsuffering, as a pattern to those who are going to believe upon Him for everlasting life.

17 Now, unto The King Who is Eternal, Immortal, Invisible! To God who alone is wise.

Unto Him be honor and glory forever and ever, Amen. (Stop here)

Now, see Jeremiah 10:10.  But the LORD is the True God, He is the living God, and an everlasting King. At His wrath the earth shall tremble and the nations shall not be able to abide His indignation.

Now, see 1st Timothy 6:

15 Which in His times He shall show who is the blessed and only Potentate. (Stop there.) Potentate means an autocratic ruler or Monarch.  The blessed and only Potentate, The King of kings, and Lord of lords;

16 Who only has immortality, dwelling in the light which no man can approach unto. Whom no man has seen, nor can see. To whom be honour and power everlasting. Amen.

Now, back to 1st Timothy 1

Now, notice again 1st Timothy 1:

16 However, for this reason I obtained Mercy, so that in me first Jesus Christ, might show all longsuffering, as a pattern to those who are going to believe upon Him for everlasting life.

17 Now, unto The King who is Eternal, Immortal, Invisible! To God who alone is wise.

Unto Him be Honor and Glory forever and ever, Amen. (Stop here)

Sermon Notes For 4-14-24 For 1st Timothy 1: 1-20, Part 8.  “As We Are Becoming A Person Who Is Regularly Involved In Discipling, Or Involved In Spiritually Mentoring Another For Christ.”

 Now, let’s turn to 1st Timothy Chapter 1.

Now, let’s continue with our current series that we have entitled, “Becoming That Person Who Is Regularly Involved In Discipling Or Spiritually Mentoring Another For Christ.”

 And remember, from The Gospel of Matthew 28: 19&20 which says,

19. Jesus is speaking, Go therefore and make disciples of all the nations, baptizing them in the name of The Father and of The Son and of The Holy Spirit.

20. Teaching them to observe all things that I have commanded you.  And lo I am with you always even unto the end of the age. Amen.

Now, to help us fulfill this important, mandate from The Lord in discipling or spiritually mentoring another for Christ.  We are going verse by verse and chapter by chapter through this powerful Letter, or Epistle, Or Book that is called, 1st Timothy!  Now, currently we are in chapter 1, and we are still considering vs. 3 thru 20.

Now, remember in vs. 3 thru 20, there are at least 4 separate sections within vs. 3 thru 20, which have some important words of admonishment from The Holy Spirit that we should consider and follow no matter what!

And today, with God’s help, we will be doing a two-part look at this 4th final section within vs. 3 thru 20, which has some important words of admonishment from The Holy Spirit that can be found here in 1st Timothy 1: 18, 19, & 20.

For in these 3 verses we have some important words of admonishment from The Holy Spirit 

which should be considered when we are involved in discipling or spiritually mentoring another for Christ.

Especially, when it comes to helping that person you are discipling or spiritually mentoring, come to terms with what the Bible teaches regarding *not becoming a victim, or a statistic, or a casualty of spiritual warfare! And that is what 1st Timothy 1: 18&19, can help us to understand.

But also, helping that person you are discipling or spiritually mentoring, come to terms with what the Bible teaches regarding, *the divine prerogative when it comes to how The Lord at times will use the devil or Satan in the disciplining or the chastening of His own people as a group.

Or, how The Lord at times may choose to use the devil or Satan in the disciplining or the chastening of His spiritual sons and daughters as individuals.

And sometimes even those who are not His spiritual sons and daughters!

And that is what 1st Timothy 1: 20, can help us to understand.

First, let’s come to terms with what the Bible teaches regarding, *not becoming a victim. Or A statistic. Or a casualty of spiritual warfare!

Now, notice here 1st Timothy 1:18. This charge I commit unto you my son Timothy, now according to the previously prophecies made concerning you, that by them those prophecies. May you wage or fight with tenacity, the good warfare that leads unto victory. (Stop here)

Now, notice again 1st Timothy 1:18. This charge I commit unto you my son Timothy,

now according to the previously prophecies made concerning you, (Stop here)

Now, see 1st Timothy 4: 14. Do not neglect the gift that is in you, which was given unto you by prophecy with the laying on of the hands of the eldership or presbytery.

Now, back to 1st Timothy 1.

Now, notice again 1st Timothy 1:18. This charge I commit unto you my son Timothy, now according to the previously prophecies made concerning you. *that by them those prophecies. may you wage or fight with tenacity, the good warfare that leads unto victory. (Stop here)

Now, see 1st Timothy 6:

11. But you O man of God flee these things seen in vs. 3 thru 10.  But instead pursue righteousness, godliness, faith, love, patience, gentleness. 

12. Fight the good fight of faith, lay hold on eternal life. To which you were also called and have confessed the good confession in the presence of many witnesses.

Now, back to 1st Timothy 1.

Now, let’s continue to understand more of what the Bible teaches regarding *not becoming a victim. Or a statistic. Or a casualty of spiritual warfare!

Now, notice again 1st Timothy 1:19. Having faith and a good conscience, which some having rejected concerning the faith, they have suffered shipwreck. (Stop here)

Now, notice again 1st Timothy 1:19. Having faith and a good conscience (Stop here)

Let’s touch on this lightly regarding “the conscience” and how healthy is yours and mines!

Now, turn to 1st Samuel 24.

Now unfortunately, we know there are some people who have been diagnosed with a psychopath psychological disorder. Which causes them most of the time to have a lack of guilt or conscience when they do something wrong.  Also, they can show a lack of empathy when they have done someone wrong.

Now, notice 1st Samuel 24:

4 Then the men of David said unto David, This is the day of which The Lord said unto you. Behold I will deliver your enemy into your hand that you may do unto him as it seems good unto you! And David arose and quietly cut off a corner of King Saul's robe.

5 However, afterward it happened that David's heart or his conscience troubled him because he had cut King Saul's robe.

6 And David said to his men, The Lord forbid that I should do this thing to my master The Lord's Anointed, that I would stretch out my hand against the King seeing he is the anointed of The Lord.

7 So David restrained his men with these words, and David did not allow them to rise against King Saul. And King Saul got up from relieving himself in the cave and went his way.

Now, notice again 1st Samuel 24:5.  However afterward it happened that David's heart or his conscience troubled him because he had cut King Saul's robe.

Now, Biblically-speaking, the conscience is defined as that part of us that can induces mental anguish and feelings of guilt when we violate it and feelings of pleasure and well-being when our actions, thoughts and words are in conformity to our value systems. The Greek word translated “conscience” in all New Testament references is suneidēsis, meaning “moral awareness” or “moral consciousness.” The conscience reacts when one’s actions, thoughts, and words conform to, or are contrary to, a standard of right and wrong. 

There is no Hebrew term in the Old Testament equivalent to suneidēsis in the New Testament. The lack of a Hebrew word for “conscience” may be due to the Jewish worldview, which was communal rather than individual. The Hebrew considered himself as a member of a covenant community that related corporately to God and His laws, rather than as an individual. In other words, the Hebrew was confident in his own position before God if the Hebrew nation as a whole was in good fellowship with Him. 

The New Testament concept of conscience is more individual in nature and involves three major truths. First, conscience is a God-given capacity for human beings to exercise self-evaluation. Paul refers several times to his own conscience being “good” or “clear” (Acts 23:1; 24:16; 1 Corinthians 4:4). Paul examined his own words and deeds and found them to be in accordance with his morals and value system, which were, of course, based on God’s standards. His conscience verified the integrity of his heart. 

Second, the New Testament portrays the conscience as a witness to something. Paul says the Gentiles have consciences that bear witness to the presence of the law of God written on their hearts, even though they did not have the Mosaic Law (Romans 2:14-15). He also appeals to his own conscience as a witness that he speaks the truth (Romans 9:1) and that he has conducted himself in holiness and sincerity in his dealings with men (2 Corinthians 1:12). He also says that his conscience tells him his actions are apparent to both God and the witness of other men’s consciences (2 Corinthians 5:11). 

Third, the conscience is a servant of the individual’s value system. An immature or weak value system produces a weak conscience, while a fully informed value system produces a strong sense of right and wrong. In the Christian life, one’s conscience can be driven by an inadequate understanding of scriptural truths and can produce feelings of guilt and shame disproportionate to the issues at hand. Maturing in the faith strengthens the conscience. 

This last function of the conscience is what Paul addresses in his instructions regarding eating food sacrificed to idols. He makes the case that, since idols are not real gods, it makes no difference if food has been sacrificed to them or not. But some in the Corinthian church were weak in their understanding and believed that such gods really existed. These immature believers were horrified at the thought of eating food sacrificed to the gods, because their consciences were informed by erroneous prejudices and superstitious views. Therefore, Paul encourages those more mature in their understanding not to exercise their freedom to eat if it would cause the consciences of their weaker brothers to condemn their actions. The lesson here is that, if our consciences are clear because of mature faith and understanding, we are not to cause those with weaker consciences to stumble by exercising the freedom that comes with a stronger conscience.

Another reference to conscience in the New Testament is to a conscience that is “seared” or rendered insensitive as though it had been cauterized with a hot iron (1 Timothy 4:1-2). Such a conscience is hardened and calloused, no longer feeling anything. A person with a seared conscience no longer listens to its promptings, and he can sin with abandon, delude himself into thinking all is well with his soul, and treat others insensitively and without compassion.

As Christians, we are to keep our consciences clear by obeying God and keeping our relationship with Him in good standing. We do this by the application of His Word, renewing and softening our hearts continually. We consider those whose consciences are weak, treating them with Christian love and compassion.

Now, let’s see 1st Timothy 1: 5.  Now, the purpose of the commandment is love from a pure heart, from a good conscience, and from sincere faith.

Now, see 1st Timothy 3: 9. Holding the mystery of the faith with a pure conscience.

Now, back to 1st Timothy 1.

Now, notice again 1st Timothy 1:19. Having faith and a good conscience, which some having rejected concerning the faith, they have suffered shipwreck. (Stop here)

Now, may I show you 3 signs and their consequences for that person who has shipwrecked their faith!

Turn to 1st John 2.

First, notice this paraphrase of 1st John 2:19 which says, They who have shipwrecked their faith, went out or defected from us because they were not a part of us!  For if they had been a part of us, they would no doubt have continued with us: But they went out or defected that they might be made known that they were not all or completely with us.

Next, turn to 2nd Timothy 4.

Now, notice another paraphrase here in 2nd Timothy 4:

3 For the time will come when they who have shipwrecked their faith will not endure sound doctrine, but according to their own desires, because they have a self-centered interest which causes them to accumulate for themselves speakers who will say what they want to hear!

4 And also, they will turn their attention away from the truth, and will turn to anything except the truth. 

And lastly, turn to 1st Timothy 6.

Now, notice another paraphrase here in 1st timothy 6: 9 which says, But they who have shipwrecked their faith, who must be rich or materialistic. Will fall Into temptations of all kinds. And will be snare by many foolish and hurtful lusts, which drown men in destruction and perdition.

Now, back to 1st Timothy 1.

Now, we come to one of the most difficult and controversial subjects in all the Bible!

and with God’s help we need to prepare ourselves so when we are discipling or spiritually mentoring someone, we can help them to come to terms with what the Bible teaches regarding, *the divine prerogative when it comes to how The Lord at times will use the devil or Satan in the disciplining or the chastening of His own people as a group.  Or, how The Lord at times may choose to use the devil or Satan in the disciplining or the chastening of His spiritual sons and daughters as individuals.  And sometimes even those who are not His spiritual sons and daughters!  And that is what 1st Timothy 1: 20, can help us to understand.

Now, notice here, 1st Timothy 1:20. Of whom are Hymenaeus and Alexander, whom I delivered unto Satan that they may learn not to blaspheme. (Stop here)

Now, this time lets go back to 1st Timothy 1:19. Having faith and a good conscience, which some having rejected concerning the faith, they have suffered shipwreck.

Now, keep reading into 1st Timothy 1:20. Of whom are Hymenaeus and Alexander, (Stop here)

Now, turn to 2nd. Timothy 2.

Now, notice 2nd. Timothy 2:

16 But shun profane and idle babblings, for they will increase to more ungodliness.

17 And their message will spread like a cancer. Hymenaeus and Philetus are of this kind,

18 For they Hymenaeus and Philetus have Strayed concerning the Truth.

For example, they said or taught that the Resurrection of God’s People had already past; and thereby, overthrow the faith of some. (Stop here)

So, who were Hymenaeus, Philetus, and Alexander in the Bible?  First, Hymenaeus and Alexander were men in the early church in Ephesus who had “suffered shipwreck with regard to the faith” and so were “handed over to Satan” by the Apostle Paul. (1 Timothy 1:19 20). 

Hymenaeus and Alexander are thus examples of those who reject the true doctrine and follow the false.  Later, Hymenaeus is mentioned with Philetus, another false teacher in 2 Timothy 2:17). 

Another opponent of Paul was named Alexander the metalworker is mentioned in 2 Timothy 4: 15&16.

Although it’s not certain that this Alexander is the same Alexander mentioned in 1st Timothy 1: 20, we cannot be certain.

But Paul writes to his apprentice Timothy, for the express purpose of exhorting him to fight the battle well, holding on to faith and a good conscience (1 Timothy 1:18–19) while pastoring a church. 

Paul begins his epistle with a warning against false doctrine and myths (verses 3–4) and a charge to remain true to sound doctrine that conforms to the gospel (verses 10–11). 

Paul then provides the names of Hymaneaus and Alexander as examples of what can happen when someone does not fight the good fight and keep the faith and a clear conscience.

Here is the passage that mentions Hymenaeus and Alexander: Timothy, my son, I am giving you this command in keeping with the prophecies once made about you, so that by recalling them you may fight the battle well, holding on to faith and a good conscience, which some have rejected and so have suffered shipwreck with regard to the faith. Among them are Hymenaeus and Alexander, whom I have handed over to Satan to be taught not to blaspheme (1Timothy 1:18–20).

Paul does not expound on the error of Hymenaeus and Alexander.  Timothy obviously knew who they were and knew their situation well. 

Second Timothy 2:18 gives a little more detail, saying that Hymanaeus and his new partner in sin, Philetus, have departed from the truth. They say that the resurrection has already taken place, and they destroy the faith of some. Paul likens their false doctrine to a gangrene that spreads corruption and destroys life (verse 17).

The idea of the “shipwrecked” faith of Hymenaeus and Alexander in 1 Timothy 1:19 is that they had veered off course, away from good teaching, and drifted into the dangerous rocks of false teaching, And They had wrecked their faith. 

Paul clearly links faith with a good conscience (and the righteous behavior that comes with good conscience) in 1 Timothy 1:5 and 19. Interestingly, the word translated “rejected” in verse 19 is a nautical term meaning “thrown overboard.” Hymenaeus and Alexander had tossed out the good conscience that comes with proper belief in other words, they loved sin. The “ship” of their faith, not having the ballast it needed, went out of control and wrecked. So those who accept false teachings and ignore their conscience will suffer spiritual damage, like a ship that hits the rocks and is broken up.

It seems that Hymenaeus and Alexander must have professed faith in Christ at one point, since it is their “faith” that was shipwrecked. But they refused to follow the dictates of their conscience. They walked according to the flesh and not the Spirit (see Romans 8:5–9), claiming the name of Christ while behaving like unbelievers.

As commentator Albert Barnes wrote, “People become infidels because they wish to indulge in sin. No man can be a sensualist, and yet love that gospel which enjoins purity of life. If people would keep a good conscience, the way to a steady belief in the gospel would be easy. If people will not, they must expect sooner or later to be landed in infidelity” (Notes on the Bible, commentary on 1 Timothy 1:19). Hymenaeus and Alexander did not lose their salvation; either they were pretenders exposed for what they were or they were straying believers disciplined by a loving God (see Hebrews 12:6).

Paul says that he had delivered Hymenaeus and Alexander to Satan to be taught not to blaspheme (1 Timothy 1:19). There is one other time when Paul had delivered a person to Satan: a man who professed to believe in Jesus but simultaneously living an immoral lifestyle was delivered over to Satan for the destruction of the flesh, so that his spirit may be saved on the day of the Lord (1 Corinthians 5:5). Note that the reason Paul metes out such a harsh apostolic judgment is the benefit of all those involved. The church would be purified, and the erring individuals would be brought to repentance. The goal for the man in Corinth was that he would submit to God and be saved from spiritual ruin. The goal for Hymenaeus and Alexander was that they “be taught not to blaspheme” (1 Timothy 1:20).

Paul himself had been a blasphemer at one time (1 Timothy 1:13), but, praise God, he testified that the grace of our Lord was poured out on me abundantly, along with the faith and love that are in Christ Jesus” (verse 14). Paul’s desire for the shipwrecked Hymenaeus and Alexander is that they would also learn not to blaspheme and come to know the grace and mercy of the Lord.

Now, back to 1st Timothy 1.

Now, let’s notice again 1st Timothy 1:20 Of whom are Hymenaeus and Alexander, *Whom I delivered unto Satan that They Hymenaeus and Alexander may learn not to blaspheme. (Stop here)

Now, notice the phrase in 1st Timothy 1: 20B, *Whom I delivered unto Satan, (Stop there.)

No doubt this is one of the many biblical paradoxes in the Bible that is very troubling and hard to understand.

I Mean, let’s think about this!  How can this be, that a Holy And Righteous God Who is Good!

or how could any of us as God servants in a leadership role, how could God or God’s servants in leadership have any dealings with!

Or would want to utilize the devil, the Evil One, God’s number one enemy, in the disciplining or the chastening of God’s people as a group.

Or, in the disciplining or the chastening of God’s spiritual sons and daughters as individuals, or perhaps at times, even those who are not God’s spiritual sons and daughters!

This really doesn’t make sense to many of us and perhaps this is some kind of anomaly that just happened one time and we should not focus upon it! (Check your time)

Well, turn to 1st Corinthians 5

Now, notice 1st Corinthians 5:

1 It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even named among the Gentiles that a man has his father's wife!

2 And you are puffed up and have not rather mourned that he who has done this deed might be taken away from among you.

3 For indeed though I am as absent in body but present in spirit, have already judged as though I were present with you about this one who has so done this deed.

*4 In the name of our Lord Jesus Christ, when you are gathered together, along with my spirit, with the power or authority of our Lord Jesus Christ,

5 Deliver such a one unto Satan for the destruction of the flesh, yet his spirit may be saved in the day of the Lord Jesus, (Stop here)

Now, notice again, 1st Corinthians 5:

*4 In the name of our Lord Jesus Christ, when you are gathered together, along with my spirit, with the power or authority of our Lord Jesus Christ,

5 Deliver such a one unto Satan for the destruction of the flesh, yet his spirit may be saved in the day of the Lord Jesus, (Stop here)

Well one thing is for certain that we can say, this form of spiritual discipline or chastening was not some kind of anomaly that we can dismiss.

And with God’s help next Sunday, I can show you a divine pattern that will probably shock you! And for many of us we have either unintentionally or intentionally have overlooked this particular subject, because it goes against our finite understanding of God, and how we think He should or should not operate.

Terefore, our homework over these next several days, which really can renew our minds and can help our finite understanding about God, and how we think He should or should not operate.

Then please read and re-read the first two chapters of The Book of Job.

Sermon Notes For 4-21-24 For 1st Timothy 1: 1-20, Part 9. “As We Are Becoming A Person Who Is Regularly Involved In Discipling, Or Involved In Spiritually Mentoring Another For Christ.”

Now, let’s turn to 1st Timothy Chapter 1.

Now, let’s continue with our current series that we have entitled “Becoming That Person Who Is Regularly Involved In Discipling Or Spiritually Mentoring Another For Christ.”

And remember, The Gospel of Matthew 28: 19&20 which says,

19. Jesus is speaking, Go therefore and make Disciples of all the nations, baptizing them in

the name of The Father and of The Son and of The Holy Spirit.

20. Teaching them to observe all things that I have commanded you. And lo I am with you always even unto the end of the age. Amen.

Now, to help us fulfill this important, mandate from The Lord in Discipling or Spiritually Mentoring another for Christ.  We are going verse by verse and chapter by chapter through this powerful Letter, or Epistle, or this Book that is called, 1st Timothy!

Now, currently we are in Chapter 1, and we are finishing up vs. 3 thru 20.                                   Now remember in vs. 3 thru 20 there are at least 4 separate sections within vs. 3 thru 20, which have some important words of admonishment from The Holy Spirit that we should consider and follow no matter what!

And today with God’s help, we will be dealing with this 4th and final section within vs. 3-20, which also has some important words of admonishment from The Holy Spirit that can be found here in 1st Timothy Chapter 1, but this time it will be in verses 18, 19, & 20.

For in these 3 verses we have some important words of admonishment from The Holy Spirit, which should be considered when we are involved in discipling or spiritually mentoring another for Christ.

And especially, when it comes to helping that person we are Discipling or Spiritually Mentoring, helping them come to terms with what the Bible teaches regarding, not becoming a victim, or a statistic, or a casualty of spiritual warfare!

And that is what 1st Timothy 1: 18&19 can help us to understand. But also, helping that person we are discipling or spiritually mentoring, helping them come to terms with what the Bible teaches regarding, the Divine Prerogative when it comes to how The Lord at times will use or utilize.

Notice I did not say work with or work together! Which can imply, equality or a partnership with another.

So again, we want to be able to help ourselves and others, come to terms with what the Bible teaches regarding, *The Divine Prerogative When It Comes To How The Lord At Times Will Use Or Utilize The Devil Or Satan In The Disciplining Or The Chastening Of His Own People As A Group. 

Or, how The Lord at times may choose to use or utilize the devil or Satan in the disciplining or the chastening of His Spiritual sons and daughters as individuals.

But sometimes, The Lord may choose to use or utilize the devil or Satan in the disciplining or the chastening of those who are not His spiritual sons and daughters!  And frankly, that is what 1st Timothy 1: 20, can help us to understand.

Now, let’s notice 1st Timothy 1:20 the Apostle Paul is speaking, of whom are Hymenaeus and Alexander, *whom I delivered unto Satan that they, Hymenaeus and Alexander may learn not to blaspheme. (Stop here)

Now, we can’t be sure whether or not Hymenaeus and Alexander were truly saved, but one thing is for sure they were doing things within the Church that was truly wrong!

Or, perhaps Hymenaeus and Alexander were false teachers who had infiltrated this Church in Ephesus by pretending to be servants of The Lord, but who were actually tools of the devil.

In either Case, The Apostle Paul who was led by the Holy Spirit took action against this spiritual threat of false teaching by doing something that is very uncommon and unconventional.

Now, let’s notice again this shocking phrase here in 1st Timothy 1: 20B, *whom I delivered unto Satan, (Stop there)

Now, see the word “Delivered” here in 1st Timothy 1: 20B.

Some Bible Translations use the words, *Hand over.  *Handed them over. A Strong's Definition of this NT Greek Verb, παραδίδωμιparadídōmi, Par-ad-id'-o-mee. Which can mean, to surrender i.e. yield something or somebody up. To intrust, To transmit, to betray, to bring forth, to cast, to commit, to deliver up, give over, up, to put in prison. to give into the hands of another.

To give over into one's power or use.

To deliver to one something to keep, to use, to take care of, to manage.

To deliver up one into custody, to be judged, condemned, punished, scourged, tormented,

to put to death.

To deliver up treacherously, by betrayal to cause one to be taken. Or to deliver one to be taught or moulded.

Now, here in 1st Timothy 1: 20B, this is also one of the many Biblical paradoxs in the Bible that is very troubling and hard to understand.

And most of us are thinking, how can this be? That a Holy and righteous God who is good! Or, any of us as God servants in leadership,

How could we have any thing to do with, or consider utilizing the devil, the evil one, God’s number one enemy.

For the disciplining or the chastening of God’s people as a group, or as individuals.

for this really doesn’t make sense!

So maybe here in 1st Timothy 1: 20B, that this is some kind of anomaly which happened this one time, and therefore, we should not be concerned with such things!

Well, let’s turn to 1st Corinthians 5.

Now, Notice 1st Corinthians 5:

1. It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even named among the Gentiles that a man has his father's wife!

2. And you are puffed up and have not rather mourned that he who has done this deed might be taken away from among you.

3. For indeed though I am as absent in body but present in spirit, I have already judged as though I were present with you about this one who has so done this deed.                                                       4. In the name of our Lord Jesus Christ, when you are gathered together, along with my spirit, with the power or authority of our Lord Jesus Christ,

5. Deliver such a one unto Satan for the destruction of the flesh, and yet his spirit may be saved in the day of the Lord Jesus, (Stop here)

Well, one thing is for certain that we can say, this form of Spiritual Discipline or Chastening was not some kind of anomaly that we can dismiss.

In fact, with God’s help may I show you this Sunday and next Sunday, a Divine pattern that is revealed throughout the Scriptures which we cannot deny, or overlook, or ignore just because it goes against our finite understanding how we think that God should or should not operate.

And yet, the Bible teaches that our sovereign God has the prerogative when it comes to how he will at times use or utilize.

Notice I did not say work with or work together! That could imply, equality or a partnership with another.  And yet, the Bible teaches that our sovereign God has the prerogative when it comes to His decision to use or utilize at times the devil or Satan in the disciplining or the chastening of His own people as a group.

Or, His Spiritual Sons And Daughters as individuals. And sometimes, not all the time, but sometimes, The Lord may choose to use or utilize the devil or Satan in the disciplining or the chastening of those who are not His Spiritual sons and daughters!

Now, to help us, lets first establish a couple of Spiritual truths that we need to understand about God according to the Bible, that we tend to forget. For example, turn to Isaiah 55.

Now, notice Isaiah 55:

8. For My thoughts are not your thoughts, nor are your ways My ways says The Lord.

9. For as the heavens are higher than the earth, so are My ways higher than your ways.  

And My thoughts than your thoughts. (Stop here)

Listen, our God is infinite, but we are finite. Listen, we may not always understanding the ways of God.  Nor can we think or say what God can or cannot do!

For example, how could a Holy and righteous God who is good have anything to do with, or consider utilizing the devil, the evil one, His number one enemy.

How could The Lord of Heaven and Earth, discipline or chasten sometimes His own people as a group?  Or as individuals?  Or even those who are not His own.

This really doesn’t make sense!  And when those moments come, may The Lord help us to remember Isaiah 55:

8. For My thoughts are not your thoughts, nor are your ways My ways says The Lord.

9. For as the heavens are higher than the earth, so are My ways higher than your ways. 

And My thoughts than your thoughts.

Remember our God is infinite, but we are finite! And we will not always understand His ways!  And therefore, we cannot sit in judgment over God, thinking or saying what He can or cannot do!

Now, turn to The Book of Job Chapter 1.

Remember We Said, There Were A Couple Of Spiritual Truths That We Need To Understand About God According To The Bible, That We Tend To Forget.

Well, Notice Job 1:

6. Now there was a day when the sons of God came to present themselves before the Lord,

And Satan also came among them.

7. And the Lord said unto Satan, from where do you come from? Where have you been?

Now, this next part is fascinating! So, Satan answered The Lord and said, From going to and fro on the earth, And from walking back and forth within it. (Stop here)

Three major things we should know!

First, Satan was compelled to tell the truth to God.

Next, Satan is and always will be, under the control of God. And therefore, Satan is submissive to God, which makes him totally accountable unto God! (Repeat)

And finally, for now, ever since the fall of man in Genesis Chapter 3.  With limitations, Satan is allowed and has been given divine permission, to operate within the Earth and its inhabitants. To function over the Earth and it’s inhabitants.  And to rule upon the Earth and its inhabitants, for now!

Now, notice Job 1:12. And the Lord said unto Satan regarding Job, Behold all that he has is in your power. Only do not lay a hand on his person. So, Satan went out from the presence of the Lord.

Now, see Job 2:

1. Now there was a day when the sons of God came to present themselves before the Lord, and Satan also came among them.

2.  And the Lord said unto Satan, from where do you come from?  Where have you been? So, Satan answered The Lord and said, From going to and fro on the earth, And from walking back and forth within it.

6. And then the Lord said unto Satan regarding Job, Behold he is in your hand, but you spare his life!

7. So Satan went out from the presence of the Lord and struck Job with painful boils from the sole of his foot to the crown of his head.

Now, remember with Divine limitations, Satan is allowed and has been given permission, to operate within the Earth and its inhabitants, for now!

Satan is allowed and has been given permission to function over the Earth and its inhabitants, for now!

And Satan is allowed and has been given permission to rule upon the Earth and its inhabitants, for now!

Now, turn to 1st Samuel 16.

Now remember, the Bible teaches that our sovereign God has the prerogative when it comes to His decision to use or utilize at times the devil or Satan in the disciplining or the chastening of His own people as a group.  Or, His Spiritual Sons And Daughters As Individuals.

And sometimes, not all the time, but sometimes, the Lord may choose to use or utilize the devil or Satan in the disciplining or the chastening of those who are not His Spiritual sons and daughters!

Now, notice 1st Samuel 16:

13 Then Samuel took the horn of oil and anointed David in the midst of his brothers; And The Spirit of the Lord came upon David from that day forward.  So, Samuel arose and went to Ramah.

14 But The Spirit of the Lord departed from King Saul, And an evil or distressing spirit from The Lord troubled King Saul.  (Stop here)

Now, may I recommend that you read for yourself so you can understand why this happened unto King Saul.  1st Samuel Chapter 15.  1st Samuel Chapter 16.  Now, turn to Matthew 4.

Now remember, the Bible teaches that our sovereign God has the prerogative when it comes to His decision to use or utilize at times the devil or Satan In The Disciplining Or The Chastening Of His Own People As A Group.

Or, His Spiritual sons and daughters as individuals.  And sometimes, not all the time, but sometimes, The Lord may choose to use or utilize the devil or Satan in the disciplining or the chastening of those who are not His spiritual sons and daughters!

 Now, notice Matthew 4:

1. Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.

2. And when Jesus had fasted forty days and forty nights, afterward He was hungry. (Stop here)

Sunday Sermon Notes 2024